HONESTY AND TRUTH TRUTH AND HONESTY
DO I KNOW DO YOU KNOW DOES SHE KNOW DOES HE KNOW DO THEY KNOW
GOD KNOWS THAT THAT THAT GOD KNOWS
GOD IS PERFECT CREATIVITY PERFECT IS GOD
RIGHT AND WRONG AND WRONG AND RIGHT
NONE ESCAPES THAT PERFECT JUDGEMENT GODS JUDGEMENT PERFECT THAT ESCAPES NONE
THE LIGHT IS RISING RISING IS THE LIGHT
2 |
IS |
28 |
10 |
1 |
9 |
UNIVERSAL |
121 |
40 |
4 |
4 |
MIND |
40 |
22 |
4 |
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
33 |
First Total |
|
|
|
3+3 |
Add to Reduce |
3+7+8 |
1+6+2 |
2+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
9 |
UNIVERSAL |
121 |
40 |
4 |
4 |
MIND |
40 |
22 |
4 |
2 |
IS |
28 |
10 |
1 |
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
33 |
First Total |
|
|
|
3+3 |
Add to Reduce |
3+7+8 |
1+6+2 |
2+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
E |
= |
5 |
- |
2 |
EX |
11 |
2 |
2 |
U |
= |
3 |
- |
6 |
UMBRIS |
82 |
28 |
1 |
E |
= |
5 |
- |
2 |
ET |
25 |
7 |
7 |
I |
= |
9 |
|
10 |
IMAGINIBUS |
104 |
50 |
5 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
V |
= |
4 |
- |
9 |
VERITATEM |
113 |
41 |
5 |
- |
- |
|
- |
31 |
First Total |
|
|
|
- |
- |
3+5 |
- |
3+1 |
Add to Reduce |
3+5+8 |
1+4+2 |
2+5 |
- |
- |
|
- |
4 |
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
1+6 |
- |
- |
- |
- |
|
- |
4 |
Essence of Number |
|
|
|
O |
= |
6 |
- |
3 |
OUT |
56 |
11 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
S |
= |
1 |
- |
7 |
SHADOWS |
89 |
26 |
8 |
A |
= |
1 |
- |
3 |
AND |
82 |
28 |
1 |
P |
= |
7 |
|
9 |
PHANTASMS |
111 |
30 |
3 |
I |
= |
9 |
- |
4 |
INTO |
58 |
22 |
4 |
T |
= |
2 |
- |
5 |
TRUTH |
87 |
24 |
6 |
- |
- |
|
- |
33 |
Add to Reduce |
|
|
|
- |
- |
3+2 |
- |
3+3 |
Reduce to Deduce |
4+4+1 |
1+3+5 |
2+7 |
- |
- |
|
- |
6 |
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
T |
|
2 |
|
3 |
THE |
33 |
15 |
6 |
H |
|
8 |
|
5 |
HEART |
52 |
25 |
7 |
O |
|
6 |
|
2 |
OF |
21 |
12 |
3 |
T |
|
2 |
|
3 |
THE |
33 |
15 |
6 |
M |
|
4 |
|
6 |
MATTER |
77 |
23 |
5 |
|
|
|
|
|
First Total |
|
|
|
|
|
2+2 |
|
1+9 |
Add to Reduce |
2+1+6 |
9+0 |
2+7 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+0 |
Reduce to Deduce |
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
JESUS AND THE GODDESS
THE SECRET TEACHINGS OF THE ORIGINAL CHRISTIANS
Page 206
Aspects of the Primal Syzygy
Consciousness Psyche
Being Becoming
Gnosis Journey from ignorance to Gnosis
Eternal Perfection Evolution over time
THE END IS THE BEGINNING
According to Plato, the ultimate aim of the Mysteries was to instruct initiates in the 'way of return'." The myth of origination is an explanation of how we got into our present predicament and a map to guide us on the-return journey home to our essence and source. This is because 'The way down and the way up are the same', as the Christian master Dositheus teaches, quoting a famous line from the Pagan sage Heraclitus."
Phrases such as 'way down and way up' are just metaphors, of course. Different Gnostic masters teach using different metaphors, but they are all basically saying the same thing. Some encourage us to ascend to the heights of Heaven. Others exhort us to descend into the silent depths." To the modem mind, perhaps the best metaphor is of going within ourselves. In The Gospel of Philip Jesus calls the Father 'the One who is innermost of all' S7
Often many metaphors are deliberately used together to avoid the danger of Literalism. The Pagan Gnostic Porphyry teaches: 'Endeavounto ascend into yourself.'" In Pistis Sophia Jesus, likewise, describes the journey as 'upward and inwards'" to the 'interior of interiors'," promising to teach his disciples 'about all the things of /page 207/ the heights, from the outer to the inner and from the inner to the outer'.61
26 |
|
|
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I |
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R |
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8 |
9 |
|
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|
|
5 |
6 |
|
|
|
1 |
|
|
|
|
6 |
|
8 |
+ |
= |
|
4+3 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
9 |
|
|
|
|
14 |
15 |
|
|
|
19 |
|
|
|
|
24 |
|
26 |
+ |
= |
|
1+1+5 |
= |
|
|
|
|
|
26 |
|
|
|
|
|
|
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|
I |
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R |
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|
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
|
|
1 |
2 |
3 |
4 |
|
|
7 |
8 |
9 |
|
2 |
3 |
4 |
5 |
|
7 |
|
+ |
= |
|
8+3 |
= |
|
1+1 |
|
|
|
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
|
|
10 |
11 |
12 |
13 |
|
|
16 |
17 |
18 |
|
20 |
21 |
22 |
23 |
|
25 |
|
+ |
= |
|
2+3+6 |
= |
|
1+1 |
|
|
|
26 |
|
|
|
|
|
|
|
|
I |
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|
|
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R |
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|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
+ |
= |
|
3+5+1 |
= |
|
|
|
|
|
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
+ |
= |
|
1+2+6 |
= |
|
|
|
|
|
26 |
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R |
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1 |
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1 |
|
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|
1 |
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+ |
= |
|
occurs |
x |
3 |
= |
|
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2 |
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|
2 |
|
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2 |
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+ |
= |
|
occurs |
x |
3 |
= |
|
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|
3 |
|
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|
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|
|
3 |
|
|
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3 |
|
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+ |
= |
|
occurs |
x |
3 |
= |
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4 |
|
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|
4 |
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|
4 |
|
|
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+ |
= |
|
occurs |
x |
3 |
= |
|
1+2 |
|
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|
5 |
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|
5 |
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5 |
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+ |
= |
|
occurs |
x |
3 |
= |
|
1+5 |
|
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|
|
6 |
|
|
|
|
|
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|
6 |
|
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|
6 |
|
|
+ |
= |
|
occurs |
x |
3 |
= |
|
1+8 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
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|
|
7 |
|
+ |
= |
|
occurs |
x |
3 |
= |
|
2+1 |
|
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
8 |
+ |
= |
|
occurs |
x |
3 |
= |
|
2+4 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
|
|
|
|
9 |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
|
occurs |
x |
2 |
= |
|
1+8 |
|
26 |
|
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|
|
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I |
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R |
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4+5 |
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2+6 |
|
1+2+6 |
|
5+4 |
26 |
|
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I |
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R |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
|
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26 |
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I |
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R |
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I
SAY
THAT THAT THAT ISISIS THAT THAT THAT
GOD KNOWS THAT THAT THAT GOD KNOWS
GOD IS THAT THAT THAT ISISIS THAT THAT THAT IS GOD
HONESTY AND TRUTH O TRUTH AND HONESTY
DO I KNOW DO YOU KNOW DOES SHE KNOW DOES HE KNOW DO THEY KNOW
GOD KNOWS THAT THAT THAT GOD KNOWS
GOD IS PERFECT CREATIVITY PERFECT IS GOD
RIGHT AND WRONG AND WRONG AND RIGHT
NONE ESCAPES THAT PERFECT JUDGEMENT GODS JUDGEMENT PERFECT THAT ESCAPES NONE
ADVENT 1152 ADVENT
JESUS AND THE GODDESS
THE SECRET TEACHINGS OF THE ORIGINAL CHRISTIANS
Page 203
The one moving surface of /page 204/ the water represents universal psyche. Individual psyches are the individual waves. We are unique movements on the shared still depths of Consciousness.
THE EVOLVING COSMOS
To know itself the Mystery arises as the primal syzygy subject and object - which results in partial Gnosis and partial ignorance. As subjective Consciousness it knows its Self, but as psyche it mistakes its self for its many objective self-images.47 As a continuation of the initial impulse towards self-knowledge, that part of Consciousness which has become identified with each psyche-body is in the process of completing the journey of Gnosis by progressively awakening to its true nature.
We can understand this fundamental duality by seeing how it manifests in each of us. We appear to be an evolving psyche-body on a journey of awakening, but our essential nature is ineffable Consciousness. Knowing our essential nature is the realization of Gnosis, because as Consciousness we already exist permanently in the state of Gnosis. Whilst we identify with the psyche-body, however, we experience only relative states of ignorance.
Plato describes these two states as 'being' and 'becoming'.48 Consciousness is being. We experience this as the sense of I AM. It is unchanging, qualityless presence, It is what we area Psyche, on the other is- what we experience. It is an unfolding succession of changing appearances. It is impermanence. It is perpetually in the process of becoming something else. The Mystery as Consciousness is being what it is. Consciousness witnesses itself as a psyche-body in the process of becoming /page 204/ aware of what is. We are witnessing becoming.
Mea culpa - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Mea_culpa
Mea culpa is a Latin phrase that translates into English as "through my fault". It is repeated three times in the prayer of confession at the Catholic Mass:
Mea culpa
From Wikipedia, the free encyclopedia
This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (April 2014)
Mea culpa is a Latin phrase that translates into English as "through my fault". It is repeated three times in the prayer of confession at the Catholic Mass: mea culpa, mea culpa, mea maxima culpa — "through my fault, through my fault, through my most grievous fault". The three phrases are in the ablative case, which gives the instrumental meaning "through"
THIS IS THE SCENE OF THE SCENE UNSEEN
THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
NET ENTERS NETERS TEN
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
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- |
- |
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- |
- |
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9 |
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= |
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- |
- |
|
- |
- |
7 |
5 |
4 |
1 |
2 |
9 |
|
1 |
|
|
|
2+9 |
|
|
1+1 |
|
|
|
-`` |
- |
7 |
5 |
13 |
1 |
20 |
18 |
|
1 |
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4+7 |
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1+1 |
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- |
- |
|
- |
- |
7 |
5 |
13 |
1 |
20 |
18 |
9 |
1 |
|
|
|
7+4 |
|
|
1+1 |
|
|
|
- |
- |
7 |
5 |
4 |
1 |
2 |
9 |
9 |
1 |
|
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5+6 |
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1+1 |
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8 |
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- |
- |
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occurs |
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= |
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= |
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occurs |
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2 |
= |
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- |
- |
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occurs |
x |
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= |
4 |
= |
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5 |
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occurs |
x |
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= |
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- |
- |
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occurs |
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= |
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- |
- |
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occurs |
x |
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= |
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1+8 |
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1+7 |
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9 |
9 |
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2+8 |
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3+8 |
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2+9 |
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7 |
5 |
4 |
1 |
2 |
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1 |
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1+0 |
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1+1 |
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1+1 |
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- |
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- |
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9 |
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- |
- |
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- |
7 |
5 |
4 |
1 |
2 |
9 |
|
1 |
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2+9 |
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1+1 |
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- |
7 |
5 |
13 |
1 |
20 |
18 |
|
1 |
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Bible Revelations,God One,Oneness,Jesus only,Who God,Shemah, Deity ...
Revealing the most vital requirement for Salvation - the Oneness Teaching: Messiah is God Himself.
www.revelations.org.za/MenuOneness
How does one read the Shemah in a trinitarian sense? | Answerbag.com
With regard to the Shemah, the word used for God is "one" is "echad", which can mean unique or a oneness. (I have heard that this word was ...
www.answerbag.com/q_view/
Shemah — Blogs, Pictures, and more on WordPress
The most beloved verses in Hebrew scripture are called the Shemah. Here is an English translation. “Hear, O Israel: The LORD our God, the LORD is one. ...
en.wordpress.com/tag/shemah
Hadrash Ve-Haiyun
Dor Revi'i
Torah Insights on the Weekly Parsha
by Efraim Levine
YouTube - HEBREW PRAYERS (THE SHEMAH)
1 min 38 sec - 25 Jun 2008 -
HEBREW PRAYERS (THE SHEMAH)
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"Shema Yisrael Adonai eloheinu Adonai Ehad". 294999 views. juliograngeia · Shema -Hear O Israel Lord our God Lord is One JewU 89 ...
www.youtube.com/watch?v=1vDH-AyYmIA
Shema Yisrael - Wikipedia, the free encyclopedia
21 Apr 2009 ... The first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: the Lord is our God, the Lord is One." The Shema is ...
en.wikipedia.org/wiki/Shema_Yisrael -
Shema Yisrael
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v • d • e
Shema Yisrael (or Sh'ma Yisroel or just Shema) (Hebrew: שמע ישראל; "Hear, [O] Israel") are the first two words of a section of the Torah (Hebrew Bible) that is a centerpiece of the morning and evening Jewish prayer services. The first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: the Lord is our God, the Lord is One." The Shema is considered the most important prayer in Judaism, and its twice-daily recitation is a mitzvah (religious commandment).
The term "Shema" is used by extension to refer to the whole part of the daily prayers that commences with Shema Yisrael and comprises Deuteronomy 6:4–9, 11:13-21, and Numbers 15:37–41. These are in the weekly Torah portions: Vaetchannan, Eikev, and Shlach respectively.
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Dedications | Feedback | Archives
The Reisha Rav
HaGoan R' Aaron Levine zt"l
Author of
Hadrash Ve-Haiyan
--------------------------------------------------------------------------------
Ki Savo
5765
To Dedicate Please Contact: Hadrash Ve-Haiyun
--------------------------------------------------------------------------------
You are to take of the first of all the fruits of the soil that you bring from your land, that Hashem your God is giving you, and place it in a basket and go to the place that Hashem your God chooses to house His Presence there (Devarim 26:2)
In this week’s parsha we learn about the mitzvah of bikurim. The Torah instructs the farmer to take the first fruits that have ripened, place them in a basket and bring them to the Beis Hamikdash. He is to place the basket before the altar and recite a few posukim in the presence of a kohen. We recite and expound upon these words at the pesach seder as part of the hagadah liturgy. Chazal ascribe enormous significance to the mitzvah of bikurim. During the time of the Beis Hamikdash it was preformed with great fanfare and celebration. Indeed, the Midrash interprets the first posuk of the Torah as a reference to the mitzvah of bikurm. The word “bereishis” may be interpreted as meaning “because of reishis.” Reishis refers to bikurim, which the Torah in our parsha calls “reishis.” The first posuk of the Torah is thus interpreted as meaning, “Because of the mitzvah of bikurim Hashem created the world.”
The first Mishnah of mesechtah Berachos begins with the law of the evening shemah. The Mishnah tells us that the earliest time to recite shemah is when the kohanim eat their terumah. A kohen who has been contaminated may not eat terumah. He must immerse in the mikvah and wait for nightfall to become ritually pure. Only then is he permitted to eat terumah. The Talmud identifies this moment as the time when the stars appear. The Mishnah teaches that this moment is also the earliest time one may recite the evening shemah.
We may ask, if the time to recite shemah has arrived why are the kohanim eating terumah? Shouldn’t they also be required to recite shemah? The recital of shemah should take precedence because it is a mitzvah whose time will pass unlike terumah which has no set time.
Furthermore, The Mishnah says, the earliest time to recite shemah is when the Kohanim eat “their” terumah? Why does the Mishnah emphasize the terumah as theirs. Would it not suffice to say “when they eat terumah?”
The commentators answer that the Mishnah may be referring not to terumah but bikurim. The Torah also calls bikurim by the name terumah (Devarim 12:17). There is an important difference between bikurim and terumah. Bikurim is considered the complete property of the Kohanim unlike terumah. A practical difference between the two is that a kohen may pay off his private debts with bikurim and not terumah. The Mishnah calls it “their” terumah to emphasize that the terumah under discussion is completely theirs, referring specifically to bikurim and not regular terumah. (See Sefer Daf Al HaDaf, Berachos p. 24 in the name of Rav Shimon Sofer)
It emerges that the Mishnah is teaching that the earliest time to recite shemah is the same time as when the kohanim who have been contaminated are fit to eat bikurim. What is the connection between two?
Let us suggest a few. First, both bikurim and shemah focus on the concept of one. The fruit presented at the altar is the first of the crop and in shemah we focus on the fact that Hashem is One, i.e., the source of the entire world. Secondly, the concept of bikurim teaches us to be grateful. The main ingredient of gratefulness is recognition. We publicly recognize all that Hashem has done for us. This is similar to shemah where we recognize that Hashem is our God. Thirdly, the mitzvah of bikurim serves as an inspiration for the fulfillment of the shemah. According to Rashi the interpretation of the first posuk in shemah is; Hashem, who at this time is recognized as “our” God will one day be recognized as God of the entire world. Bikurim inspire us to believe that this will be fulfilled. The farmer recalls the humble beginnings of the Jewish people. First, how Lavan wanted to destroy Yaakov, then, how our ancestors were slaves in Egypt but conclude by mentioning how Hashem has redeemed us and brought us to the land of Israel. The fruits that the farmer deposit before the altar is tangible proof of the miraculous work of Hashem. The fruits inspire us to believe that just as Hashem has transformed the Jewish people from nothing to what they are today, likewise Hashem will transform the entire world to recognize His existence.
Another relationship between bikurim and shemah can be seen in how the Torah requires a farmer to “speak up and declare.” It is rare for the Torah to require one to fulfill a mitzvah by declaring something in a loud voice. Shemah on the other hand begins with the word “listen.” What are we listening to? The commentators explain that in this context, “listen” is interpreted to mean understand.
Now that the Mishnah puts the two together we may homiletically suggest that the “listen” of shmah refers to words that the farmer “declares” to the Kohen.
Perhaps the Mishna means to tell us that when a Kohen has in his possession bikurim it is desirable for him to first eat the bikurim and then recite the shemah. The two mitzvos are not competing with one another, rather complementing each other. The recital of the shemah is like a blessing or response that one recites after eating bikurim. As mentioned above the eating of bikurim serves as inspiration for the recital of the shemah. Furthermore, when the Kohen eats the bikurm, the words that the farmer declared upon them ring in his ears. The farmer has in essence declared to the kohen, how grateful he is to Hashem for all that He has done for him and the Jewish people. In response the kohen eats the bikurim and says to himself and those present “Listen Yisroel - Hashem is our G‑d Hashem is One.”
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|
|
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
|
|
|
- |
- |
- |
|
|
|
1+8 |
- |
|
- |
- |
2+7 |
- |
1+8 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
8 |
5 |
4 |
1 |
8 |
|
|
|
|
|
|
|
- |
- |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
2 |
|
9 |
9 |
|
2 |
|
27 |
18 |
|
2 |
|
18 |
9 |
|
6 |
|
|
|
|
- |
- |
5+4 |
3+6 |
2+7 |
6 |
HASHEM |
|
|
|
- |
|
- |
- |
- |
2 |
|
9 |
9 |
|
2 |
|
27 |
18 |
|
2 |
|
18 |
9 |
|
6 |
|
|
|
|
- |
- |
5+4 |
3+6 |
2+7 |
6 |
SHEMAH |
|
|
|
- |
|
- |
- |
- |
2 |
|
27 |
18 |
|
2 |
|
18 |
9 |
|
2 |
|
9 |
9 |
|
6 |
|
|
|
|
- |
- |
5+4 |
3+6 |
2+7 |
6 |
HASHEM |
|
|
|
THE
HOLY BIBLE
Scofield References
GENESIS
Chapter1.
Page 3 / 4
IN THE BEGINNING GOD CREATED THE HEAVEN AND THE EARTH.
2
AND THE EARTH WAS WITHOUT FORM AND VOID
AND DARKNESS WAS UPON THE FACE OF THE DEEP AND
THE SPIRIT OF GOD MOVED UPON THE FACE OF THE WATERS
3
AND GOD SAID LET THERE BE LIGHT AND THERE WAS LIGHT
4
AND GOD SAW THE LIGHT THAT IT WAS GOOD
AND GOD DIVIDED THE LIGHT FROM THE DARKNESS
5
AND GOD CALLED THE LIGHT DAY AND THE DARKNESS HE CALLED NIGHT
AND THE EVENING AND THE MORNING WERE THE FIRST DAY
- |
ISRAEL |
- |
|
- |
2 |
|
28 |
10 |
|
2 |
|
19 |
10 |
|
2 |
|
17 |
8 |
|
6 |
ISRAEL |
64 |
28 |
10 |
- |
|
6+4 |
2+8 |
1+0 |
6 |
ISRAEL |
10 |
10 |
1 |
- |
|
1+0 |
1+0 |
- |
|
ISRAEL |
|
|
|
6 |
ISRAEL |
- |
- |
- |
- |
I |
9 |
9 |
9 |
- |
S |
19 |
10 |
1 |
- |
R |
18 |
9 |
9 |
- |
AEL |
18 |
9 |
9 |
6 |
ISRAEL |
64 |
28 |
28 |
- |
- |
6+4 |
3+7 |
2+8 |
6 |
ISRAEL |
10 |
10 |
10 |
- |
- |
1+0 |
1+0 |
1+0 |
6 |
ISRAEL |
1 |
1 |
1 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
9 |
1 |
|
|
|
|
|
|
|
1+0 |
|
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|
|
|
- |
9 |
19 |
|
|
|
|
|
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|
2+8 |
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1+0 |
|
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|
6 |
|
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- |
- |
|
|
- |
|
|
9 |
1 |
5 |
3 |
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|
1+8 |
|
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|
- |
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|
18 |
1 |
5 |
12 |
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3+6 |
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6 |
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- |
- |
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|
- |
9 |
19 |
18 |
1 |
5 |
12 |
|
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6+4 |
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1+0 |
|
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|
- |
9 |
1 |
9 |
1 |
5 |
3 |
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2+8 |
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1+0 |
|
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|
11 |
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- |
- |
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|
- |
- |
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- |
- |
|
occurs |
x |
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= |
2 |
= |
|
2 |
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2 |
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- |
- |
|
- |
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occurs |
x |
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= |
|
= |
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4 |
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|
4 |
|
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- |
- |
|
- |
|
- |
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- |
|
occurs |
x |
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= |
5 |
= |
|
6 |
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6 |
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- |
- |
|
7 |
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7 |
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- |
- |
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8 |
|
- |
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- |
8 |
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- |
- |
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9 |
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occurs |
x |
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= |
|
1+8 |
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2+7 |
|
9 |
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1+8 |
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2+8 |
|
1+9 |
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9 |
1 |
9 |
1 |
5 |
3 |
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1+0 |
|
1+0 |
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6 |
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- |
- |
|
- |
9 |
1 |
|
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|
1+0 |
|
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|
|
|
- |
9 |
19 |
|
|
|
|
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|
2+8 |
|
|
1+0 |
|
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|
6 |
|
|
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|
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|
|
|
- |
- |
|
- |
|
|
9 |
1 |
5 |
3 |
|
|
|
1+8 |
|
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|
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|
|
- |
|
|
18 |
1 |
5 |
12 |
|
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|
3+6 |
|
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|
6 |
|
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|
|
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|
|
|
|
|
- |
- |
|
- |
9 |
19 |
18 |
1 |
5 |
12 |
|
|
|
6+4 |
|
|
1+0 |
|
|
|
- |
9 |
1 |
9 |
1 |
5 |
3 |
|
|
|
2+8 |
|
|
1+0 |
|
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|
11 |
|
|
|
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|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
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|
- |
- |
|
occurs |
x |
|
= |
2 |
= |
|
|
|
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|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
|
|
|
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|
- |
|
occurs |
x |
|
= |
5 |
= |
|
|
9 |
|
|
|
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|
|
occurs |
x |
|
= |
|
1+8 |
|
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|
9 |
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|
1+8 |
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|
2+8 |
|
1+9 |
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|
9 |
1 |
9 |
1 |
5 |
3 |
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|
1+0 |
|
1+0 |
|
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|
|
SHEMA |
- |
- |
- |
|
S+H |
27 |
9 |
|
|
E+M |
18 |
9 |
|
|
A |
1 |
1 |
|
5 |
SHEMA |
46 |
19 |
27 |
- |
- |
5+4 |
1+9 |
2+7 |
|
SHEMA |
10 |
10 |
10 |
- |
- |
1+0 |
1+0 |
1+0 |
|
SHEMA |
1 |
1 |
1 |
5 |
|
46 |
19 |
|
7 |
|
89 |
35 |
|
|
Add to Reduce |
|
|
|
1+2 |
Reduce to Deduce |
1+3+5 |
5+4 |
1+2 |
|
Essence of Number |
|
|
|
|
12 |
|
|
|
|
|
|
|
I |
|
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|
- |
- |
|
|
- |
1 |
8 |
- |
- |
- |
- |
|
9 |
1 |
|
|
|
|
|
|
|
1+9 |
|
|
1+0 |
|
|
|
|
- |
19 |
8 |
- |
- |
- |
|
|
9 |
19 |
|
|
|
|
|
|
|
5+5 |
|
|
1+0 |
|
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|
12 |
|
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|
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|
|
I |
|
|
|
|
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|
|
|
|
|
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|
- |
- |
|
|
- |
- |
- |
5 |
4 |
1 |
|
7 |
|
|
9 |
1 |
5 |
3 |
|
|
|
3+5 |
|
|
|
|
|
|
|
- |
- |
- |
5 |
13 |
1 |
|
25 |
|
|
18 |
1 |
5 |
12 |
|
|
|
8+0 |
|
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|
|
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|
|
12 |
|
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|
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|
I |
|
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|
|
|
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|
|
|
- |
- |
|
|
- |
19 |
8 |
5 |
13 |
1 |
|
25 |
9 |
19 |
18 |
1 |
5 |
12 |
|
|
|
1+3+5 |
|
|
|
|
|
|
|
- |
1 |
8 |
5 |
4 |
1 |
|
7 |
9 |
1 |
9 |
1 |
5 |
3 |
|
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|
5+4 |
|
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|
12 |
|
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- |
- |
|
|
- |
1 |
- |
- |
- |
1 |
|
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|
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|
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|
- |
- |
|
occurs |
x |
|
= |
4 |
= |
|
2 |
|
- |
- |
- |
- |
- |
|
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2 |
TWO |
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- |
- |
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|
- |
- |
- |
- |
- |
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|
occurs |
x |
|
= |
|
= |
|
|
|
- |
- |
- |
4 |
- |
|
|
|
|
|
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|
4 |
occurs |
x |
|
= |
4 |
= |
|
- |
|
- |
- |
5 |
- |
- |
|
|
|
|
|
|
|
|
|
- |
|
occurs |
x |
|
= |
10 |
1+0 |
|
6 |
|
- |
- |
- |
- |
- |
|
|
|
|
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|
6 |
SIX |
|
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|
- |
- |
|
|
- |
- |
- |
- |
- |
- |
|
7 |
|
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|
7 |
occurs |
x |
|
= |
7 |
= |
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|
- |
|
- |
- |
- |
|
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- |
8 |
occurs |
x |
|
= |
8 |
= |
|
|
|
- |
- |
- |
- |
- |
|
- |
9 |
|
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occurs |
x |
|
= |
|
1+8 |
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I |
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|
1+2 |
|
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- |
- |
- |
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|
3+7 |
|
|
1+2 |
|
1+8 |
|
1+8 |
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I |
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|
|
1 |
8 |
5 |
4 |
1 |
|
7 |
|
1 |
9 |
1 |
5 |
3 |
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|
1+0 |
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12 |
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I |
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|
- |
- |
|
- |
1 |
8 |
- |
- |
- |
- |
|
9 |
1 |
|
|
|
|
|
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|
1+9 |
|
|
1+0 |
|
|
|
- |
19 |
8 |
- |
- |
- |
|
|
9 |
19 |
|
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|
5+5 |
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|
1+0 |
|
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|
12 |
|
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I |
|
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|
- |
- |
|
- |
- |
- |
5 |
4 |
1 |
|
7 |
|
|
9 |
1 |
5 |
3 |
|
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|
3+5 |
|
|
|
|
|
|
- |
- |
- |
5 |
13 |
1 |
|
25 |
|
|
18 |
1 |
5 |
12 |
|
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|
8+0 |
|
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|
12 |
|
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|
I |
|
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|
|
|
|
|
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|
|
|
|
- |
- |
|
- |
19 |
8 |
5 |
13 |
1 |
|
25 |
9 |
19 |
18 |
1 |
5 |
12 |
|
|
|
1+3+5 |
|
|
|
|
|
|
- |
1 |
8 |
5 |
4 |
1 |
|
7 |
9 |
1 |
9 |
1 |
5 |
3 |
|
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|
5+4 |
|
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|
12 |
|
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|
- |
- |
|
- |
1 |
- |
- |
- |
1 |
|
|
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|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
4 |
= |
|
|
- |
- |
- |
- |
- |
|
|
|
|
|
|
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|
occurs |
x |
|
= |
|
= |
|
|
- |
- |
- |
4 |
- |
|
|
|
|
|
|
|
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|
4 |
occurs |
x |
|
= |
4 |
= |
|
|
- |
- |
5 |
- |
- |
|
|
|
|
|
|
|
|
|
- |
|
occurs |
x |
|
= |
10 |
1+0 |
|
- |
- |
- |
- |
- |
- |
|
7 |
|
|
|
|
|
|
|
|
7 |
occurs |
x |
|
= |
7 |
= |
|
|
- |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
- |
8 |
occurs |
x |
|
= |
8 |
= |
|
|
- |
- |
- |
- |
- |
|
- |
9 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
3+7 |
|
|
1+2 |
|
1+8 |
|
1+8 |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
8 |
5 |
4 |
1 |
|
7 |
|
1 |
9 |
1 |
5 |
3 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
|
|
|
|
|
|
|
5 |
|
46 |
19 |
|
7 |
|
89 |
35 |
|
|
Add to Reduce |
|
|
|
1+2 |
Reduce to Deduce |
1+3+5 |
5+4 |
1+2 |
|
Essence of Number |
|
|
|
4 |
|
41 |
14 |
|
7 |
|
103 |
40 |
|
|
Add to Reduce |
|
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GOD ONE GOD
AND ONE CHOSEN RACE THE HUMAN RACE
HOLY BIBLE
Scofield References
C 1 V 16
THE ACTS OF THE APOSTLES
Page 1148 (Part quoted)
"MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED
WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
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ADVENT 1152 ADVENT
THIS IS THE SCENE OF THE SCENE UNSEEN
THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
NET ENTERS NETERS TEN
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
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1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
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Reduce to Deduce |
1+8 |
- |
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Essence of Number |
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3 |
THE |
33 |
15 |
6 |
5 |
GRAND |
44 |
26 |
8 |
5 |
CROSS |
74 |
20 |
2 |
13 |
Add to Reduce |
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1+3 |
Reduce to Deduce |
1+5+1 |
6+1 |
1+6 |
4 |
Essence of Number |
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THE SOLAR SYSTEM |
- |
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THE |
33 |
15 |
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SOLAR |
65 |
29 |
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SYSTEM |
101 |
38 |
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14 |
THE SOLAR SYSTEM |
199 |
82 |
10 |
1+4 |
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1+9+9 |
8+2 |
1+0 |
5 |
THE SOLAR SYSTEM |
19 |
10 |
1 |
- |
- |
1+9 |
1+0 |
- |
5 |
THE SOLAR SYSTEM |
10 |
10 |
1 |
- |
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1+0 |
- |
- |
5 |
THE SOLAR SYSTEM |
1 |
1 |
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3 |
SUN |
54 |
9 |
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7 |
MERCURY |
103 |
40 |
4 |
5 |
VENUS |
81 |
18 |
9 |
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
4 |
MARS |
51 |
15 |
6 |
7 |
JUPITER |
99 |
36 |
9 |
6 |
SATURN |
93 |
21 |
3 |
6 |
URANUS |
94 |
22 |
4 |
7 |
NEPTUNE |
95 |
32 |
5 |
5 |
PLUTO |
84 |
21 |
3 |
59 |
First Total |
863 |
260 |
62 |
5+9 |
Add to Reduce |
8+6+3 |
2+6 |
6+2 |
16 |
Second Total |
17 |
8 |
8 |
1+6 |
Reduce to Deduce |
1+7 |
- |
- |
7 |
Essence of Number |
8 |
8 |
8 |
3 |
SUN |
54 |
9 |
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5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
12 |
First Total |
163 |
55 |
19 |
1+2 |
Add to Reduce |
1+6+3 |
5+5 |
6+2 |
3 |
Second Total |
10 |
10 |
10 |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
3 |
Essence of Number |
7 |
7 |
7 |
THUS HAVE I HEARD
WISDOM OF THE EAST
by Hari Prasad Shastri 1948
Page 8
"There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'.
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SHRISTI |
102 |
32 |
14 |
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3+2 |
1+4 |
7 |
SHRISTI |
14 |
5 |
5 |
4 |
GODS |
45 |
18 |
9 |
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SPIRIT |
91 |
37 |
1 |
4 |
ISIS |
89 |
35 |
8 |
6 |
OSIRIS |
89 |
35 |
8 |
6 |
VISHNU |
93 |
30 |
3 |
5 |
SHIVA |
59 |
59 |
4 |
7 |
KRISHNA |
80 |
35 |
3 |
7 |
SHRISTI |
102 |
39 |
3 |
5 |
RISHI |
63 |
36 |
9 |
4 |
ISHI |
45 |
27 |
9 |
6 |
CHRIST |
77 |
32 |
5 |
GODS SPIRIT GODS
ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST
SING A SONG OF NINES OF NINES A SONG SING
THE VOYAGE OF THE DAWNTREADER
C. S. Lewis 1952
CHAPTER FOURTEEN
THE BEGINNING OF THE END OF THE WORLD
Page 155Then something seemed to be flying at them out of the very centre of the rising sun: but of course one couldn't look steadily in that direction to make sure.But presently the air became full of voices - voices which took up the same song that the Lady and her Father were singing, but in far wilder tones and in a language which no one knew. And soon after that the owners of these voices could be seen. They were birds, large and white, and they came by hundreds and thousands and alighted on everything; on the grass, and the pavement, on the table, on your shoulders, your hands, and your head, till it looked as if heavy snow had fallen. For, like snow, they not only made / Page 157 / everything white but blurred and blunted all shapes. But Lucy, looking out from between the wings of the birds that covered her, saw one bird fly to the Old Man with something in its beak that looked like a little fruit, unless it was a little live coal, which it might have been, for it was too bright to look at. And the bird laid it in the Old Man's mouth.
THE HOLY BIBLE
Scofield References
Isaiah Chapter 6
Page 718
3
"And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory."
6
Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
8
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
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HASHEM |
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YEHUDI |
72 |
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9 |
Judaism 101:
Who Is a Jew
For this reason we carry the name, Jew, Yehudi, which means thank you Hashem, we are not deserving of all the good that you bestow upon us. ... www.cckollel.org/html/ parsha/bereishis/vayetzei1997.shtmlJudaism 101 Who Is a Jew
The word "Jew" (in Hebrew, "Yehudi") is derived from the name Judah, which was the name of one of Jacob's twelve sons. Judah was the ancestor of one of the ...
www.jewfaq.org/whoisjew.htm
Where does the word "Jew" come from? 1 The other ten tribes, the "Northern Kingdom," were lost (see Mystery of the Ten Lost Tribes) In Hebrew, the word "Jew" (Yehudi) is a clear derivative of ...
www.askmoses.com/article.html
Judaism -an introduction - Citizendium The term Judean or Jew (yehudi) is used in the later books of the Bible, such as the later prophets, Nehemiah, Esther and Daniel....
en.citizendium.org/wiki/Judaism
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occurs |
x |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
occurs |
x |
|
|
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
|
|
- |
- |
- |
- |
- |
|
9 |
- |
- |
|
occurs |
x |
|
- |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
|
|
|
|
3+6 |
- |
- |
|
|
3+6 |
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
- |
7 |
5 |
8 |
3 |
4 |
9 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
THUS HAVE I HEARD
WISDOM OF THE EAST
by Hari Prasad Shastri 1948
Page 8
"There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'.
- |
SHRISTI |
- |
- |
- |
|
SH |
27 |
18 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
ST |
39 |
12 |
|
|
I |
9 |
9 |
|
7 |
SHRISTI |
102 |
32 |
14 |
- |
- |
7+7 |
3+2 |
1+4 |
7 |
SHRISTI |
14 |
5 |
5 |
4 |
GODS |
45 |
18 |
9 |
6 |
SPIRIT |
91 |
37 |
1 |
4 |
ISIS |
89 |
35 |
8 |
6 |
OSIRIS |
89 |
35 |
8 |
6 |
VISHNU |
93 |
30 |
3 |
5 |
SHIVA |
59 |
59 |
4 |
7 |
KRISHNA |
80 |
35 |
3 |
7 |
SHRISTI |
102 |
39 |
3 |
5 |
RISHI |
63 |
36 |
9 |
4 |
ISHI |
45 |
27 |
9 |
6 |
CHRIST |
77 |
32 |
5 |
GODS SPIRIT GODS
ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST
SING A SONG OF NINES OF NINES A SONG SING
I SAY ISHI SAY I
I SAY I SAY I
I SAY S+H SAY I
I SAY I SAY I
I SAY ISHI SAY I
I SAY 9 SAY I
I SAY 9 SAY I
I SAY 9 SAY I
I SAY ISHI SAY I
"His watchmen are all blind: they are ignorant…" (v 10). This verse begins a new section of five verses continuing until chapter 57 v 2 (notwithstanding the ... www.azamra.org/Bible/IsaiahAvraham Ben Yaakov
ISAIAH CHAPTER 55
"Ho all who are thirsty, come to water…" (v 1). "After the war of Gog and Magog the nations will recognize that God rules over all and that there is none beside Him, and then they will come to Jerusalem to learn God's laws and teachings… Water is a metaphor for Torah and wisdom – for just as the world cannot survive without water, so the world cannot survive without wisdom, and just as a thirsty person craves for water, so the wise soul craves for Torah and wisdom… The Torah is also compared to wine and milk. Just as wine makes the heart rejoice, so do words of Torah. And just as milk keeps a baby alive and makes it grow, so words of Torah keep the soul alive and make it grow" (RaDaK ad loc.).
"Why do you spend money for that which is not bread?" (v 2) – "Why should you pay your enemies money without receiving bread?" (Rashi ad loc.) "Why do you pay a high price to study alien systems of wisdom and philosophy that have no benefit?" (Metzudas David ad loc.)
"Hear and your soul shall live" (v 3) – "Listen to Me and you will merit to stand in the resurrection in the days of Mashiach" (Metzudas David ad loc.). "And I will make an everlasting covenant with you, even the sure loving promises of David" (v 3) – "This is Mashiach, for he will be called by the name of David… He will be the teacher of the nations 'and he will judge between the nations and rebuke many peoples' (Is. 2:4)" (RaDaK ad loc.).
"Seek HaShem while He may be found…" (v 6). Isaiah now addresses the people in exile, calling on them to repent. They should seek God "while He may be found" – i.e. "BEFORE the decree is finalized, while He is still telling you to seek Him out" (Rashi). "…while He is NEAR" – "seek Him in such a way that He will be near, i.e. when you seek Him WITH ALL YOUR HEART" (RaDaK). "Seek out the fear of HaShem while you are still alive" (Targum).
"For My thoughts are not as Your thoughts…" (v 8) "My laws are not like the laws of flesh and blood. In your world, if a man admits to a crime he is judged guilty, but by My law, 'Whoever confesses and forsakes [his sins] shall be shown mercy' (Proverbs 28:13)" (Rashi on v 8). "If a man commits an offense against his fellow, he takes vengeance on him and will not forgive him, and even if he forgives him on the surface he nurses a grudge in his heart… But I am full of forgiveness. And when I forgive, I do so in truth, and no trace of the sin remains" (RaDaK on v 8).
"For as the rain comes down… and does not return there but waters the earth…" (v 9) – "The rain and the snow do not return to the skies through evaporation without first watering the earth… Sometimes a person sends someone to do something but the agent comes back without accomplishing his mission. But 'My word… shall not return to Me empty'" (Metzudas David ad loc.).
"For you shall go out with joy…" (v 12). The redemption will bring great joy. Moreover, joy – SIMCHAH – itself is the avenue that leads to redemption. "It is a great mitzvah to be joyful always" (Rabbi Nachman of Breslov).
"Instead of the thorn, the cypress shall arise…" (v 13) – "In place of the wicked, the righteous will rise up" (Rashi ad loc.). The "thorn" and the "nettle" refer to Haman and Vashti, while the "cypress" and the "myrtle refer to Mordechai and Esther (Megillah 10b).
CHAPTER 56
"Guard justice and practice charity, for My salvation is near to come…" (v 1). "Great is charity for it brings the redemption closer" (Bava Kama 10a). "Great is Teshuvah for it brings the redemption closer. Great is charity for it brings salvation closer" (Yoma 87a).
"Happy is the man that does this… that keeps the Sabbath…" (v 2). "The Sabbath is mentioned specifically at this juncture because the prophet is addressing the people in exile, urging them to improve their ways in order to leave their exile, and the best of all pathways is the observance of the Sabbath, while the exile from the land came about because of the transgression of the Sabbath" (RaDaK on v 2). "Whoever observes the Sabbath according to its laws, even if he worshiped idols as in the days of Enosh, he will be forgiven… If Israel kept two Sabbaths according to the law, they would be redeemed immediately" (Shabbos 118b).
"Let not the son of the stranger who has joined himself to HaShem say, HaShem will surely separate me from His people, nor let the eunuch say, Behold I am a dry tree" (v 3). The "son of the stranger" is a convert who does not have children after his conversion; he is similar to a "eunuch" who has no children… Such a convert may think that he will not be considered a member of HaShem's people either in this world or in the world to come, and likewise the childless may think that if he leaves no son after him it is as if he never came into the world and God takes no favor in him, since God created the world for the sake of procreation…" (RaDaK on v 3).
But quite the contrary, God promises that those childless "that will observe My Sabbaths" (=the weekly Sabbaths and the Sabbatical years, RaDaK) will receive "in My House and within My walls (=the Temple in Jerusalem ) a place and a name (YAD VASHEM) better than sons and daughters" (v 5). [The name YAD VASHEM has been given to Israel 's Holocaust Museum in Jerusalem .] Likewise God promises the "children of the stranger" that "I shall bring them to My holy mountain and make them joyful in My House of Prayer…" (v 7). "Just as a person brings a guest into his home and receives him gladly, so God says, I shall command the priests to accept them gladly when they come to convert, and they will rejoice when they see themselves in the Temple courtyard year by year with the people of Israel" (RaDaK).
"For My house shall be called the House of Prayer for all the nations (v 7) – "Not only for Israel alone but also for those of the nations who convert" (see Rashi and Metzudas David ad loc.).
"HaShem God who gathers the outcasts of Israel says, Yet will I gather others to him, besides those of him that are already gathered" (v 8): "I shall gather in more converts to be added to all the ingathered people of Israel " (Metzudas David).
"All you beasts of the field: come into the forest to devour all the beasts thereof" (v 9). "The beasts of the field do not have as much strength as the beasts of the forest. The 'beasts of the field' refers to the gentiles who will not harden their hearts but will convert. They shall 'devour' (win over?) those who harden their hearts and continue their rebellion" (Metzudas David ad loc.).
"His watchmen are all blind: they are ignorant…" (v 10). This verse begins a new section of five verses continuing until chapter 57 v 2 (notwithstanding the conventional chapter break in printed Bibles, which violates the continuity of the Hebrew text).
"After completing the previous prophecy of consolation, the prophet returns to rebuking the wicked people of his generation" (RaDaK on v 10).
"The prophet began by saying, 'Seek out HaShem' (Is. 55:6) but the people do not listen. He therefore now says: See how the prophets are crying to them to repent for their own wellbeing, but their leaders are all like blind men who do not see what is developing. They are like a watcher appointed to see if the sword is approaching in order to warn the people, but he is blind and fails to see the sword coming, dumb and unable to warn the people – like a dog appointed to guard the house but he is dumb and does not bark. Likewise the leaders of Israel fail to warn the people to repent… Just as dogs never know satisfaction, these 'shepherds' do not know or understand what will happen at the end of days… 'Every one is out for his own gain': They rob the rest of the people over whom they are appointed" (Rashi on vv 10-11).
Let us be the ones who hear the call of HaShem in order that our souls shall live!
I SAY HASHEM SAY I
I SAY H+A SAY I
I SAY S+H SAY I
I SAY E+M SAY I
I SAY HASHEM SAY I
I SAY 9 SAY I
I SAY 9 SAY I
I SAY 9 SAY I
I SAY HASHEM SAY I
THE HOLY BIBLE
Scofield References
Isaiah Chapter 56
Page 752
10
"His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter"
H |
= |
8 |
- |
3 |
HIS |
36 |
18 |
9 |
W |
= |
5 |
- |
8 |
WATCHMEN |
87 |
33 |
6 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
B |
= |
2 |
|
5 |
BLIND |
41 |
23 |
5 |
- |
- |
16 |
|
19 |
First Total |
|
|
|
- |
- |
1+6 |
|
1+9 |
Add to Reduce |
1+8+8 |
8+9 |
2+6 |
Q |
- |
7 |
|
10 |
Second Total |
|
|
|
- |
- |
- |
|
1+0 |
Reduce to Deduce |
1+7 |
1+7 |
- |
- |
- |
7 |
|
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
4 |
THEY |
58 |
22 |
4 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
A |
= |
1 |
- |
3 |
ALL |
25 |
7 |
7 |
I |
= |
9 |
|
8 |
IGNORANT |
98 |
44 |
8 |
- |
- |
13 |
|
18 |
First Total |
|
|
|
- |
- |
1+3 |
|
1+8 |
Add to Reduce |
2+0+5 |
8+8 |
2+5 |
Q |
- |
4 |
|
9 |
Second Total |
|
|
|
- |
- |
- |
|
- |
Reduce to Deduce |
- |
1+6 |
- |
- |
- |
4 |
|
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
4 |
THEY |
58 |
22 |
4 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
A |
= |
1 |
- |
3 |
ALL |
25 |
7 |
7 |
D |
= |
4 |
|
4 |
DUMB |
40 |
13 |
4 |
D |
= |
4 |
|
4 |
DOGS |
45 |
18 |
9 |
- |
- |
12 |
|
18 |
First Total |
|
|
|
- |
- |
1+2 |
|
1+8 |
Add to Reduce |
1+9+2 |
7+5 |
3+0 |
Q |
- |
3 |
|
9 |
Second Total |
|
|
|
- |
- |
- |
|
- |
Reduce to Deduce |
1+2 |
1+2 |
- |
- |
- |
3 |
|
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
4 |
THEY |
58 |
22 |
4 |
C |
= |
3 |
- |
6 |
CANNOT |
67 |
22 |
4 |
B |
= |
2 |
- |
4 |
BARK |
32 |
14 |
5 |
- |
- |
7 |
|
14 |
First Total |
|
|
|
- |
- |
- |
|
1+4 |
Add to Reduce |
1+5+7 |
5+8 |
1+3 |
Q |
- |
7 |
|
5 |
Second Total |
|
|
|
- |
- |
- |
|
- |
Reduce to Deduce |
1+3 |
1+3 |
- |
- |
- |
7 |
|
|
Essence of Number |
|
|
|
S |
= |
1 |
- |
8 |
SLEEPING |
87 |
42 |
6 |
L |
= |
3 |
- |
5 |
LYING |
67 |
31 |
4 |
D |
= |
4 |
- |
4 |
DOWN |
56 |
20 |
2 |
- |
- |
8 |
|
17 |
First Total |
|
|
|
- |
- |
- |
|
1+7 |
Add to Reduce |
2+1+0 |
9+3 |
1+2 |
Q |
- |
8 |
|
8 |
Second Total |
|
|
|
- |
- |
- |
|
- |
Reduce to Deduce |
- |
1+2 |
- |
- |
- |
8 |
|
|
Essence of Number |
|
|
|
L |
= |
3 |
- |
6 |
LOVING |
79 |
34 |
7 |
T |
= |
2 |
- |
2 |
TO |
35 |
8 |
8 |
S |
= |
1 |
- |
7 |
SLUMBER |
90 |
27 |
9 |
- |
- |
6 |
|
15 |
First Total |
|
|
|
- |
- |
- |
|
1+5 |
Add to Reduce |
2+0+4 |
6+9 |
2+4 |
Q |
- |
6 |
|
6 |
Second Total |
|
|
|
- |
- |
- |
|
- |
Reduce to Deduce |
- |
1+5 |
- |
- |
- |
6 |
|
|
Essence of Number |
|
|
|
H |
= |
8 |
- |
3 |
HIS |
36 |
18 |
9 |
W |
= |
5 |
- |
8 |
WATCHMEN |
87 |
33 |
6 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
B |
= |
2 |
|
5 |
BLIND |
41 |
23 |
5 |
T |
= |
2 |
- |
4 |
THEY |
58 |
22 |
4 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
A |
= |
1 |
- |
3 |
ALL |
25 |
7 |
7 |
I |
= |
9 |
|
8 |
IGNORANT |
98 |
44 |
8 |
T |
= |
2 |
- |
4 |
THEY |
58 |
22 |
4 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
A |
= |
1 |
- |
3 |
ALL |
25 |
7 |
7 |
D |
= |
4 |
|
4 |
DUMB |
40 |
13 |
4 |
D |
= |
4 |
|
4 |
DOGS |
45 |
18 |
9 |
T |
= |
2 |
- |
4 |
THEY |
58 |
22 |
4 |
C |
= |
3 |
- |
6 |
CANNOT |
67 |
22 |
4 |
B |
= |
2 |
- |
4 |
BARK |
32 |
14 |
5 |
S |
= |
1 |
- |
8 |
SLEEPING |
87 |
42 |
6 |
L |
= |
3 |
- |
5 |
LYING |
67 |
31 |
4 |
D |
= |
4 |
- |
4 |
DOWN |
56 |
20 |
2 |
L |
= |
3 |
- |
6 |
LOVING |
79 |
34 |
7 |
T |
= |
2 |
- |
2 |
TO |
35 |
8 |
8 |
S |
= |
1 |
- |
7 |
SLUMBER |
90 |
27 |
9 |
- |
- |
62 |
|
101 |
First Total |
|
|
|
- |
- |
6+2 |
|
1+0+1 |
Add to Reduce |
1+1+5+6 |
4+7+2 |
1+3+0 |
Q |
- |
8 |
|
2 |
Second Total |
|
|
|
- |
- |
- |
|
- |
Reduce to Deduce |
1+3 |
1+3 |
- |
- |
- |
8 |
|
|
Essence of Number |
|
|
|
THE HOLY BIBLE
Scofield References
Isaiah Chapter 6
Page 718
In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.
2
Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
3
And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
4
And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
5
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
6
Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
8
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
9
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11
Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
12
And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
13
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
H |
= |
8 |
- |
4 |
HOLY |
60 |
24 |
6 |
H |
= |
8 |
- |
4 |
HOLY |
60 |
24 |
6 |
H |
= |
8 |
- |
4 |
HOLY |
60 |
24 |
6 |
- |
- |
24 |
|
12 |
Add to Reduce |
|
|
|
- |
- |
2+4 |
|
1+2 |
Reduce to Deduce |
1+8+0 |
7+2 |
1+8 |
Q |
- |
6 |
|
3 |
Essence of Number |
|
|
|
THE HOLY BIBLE
Scofield References
Isaiah Chapter 6
Page 718
3
"And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory."
6
Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
8
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
IS EL RA RA IS EL
GOD IS REAL REALITY REVEALED REALITY REAL IS GOD
Names of God in Judaism - Wikepedia, the free encyclopedia
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the ... Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will ...en.wikipedia.org/wiki/Names_of_God_in_Judaism
Ehyeh-Asher-Ehyeh
The name Ehyeh (Hebrew: אֶהְיֶה) denotes God's potency in the immediate future, and is part of YHWH. The phrase "ehyeh-asher-ehyeh" (Exodus) 3:14) is interpreted by some authorities as "I will be because I will be", using the second part as a gloss and referring to God's promise, "Certainly I will be [ehyeh] with thee" (Exodus 3:12). Other authorities claim that the whole phrase forms one name. The Targum Onkelos leaves the phrase untranslated and is so quoted in the Talmud (B. B. 73a). The "I am that I am" of the Authorised Version is based on this view.
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the sole response used in (Exodus 3:14) when Moses asked for God's name. It is one of the most famous verses in the Hebrew Bible. Hayah means "existed" or "was" in Hebrew; ehyeh is the first-person singular imperfect form. Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will be", I shall be what I shall be or I am that I am (King James Bible and others). The Tetragrammaton itself may derive from the same verbal root.
HASHEM
Jewish Law requires that secondary rules be placed aroundthe primary law, to reduce the chance that the main law will be broken. As such, it is common Jewish practice to restrict the use of the word Adonai to prayer only. In conversation, many Jewish people will call God "Hashem", which is Hebrew for "the Name" (this appears in Leviticus24:11). Many Jews extend this prohibition to some of the other names listed below, and will add additional sounds to alter the pronunciation of a name when using it outside of a liturgical context, such as kel or elokim.
While other names of God in Judaism are generally restricted to use in a Liturgicalcontext, Hashem is used in more casual circumstances. Hashem is used by Orthodox Jews so as to avoid saying Adonai outside of a ritual context. For example, when Orthodox Jews make audio recordingsof prayer services, they generally substitute Hashem for Adonai--for example, this pattern is used during all prayers in the movie Ushpizin.
- |
|
- |
- |
- |
2 |
|
9 |
9 |
|
2 |
|
27 |
18 |
|
2 |
|
18 |
9 |
|
6 |
|
|
|
|
- |
- |
5+4 |
3+6 |
2+7 |
6 |
HASHEM |
|
|
|
6 |
|
|
|
|
|
|
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1 |
1 |
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occurs |
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occurs |
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5 |
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occurs |
x |
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- |
8 |
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8 |
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occurs |
x |
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16 |
1+6 |
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6 |
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IS EL RA RA IS EL
GOD IS REAL REALITY REVEALED REALITY REAL IS GOD
Names of God in Judaism - Wikepedia, the free encyclopedia
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the ... Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will ...en.wikipedia.org/wiki/Names_of_God_in_Judaism
Ehyeh-Asher-Ehyeh
The name Ehyeh (Hebrew: אֶהְיֶה) denotes God's potency in the immediate future, and is part of YHWH. The phrase "ehyeh-asher-ehyeh" (Exodus) 3:14) is interpreted by some authorities as "I will be because I will be", using the second part as a gloss and referring to God's promise, "Certainly I will be [ehyeh] with thee" (Exodus 3:12). Other authorities claim that the whole phrase forms one name. The Targum Onkelos leaves the phrase untranslated and is so quoted in the Talmud (B. B. 73a). The "I am that I am" of the Authorised Version is based on this view.
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the sole response used in (Exodus 3:14) when Moses asked for God's name. It is one of the most famous verses in the Hebrew Bible. Hayah means "existed" or "was" in Hebrew; ehyeh is the first-person singular imperfect form. Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will be", I shall be what I shall be or I am that I am (King James Bible and others). The Tetragrammaton itself may derive from the same verbal root.
HASHEM
Jewish Law requires that secondary rules be placed aroundthe primary law, to reduce the chance that the main law will be broken. As such, it is common Jewish practice to restrict the use of the word Adonai to prayer only. In conversation, many Jewish people will call God "Hashem", which is Hebrew for "the Name" (this appears in Leviticus24:11). Many Jews extend this prohibition to some of the other names listed below, and will add additional sounds to alter the pronunciation of a name when using it outside of a liturgical context, such as kel or elokim.
While other names of God in Judaism are generally restricted to use in a Liturgicalcontext, Hashem is used in more casual circumstances. Hashem is used by Orthodox Jews so as to avoid saying Adonai outside of a ritual context. For example, when Orthodox Jews make audio recordingsof prayer services, they generally substitute Hashem for Adonai--for example, this pattern is used during all prayers in the movie Ushpizin.
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2 |
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9 |
9 |
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2 |
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27 |
18 |
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2 |
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18 |
9 |
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6 |
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5+4 |
3+6 |
2+7 |
6 |
HASHEM |
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6 |
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occurs |
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occurs |
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8 |
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1 |
8 |
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1+7 |
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8 |
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19 |
8 |
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3+5 |
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-- |
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1 |
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4 |
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1+0 |
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1 |
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5 |
13 |
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1+9 |
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1+0 |
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19 |
8 |
5 |
13 |
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5+4 |
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8 |
1 |
1 |
8 |
5 |
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2+7 |
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occurs |
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occurs |
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occurs |
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1+6 |
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27 |
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27 |
- |
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2+7 |
- |
8 |
1 |
1 |
8 |
5 |
4 |
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1+8 |
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= |
2+7 |
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1+8 |
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- |
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8 |
1 |
19 |
8 |
5 |
13 |
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-- |
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- |
- |
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- |
- |
8 |
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1 |
8 |
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1+7 |
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- |
8 |
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19 |
8 |
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3+5 |
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-- |
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- |
- |
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1 |
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5 |
4 |
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1+0 |
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= |
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- |
- |
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1 |
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5 |
13 |
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1+9 |
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1+0 |
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- |
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- |
- |
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- |
- |
8 |
1 |
19 |
8 |
5 |
13 |
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5+4 |
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= |
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- |
- |
8 |
1 |
1 |
8 |
5 |
4 |
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2+7 |
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- |
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occurs |
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2 |
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occurs |
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occurs |
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occurs |
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1+6 |
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27 |
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27 |
- |
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2+7 |
- |
8 |
1 |
1 |
8 |
5 |
4 |
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1+8 |
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- |
= |
2+7 |
|
1+8 |
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- |
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8 |
1 |
19 |
8 |
5 |
13 |
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- |
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- |
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- |
- |
- |
2 |
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9 |
9 |
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2 |
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27 |
18 |
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2 |
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18 |
9 |
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6 |
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- |
- |
5+4 |
3+6 |
2+7 |
6 |
HASHEM |
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What's the origin of the divine name "Hashem"? I'm familiar with ...
askville.amazon.com › Society › Religion & Spirituality
24 Mar 2008 - This meaning is "THE NAME". Since the names of G-d can not be pronounced, this name is substituted. ... "HaShem" is literally "The Name", הַשֵּׁם ...
Hashem
This meaning is "THE NAME". Since the names of G-d can not be pronounced, this name is substituted.
"The name"
"HaShem" is literally "The Name", הַשֵּׁם in Hebrew. It's used by some religious Jews as a way of avoiding saying the name of God directly, which would be seen as disrespectful. You may also see the name God written as "G-d" by American Jews; it's the same sort of thing.
Ha-Shem is Hebrew for "The Name"
In Hebrew Ha means THE and Shem is NAME. It is the way that Jews speak about the name of God and God they say Ha-Shem meaning the one who has the name. They do this because God is so holy and his name is so Holy that we should not speak it. You may have seen that sometimes when Rabbis are writing they will, instead of typing out God they will write G-d this is again to signify the importance and holiness of the name of God.
There are many names for God in Judaism. HaShem is one that can be used freely in common speech.
The primary 2 names in the Torah are:
Elohim
YHWH...the Tetragrammaton...which is never uttered per se. "Adonai", which means "my Lord", has been spoken in place of the Tetragrammaton
It means "The Name"
Out of reverence
Out of reverence for God the Jewish people do not pronounce His name. In biblical times the word Adonai was substituted for YHWH ... Yahweh or Jehovah. The vowels added are uncertain. The name of God in Hebrew Scripture has the vowels removed, so you cannot pronounce it. Yaweh and Jehovah contain guess at the vowels of the Name of God.
Elohim is not the Name of God, but simply the generic word God, which can be used for God or false gods. Adonai means Lord. When it is LORD (all capitals) in our English Bible it is used for YHWH in reverence for the Name which cannot be pronounced.
Hashem - "the Name" takes this even farther. Jews who use the word Hashem "the Name" are refusing to use even Adonai (the Lord) to describe God and so in order to show reverence they simply say "the Name!"
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- |
- |
- |
2 |
|
9 |
9 |
|
2 |
|
27 |
18 |
|
2 |
|
18 |
9 |
|
6 |
|
|
|
|
- |
- |
5+4 |
3+6 |
2+7 |
6 |
SHEMAH |
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Bible Revelations,God One,Oneness,Jesus only,Who God,Shemah, Deity ...
Revealing the most vital requirement for Salvation - the Oneness Teaching: Messiah is God Himself.
www.revelations.org.za/MenuOneness
How does one read the Shemah in a trinitarian sense? | Answerbag.com
With regard to the Shemah, the word used for God is "one" is "echad", which can mean unique or a oneness. (I have heard that this word was ...
www.answerbag.com/q_view/
Shemah — Blogs, Pictures, and more on WordPress
The most beloved verses in Hebrew scripture are called the Shemah. Here is an English translation. “Hear, O Israel: The LORD our God, the LORD is one. ...
en.wordpress.com/tag/shemah
Hadrash Ve-Haiyun
Dor Revi'i
Torah Insights on the Weekly Parsha by Efraim Levine
YouTube - HEBREW PRAYERS (THE SHEMAH)
1 min 38 sec - 25 Jun 2008 -
HEBREW PRAYERS (THE SHEMAH)
- |
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- |
- |
- |
2 |
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27 |
18 |
|
2 |
|
18 |
9 |
|
2 |
|
9 |
9 |
|
6 |
|
|
|
|
- |
- |
5+4 |
3+6 |
2+7 |
6 |
HASHEM |
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THE
HOLY BIBLE
Scofield References
GENESIS
Chapter1.
Page 3 / 4
IN THE BEGINNING GOD CREATED THE HEAVEN AND THE EARTH.
2
AND THE EARTH WAS WITHOUT FORM AND VOID
AND DARKNESS WAS UPON THE FACE OF THE DEEP AND
THE SPIRIT OF GOD MOVED UPON THE FACE OF THE WATERS
3
AND GOD SAID LET THERE BE LIGHT AND THERE WAS LIGHT
4
AND GOD SAW THE LIGHT THAT IT WAS GOOD
AND GOD DIVIDED THE LIGHT FROM THE DARKNESS
5
AND GOD CALLED THE LIGHT DAY AND THE DARKNESS HE CALLED NIGHT
AND THE EVENING AND THE MORNING WERE THE FIRST DAY
THE
HOLY BIBLE
Scofield References
GENESIS
Chapter1.
Page 3 / 4
IN THE BEGINNING GOD CREATED THE HEAVEN AND THE EARTH.
|
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2 |
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23 |
14 |
|
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3 |
|
33 |
15 |
|
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9 |
|
81 |
54 |
|
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3 |
|
26 |
17 |
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|
7 |
|
56 |
29 |
|
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3 |
|
33 |
15 |
|
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6 |
|
55 |
28 |
|
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3 |
|
19 |
10 |
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3 |
|
33 |
15 |
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|
5 |
|
52 |
25 |
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|
|
|
|
Add to Reduce |
|
|
|
|
|
4+1 |
|
4+4 |
Reduce to Deduce |
4+1+1 |
2+2+2 |
5+1 |
|
|
|
|
|
Essence of Number |
|
|
|
2
AND THE EARTH WAS WITHOUT FORM AND VOID
AND DARKNESS WAS UPON THE FACE OF THE DEEP AND
THE SPIRIT OF GOD MOVED UPON THE FACE OF THE WATERS
|
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3 |
|
19 |
10 |
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3 |
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33 |
15 |
|
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5 |
|
52 |
25 |
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|
3 |
|
43 |
7 |
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|
7 |
WITHOUT |
116 |
35 |
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4 |
|
52 |
25 |
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3 |
|
19 |
10 |
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4 |
|
50 |
23 |
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|
3 |
|
19 |
10 |
|
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|
8 |
|
91 |
28 |
|
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|
3 |
|
43 |
7 |
|
|
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|
|
4 |
|
66 |
21 |
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|
3 |
|
33 |
15 |
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|
4 |
|
15 |
15 |
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|
2 |
|
21 |
12 |
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|
3 |
|
33 |
15 |
|
|
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|
4 |
|
30 |
21 |
|
|
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|
3 |
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19 |
10 |
|
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3 |
|
33 |
15 |
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6 |
SPIRIT |
91 |
37 |
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2 |
|
21 |
12 |
|
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|
3 |
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26 |
17 |
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5 |
|
59 |
23 |
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|
4 |
|
66 |
21 |
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|
3 |
|
33 |
15 |
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|
4 |
|
15 |
15 |
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|
|
2 |
|
21 |
12 |
|
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|
3 |
|
33 |
15 |
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6 |
|
86 |
23 |
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First Total |
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1+0+7 |
|
1+1+1 |
Add to Reduce |
1+2+3+8 |
5+0+9 |
1+3+1 |
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Second Total |
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|
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|
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Reduce to Deduce |
1+4 |
1+4 |
1+8 |
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|
|
|
|
Essence of Number |
|
|
|
3
AND GOD SAID LET THERE BE LIGHT AND THERE WAS LIGHT
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3 |
|
19 |
10 |
|
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|
3 |
|
26 |
17 |
|
|
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|
|
4 |
|
33 |
15 |
|
|
|
|
|
3 |
|
37 |
10 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
2 |
BE |
7 |
7 |
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|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
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|
|
5 |
|
56 |
29 |
|
|
|
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|
|
First Total |
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|
|
3+0 |
|
4+1 |
Add to Reduce |
4+0+8 |
1+9+2 |
3+9 |
|
|
|
|
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Second Total |
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|
|
|
|
|
|
Reduce to Deduce |
1+2 |
1+2 |
1+2 |
|
|
|
|
|
Essence of Number |
|
|
|
4
AND GOD SAW THE LIGHT THAT IT WAS GOOD
AND GOD DIVIDED THE LIGHT FROM THE DARKNESS
|
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|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
2 |
|
56 |
29 |
|
|
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
|
|
4 |
|
41 |
23 |
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
|
|
7 |
|
57 |
39 |
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
|
|
4 |
|
52 |
25 |
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
8 |
|
91 |
28 |
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
6+6 |
|
6+6 |
Add to Reduce |
7+0+6 |
3+2+8 |
1+3+1 |
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+2 |
|
1+2 |
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
5
AND GOD CALLED THE LIGHT DAY AND THE DARKNESS HE CALLED NIGHT
AND THE EVENING AND THE MORNING WERE THE FIRST DAY
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
6 |
|
37 |
19 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
3 |
|
30 |
12 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
8 |
|
91 |
28 |
|
|
|
|
|
5 |
|
13 |
13 |
|
|
|
|
|
6 |
|
37 |
19 |
|
|
|
|
|
3 |
|
58 |
31 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
7 |
|
76 |
40 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
7 |
|
90 |
45 |
|
|
|
|
|
4 |
|
51 |
24 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
3 |
|
30 |
12 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
7+5 |
|
9+1 |
Add to Reduce |
9+0+8 |
4+3+1 |
8+9 |
|
|
|
|
|
Second Total |
|
|
|
|
|
1+2 |
|
1+0 |
Reduce to Deduce |
1+7 |
|
1+7 |
|
|
|
|
|
Essence of Number |
|
|
|
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
C |
|
Verse |
1 |
|
|
|
|
|
- |
|
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
|
- |
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
9 |
|
81 |
54 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
7 |
|
56 |
29 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
6 |
|
55 |
28 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
52 |
25 |
|
--- |
- |
- |
|
|
- |
- |
|
|
--- |
- |
Verse |
2 |
|
- |
- |
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
52 |
25 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
7 |
WITHOUT |
116 |
35 |
|
|
|
|
|
4 |
|
52 |
25 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
4 |
|
50 |
23 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
8 |
|
91 |
28 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
66 |
21 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
15 |
15 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
30 |
21 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
6 |
SPIRIT |
91 |
37 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
5 |
|
59 |
23 |
|
|
|
|
|
4 |
|
66 |
21 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
15 |
15 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
6 |
|
86 |
23 |
|
--- |
- |
- |
|
|
- |
- |
|
|
--- |
- |
Verse |
3 |
|
- |
- |
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
4 |
|
33 |
15 |
|
|
|
|
|
3 |
|
37 |
10 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
2 |
BE |
7 |
7 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
5 |
|
56 |
29 |
|
--- |
- |
- |
|
|
- |
- |
|
|
--- |
- |
Verse |
4 |
|
- |
- |
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
2 |
|
56 |
29 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
41 |
23 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
7 |
|
57 |
39 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
4 |
|
52 |
25 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
8 |
|
91 |
28 |
|
--- |
- |
- |
|
|
- |
- |
|
|
--- |
- |
Verse |
5 |
|
- |
- |
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
6 |
|
37 |
19 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
3 |
|
30 |
12 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
8 |
|
91 |
28 |
|
|
|
|
|
5 |
|
13 |
13 |
|
|
|
|
|
6 |
|
37 |
19 |
|
|
|
|
|
3 |
|
58 |
31 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
7 |
|
76 |
40 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
7 |
|
90 |
45 |
|
|
|
|
|
4 |
|
51 |
24 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
3 |
|
30 |
12 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
3+1+9 |
|
3+5+3 |
Add to Reduce |
3+6+7+1 |
1+6+8+2 |
3+8+6 |
|
|
|
|
|
Second Total |
|
|
|
|
|
1+3 |
|
1+1 |
Reduce to Deduce |
1+7 |
1+7 |
1+7 |
|
|
|
|
|
Essence of Number |
|
|
|
HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING
COUNT THE NUMBER OF THE BEAST
FOR IT IS THE NUMBER OF A MAN AND HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
- |
|
- |
- |
|
Scofield References |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
C |
|
Verse |
- |
18 |
|
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
4 |
|
36 |
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
83 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
37 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
37 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
|
150 |
60 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
73 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
73 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
47 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
39 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
73 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
73 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
74 |
38 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
56 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4+5 |
|
1+2+5 |
Add to Reduce |
1+4+5+1 |
5+9+6 |
1+0+1 |
|
1+3 |
1+0 |
1+2 |
- |
- |
3+0 |
1+4 |
- |
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
- |
Reduce to Deduce |
1+1 |
2+0 |
|
|
- |
- |
- |
- |
|
- |
- |
- |
- |
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
VARIATIONS
ON
A
THEME
"HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING"
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
- |
|
- |
- |
|
Scofield References |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
C |
|
Verse |
- |
18 |
|
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
4 |
|
36 |
27 |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
83 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
37 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
37 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
|
150 |
60 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+6 |
|
4+5 |
Add to Reduce |
4+5+0 |
1+8+9 |
2+7 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
- |
Reduce to Deduce |
- |
1+7 |
|
|
- |
- |
- |
- |
|
- |
- |
|
- |
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
COUNT
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
- |
|
- |
- |
|
Scofield References |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
C |
|
Verse |
- |
18 |
|
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
5 |
|
73 |
19 |
|
|
|
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
"THE NUMBER OF THE BEAST"
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
- |
|
- |
- |
|
Scofield References |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
C |
|
Verse |
- |
18 |
|
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
73 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
47 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Add to Reduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+7 |
|
2+3 |
Reduce to Deduce |
2+0+7 |
8+1 |
1+8 |
|
|
|
|
- |
- |
1+2 |
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
"FOR IT IS THE NUMBER OF A MAN"
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
- |
|
- |
- |
|
Scofield References |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
C |
|
Verse |
- |
18 |
|
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
3 |
|
39 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
73 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+2 |
|
2+2 |
Add to Reduce |
2+5+2 |
1+0+8 |
1+8 |
|
- |
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
Reduce to Deduce |
- |
|
|
|
- |
- |
- |
- |
|
- |
- |
|
- |
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
AND
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
- |
|
- |
- |
|
Scofield References |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
C |
|
Verse |
- |
18 |
|
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
3 |
|
19 |
10 |
|
|
|
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
"HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX"
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
- |
|
- |
- |
|
Scofield References |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
C |
|
Verse |
- |
18 |
|
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
3 |
|
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
73 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
74 |
38 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
56 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
3 |
|
3 |
|
|
|
|
|
|
|
|
3+6 |
|
3+5 |
Add to Reduce |
4+5+0 |
1+8+9 |
3+6 |
|
- |
- |
- |
- |
- |
|
1+4 |
- |
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
Reduce to Deduce |
|
1+8 |
|
|
- |
- |
- |
- |
|
|
- |
|
- |
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
HOLY BIBLE
C 3 V 13
Page73
AND MOSES SAID UNTO GOD BEHOLD WHEN I COME UNTO THE CHILDREN OF ISRAEL AND
SHALL SAY UNTO THEM THE GOD OF YOUR FATHERS HATH SENT ME UNTO YOU
AND THEY SHALL SAY TO ME WHAT IS HIS NAME WHAT SHALL I SAY UNTO THEM
14
AND GOD SAID UNTO MOSES
I AM THAT I AM
AND HE SAID THUS SHALT THOU SAY UNTO
THE
CHILDREN OF ISRAEL
I
AM
HATH SENT ME UNTO YOU
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
|
- |
|
|
Scofield References |
- |
|
- |
C |
|
Verses |
|
13-15 |
|
|
|
|
- |
|
- |
|
|
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
|
- |
C |
|
Verse |
14 |
|
- |
- |
|
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
4 |
|
33 |
15 |
|
|
|
|
|
4 |
|
70 |
16 |
|
|
|
|
|
5 |
|
71 |
17 |
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
2 |
|
14 |
5 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
2 |
|
14 |
5 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
2 |
|
13 |
13 |
|
|
|
|
|
4 |
|
33 |
15 |
|
|
|
|
|
4 |
|
68 |
14 |
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
3 |
|
45 |
9 |
|
|
|
|
|
4 |
|
70 |
16 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
8 |
|
73 |
46 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
6 |
|
64 |
28 |
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
2 |
|
14 |
5 |
|
|
|
|
|
4 |
|
37 |
19 |
|
|
|
|
|
4 |
|
58 |
13 |
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
4 |
|
70 |
16 |
|
|
|
|
|
3 |
|
61 |
16 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
1+1+0 |
|
9+7 |
Add to Reduce |
1+1+4+4 |
4+1+5 |
1+5+4 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+6 |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
|
|
|
|
|
Essence of Number |
|
|
|
15
AND GOD SAID
MOREOVER
UNTO MOSES THUS SHALT THOU SAY UNTO
THE
CHILDREN OF ISRAEL
THE LORD GOD OF YOUR FATHERS
THE GOD OF ABRAHAM
THE GOD OF ISAAC
AND
THE GOD OF JACOB
HATH SENT ME UNTO YOU THIS IS MY NAME FOREVER
AND THIS IS MY MEMORIAL UNTO ALL GENERATIONS
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
|
- |
|
|
Scofield References |
- |
|
- |
C |
|
Verses |
|
13-15 |
|
|
|
|
- |
|
- |
|
|
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
|
- |
C |
|
Verse |
15 |
|
- |
- |
|
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
4 |
|
33 |
15 |
|
|
|
|
|
5 |
|
111 |
48 |
|
|
|
|
|
4 |
|
70 |
16 |
|
|
|
|
|
5 |
|
71 |
17 |
|
|
|
|
|
4 |
|
68 |
14 |
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
3 |
|
45 |
9 |
|
|
|
|
|
4 |
|
70 |
16 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
8 |
|
73 |
46 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
6 |
|
64 |
28 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
49 |
22 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
4 |
|
79 |
25 |
|
|
|
|
|
7 |
|
77 |
32 |
|
|
|
|
|
4 |
|
37 |
19 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
2 |
|
21 |
12 |
|
A |
= |
1 |
- |
7 |
ABRAHAM |
44 |
26 |
8 |
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
2 |
|
21 |
12 |
|
I |
= |
9 |
- |
5 |
ISAAC |
33 |
15 |
6 |
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
2 |
|
21 |
12 |
|
J |
= |
1 |
- |
5 |
JACOB |
31 |
13 |
4 |
|
|
|
|
4 |
|
37 |
19 |
|
|
|
|
|
4 |
|
58 |
13 |
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
4 |
|
70 |
16 |
|
|
|
|
|
3 |
|
61 |
16 |
|
|
|
|
|
4 |
|
56 |
20 |
|
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
2 |
|
38 |
11 |
|
|
|
|
|
4 |
|
33 |
15 |
|
|
|
|
|
3 |
|
39 |
21 |
|
|
|
|
|
4 |
|
50 |
23 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
2 |
|
38 |
11 |
|
|
|
|
|
8 |
|
86 |
41 |
|
|
|
|
|
4 |
|
70 |
16 |
|
|
|
|
|
3 |
|
25 |
7 |
|
|
|
|
|
2 |
|
127 |
55 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
2+2+1 |
|
2+0+6 |
Add to Reduce |
2+4+1+7 |
9+5+9 |
2+4+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+4 |
2+3 |
1+4 |
|
|
|
|
|
Essence of Number |
|
|
|
A |
= |
1 |
- |
7 |
ABRAHAM |
44 |
26 |
8 |
I |
= |
9 |
- |
5 |
ISAAC |
33 |
15 |
6 |
A |
= |
1 |
- |
5 |
JACOB |
31 |
13 |
4 |
``- |
- |
11 |
- |
17 |
Add to Reduce |
|
|
|
- |
- |
1+1 |
- |
1+7 |
Reduce to Deduce |
1+0+8 |
5+4 |
1+8 |
- |
- |
2 |
- |
8 |
Essence of Number |
|
|
|
A |
= |
1 |
- |
7 |
ABRAHAM |
44 |
26 |
8 |
I |
= |
9 |
- |
5 |
ISAAC |
33 |
15 |
6 |
I |
= |
9 |
- |
7 |
ISHMAEL |
67 |
40 |
4 |
J |
= |
1 |
- |
5 |
JACOB |
31 |
13 |
4 |
``- |
- |
20 |
- |
24 |
First Total |
|
|
|
- |
- |
2+0 |
- |
2+0 |
Add to Reduce |
1+7+5 |
9+4 |
2+2 |
``- |
``- |
2 |
- |
6 |
Second Total |
|
|
|
- |
- |
1+1 |
- |
1+7 |
Reduce to Deduce |
1+3 |
1+3 |
- |
- |
- |
2 |
- |
6 |
Essence of Number |
|
|
|
A |
= |
1 |
- |
7 |
ABRAHAM |
44 |
26 |
8 |
I |
= |
9 |
- |
5 |
ISAAC |
33 |
15 |
6 |
I |
= |
9 |
- |
7 |
ISHMAEL |
67 |
40 |
4 |
E |
= |
5 |
- |
5 |
ESAU |
46 |
10 |
1 |
J |
= |
1 |
- |
5 |
JACOB |
31 |
13 |
4 |
``- |
- |
25 |
- |
27 |
Add to Reduce |
|
|
|
- |
- |
2+5 |
- |
2+7 |
Reduce to Deduce |
2+2+1 |
1+0+4 |
2+3 |
``- |
``- |
7 |
- |
9 |
Essence of Number |
|
|
|
A |
= |
1 |
- |
7 |
ABRAHAM |
44 |
26 |
8 |
S |
= |
1 |
- |
7 |
SARAH |
47 |
20 |
2 |
H |
= |
8 |
- |
5 |
HAGAR |
35 |
26 |
8 |
I |
= |
9 |
- |
5 |
ISAAC |
33 |
15 |
6 |
I |
= |
9 |
- |
7 |
ISHMAEL |
67 |
40 |
4 |
J |
= |
1 |
- |
5 |
JACOB |
31 |
13 |
4 |
L |
= |
3 |
- |
4 |
LEAH |
26 |
17 |
8 |
R |
= |
9 |
- |
6 |
RACHEL |
47 |
29 |
2 |
``- |
- |
41 |
- |
46 |
First Total |
|
|
|
- |
- |
4+1 |
- |
4+6 |
Add to Reduce |
3+3+0 |
1+8+6 |
4+2 |
``- |
``- |
5 |
- |
10 |
Second Total |
|
|
|
- |
``- |
``- |
- |
1+0 |
Reduce to Deduce |
- |
1+5 |
- |
- |
- |
5 |
- |
1 |
Essence of Number |
|
|
|
S |
= |
1 |
- |
7 |
SARAH |
47 |
20 |
2 |
H |
= |
8 |
- |
5 |
HAGAR |
35 |
26 |
8 |
L |
= |
3 |
- |
4 |
LEAH |
26 |
17 |
8 |
R |
= |
9 |
- |
6 |
RACHEL |
47 |
29 |
2 |
``- |
- |
21 |
- |
22 |
First Total |
|
|
|
- |
- |
2+1 |
- |
2+2 |
Add to Reduce |
1+5+5 |
9+2 |
2+0 |
``- |
``- |
3 |
- |
4 |
Second Total |
|
|
|
- |
``- |
``- |
``- |
- |
Reduce to Deduce |
1+1 |
1+1 |
- |
- |
- |
3 |
- |
4 |
Essence of Number |
|
|
|
S |
= |
1 |
- |
7 |
SARAH |
47 |
20 |
2 |
H |
= |
8 |
- |
5 |
HAGAR |
35 |
26 |
8 |
``- |
- |
9 |
- |
12 |
First Total |
|
|
|
- |
- |
- |
- |
1+2 |
Add to Reduce |
8+2 |
4+6 |
1+0 |
``- |
``- |
9 |
- |
3 |
Second Total |
|
|
|
- |
``- |
``- |
``- |
- |
Reduce to Deduce |
1+0 |
1+0 |
- |
- |
- |
9 |
- |
3 |
Essence of Number |
|
|
|
L |
= |
3 |
- |
4 |
LEAH |
26 |
17 |
8 |
R |
= |
9 |
- |
6 |
RACHEL |
47 |
29 |
2 |
``- |
- |
12 |
- |
|
First Total |
|
|
|
- |
- |
1+2 |
- |
1+0 |
Add to Reduce |
7+3 |
4+6 |
1+0 |
``- |
``- |
3 |
- |
|
Second Total |
|
|
|
- |
``- |
``- |
``- |
- |
Reduce to Deduce |
1+0 |
1+0 |
- |
- |
- |
3 |
- |
1 |
Essence of Number |
|
|
|
7 |
DAVIDIC |
52 |
22 |
4 |
7 |
MESSIAH |
74 |
29 |
2 |
5 |
DAVID |
- |
- |
- |
|
D+A+V |
27 |
9 |
|
|
I |
9 |
9 |
|
|
D |
4 |
4 |
|
|
DAVID |
40 |
22 |
22 |
- |
- |
4+0 |
2+2 |
2+2 |
|
DAVID |
4 |
4 |
4 |
9 |
KING DAVID |
81 |
45 |
9 |
- |
KING |
- |
- |
- |
- |
K |
11 |
2 |
2 |
- |
I |
9 |
9 |
9 |
- |
NG |
21 |
12 |
3 |
- |
DAVID |
- |
- |
- |
- |
DAV |
27 |
9 |
9 |
- |
I |
9 |
9 |
9 |
- |
D |
4 |
4 |
4 |
9 |
KING DAVID |
81 |
45 |
36 |
- |
- |
8+1 |
4+5 |
3+6 |
9 |
KING DAVID |
9 |
9 |
9 |
7 |
WARRIOR |
- |
- |
- |
|
W+A |
24 |
6 |
|
|
R |
18 |
9 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
O |
15 |
6 |
|
|
R |
18 |
9 |
|
|
WARRIOR |
102 |
48 |
48 |
- |
- |
1+0+2 |
4+8 |
4+8 |
|
WARRIOR |
3 |
12 |
12 |
- |
- |
- |
1+2 |
1+2 |
7 |
WARRIOR |
3 |
3 |
3 |
DAILY MAIL
ANSWERS TO CORRESPONDENTS
Compiled by James Black and Charles Legge
QUESTION When was the Star of David first used as a symbol?
ACCORDING to research undertaken by Christopher Knight and Robert Lomas fot their book The Hiram Key, which studies the history of Freemasonry, the origins of the hexagram are ancient Egyptian. The design is made up from two pyramids, the upward pointing one is the symbol of the power of the king; its base on the earth and its point reaching up to heaven.
The other pyramid represents the power of the priest, being based in heaven and pointing down to earth. Conjoined they form the Star of David.
The two pyramids came to represent the double Messiah; the kingly and the priestly messiahs.
As such, it is the true sign of Jesus who saw himself as a both priestly (he was a rabbi) and kingly (royal House of David) Messiah - the living 'star of David'.
The star of David does not appear in ancient Jewish books other than as one of many decorations, having no special significance to Jews at that time. It was used in Europe on buildings erected by the Knights Templar and on Christian churches in the Middle-Ages.
In the 19th century the mostly non-Jewish architects who designed synagogues wanted a symbol which was as important as the
Cross was to Christianity or the crescent was to Islam. Searching around, they settled on the hexagram, so its use as the symbol of Judaism is relatively modern"
James Morris Leighton Buzzard, Beds:
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|
|
|
|
|
- |
- |
- |
8 |
|
6 |
|
|
|
|
|
|
|
|
1+4 |
|
|
|
|
- |
- |
8 |
|
24 |
|
|
|
|
|
|
|
|
3+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
5 |
|
1 |
7 |
9 |
1 |
4 |
|
|
|
2+7 |
|
|
|
|
- |
- |
|
5 |
|
1 |
7 |
18 |
1 |
13 |
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
8 |
5 |
24 |
1 |
7 |
18 |
1 |
13 |
|
|
|
|
|
|
- |
|
- |
- |
8 |
5 |
6 |
1 |
7 |
9 |
1 |
4 |
|
|
|
4+1 |
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
- |
- |
8 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
9 |
5 |
8 |
H |
E |
X |
A |
G |
R |
A |
M |
- |
- |
|
- |
- |
8 |
- |
|
- |
- |
- |
- |
- |
- |
- |
|
|
- |
- |
- |
4+0 |
- |
- |
- |
- |
4+1 |
5 |
8 |
H |
E |
X |
A |
G |
R |
A |
M |
- |
- |
|
- |
- |
8 |
- |
|
5 |
XAGON |
61 |
25 |
7 |
7 |
HEXAGON |
74 |
38 |
2 |
9 |
HEXAGONAL |
87 |
42 |
6 |
6 |
XAGRAM |
64 |
28 |
1 |
8 |
HEXAGRAM |
77 |
41 |
5 |
8 |
HEXAGRAM |
77 |
41 |
5 |
6 |
CHRIST |
77 |
32 |
5 |
5 |
POWER |
77 |
32 |
5 |
The Mystery of Melchizedek Solved!
by Herbert W. Armstrong (1892-1986)
The Mystery of Melchizedek Solved! - Church of the Great God
www.cgg.org/index.cfm/fuseaction/.../mystery-melchizedek-solved.htm
5 Dec 2014 - FEW MYSTERIES of the Bible have attracted more interest than the mystery of the identity of Melchizedek. Who is he? You will read in Hebrews ...
FEW MYSTERIES of the Bible have attracted more interest than the mystery of the identity of Melchizedek. Who is he?
You will read in Hebrews 6:19-20 that Jesus Christ, after His resurrection, is High Priest "after the order of Melchizedek." The plainer English of the Moffatt translation words it: ". . with the rank of" that is, equal status with "Melchizedek."
Melchizedek Was God's Priest
First, notice from both Old and New Testaments that the man of mystery, Melchizedek, was a priest of the Most High God. Turn 'low to the account in Genesis 14. During the war between a number of ancient city-states in Canaan and Mesopotamia, Abraham's nephew Lot had been captured. He and his family and goods were carted off.
One of their number escaped and brought the news to Abraham, who armed 318 of his own servants and pursued the invaders to what was later named Dan and beyond. Abraham rescued Lot and his family and returned them safely to the Canaanite cities.
On Abraham's return a man of mystery bursts upon the scene. Abraham was ministered to by Melchizedek.
Here is the account:
"And Melchizedek king of Salem brought out bread and wine; he was priest of God Most High. And he [Melchizedek] blessed him [Abraham] and said, 'Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!' And Abram gave him [Melchizedek] a tenth of everything" that is, a tithe of all, for a tithe means a tenth (Genesis 14:18-20, RSV).
Notice that Melchizedek was king of Salem. That is the city of Jerusalem. "Salem" comes from the Hebrew word meaning "peace." That would make Melchizedek the "King of Peace" (Hebrews 7:2). The Hebrew name Melchizedek itself means "King of Righteousness" (Hebrews 7:2). The same individual is mentioned in Psalm 110:4. Speaking prophetically of Christ, David stated: "The Eternal hath sworn, and will not repent, Thou art a priest forever after the order of Melchizedek." This verse is quoted again in Hebrews 5:6, 10.
Before we turn to Hebrews for the identification of Melchizedek, remember that this mystery figure is a mystery only to us. Abraham and the King of wicked Sodom knew exactly who he was. They must have seen him before. He could not have been a Canaanite, for they were steeped in pagan customs. And furthermore Canaan was a descendant of Ham, whereas God basically chose the descendants of Shem to accomplish His work.
Then who is the mystery man Melchizedek?
One other hint before we proceed. The land of Canaan from ancient time, before the days of Moses, was known among the Gentiles as "the divine land" the Holy land" the land of the place of worship!" Why? Was there someone in the Holy Land who was divine, holy, worthy of worship?
The Mystery Clears
Coming to Hebrews 7, we find Melchizedek identified:
"For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace" (Hebrews 7:1-2).
Since God names individuals what they are, that, then is what this man is.. "King of Righteousness."
Think of it! King of Righteousness.
Jesus Himself said: "There is none good but one, that is, God" (Matthew 19:17). Human self-righteousness is, before God, as filthy rags. None can be righteous but God—or one made righteous by God's power—Christ in a person! And certainly none but One of the Godhead the divine Kingdom of God would be King of Righteousness. Such an expression, applied to any but God, would be blasphemous. Why?
Righteousness is obedience to God's Law. Since God made all laws (James 4:12), He is Supreme Ruler or King. He determines what righteousness is. "All thy commandments are righteousness" (Psalm 119:172). When speaking of one of the points of that Law, Jesus placed Himself superior to it. He is Lord of the Sabbath (Mark 2:28). No man is Lord or King over God's Law. Only God could be! All human beings have sinned and broken that Law of righteousness (Romans 3:23).
To continue with Hebrews 7. Note, too, that this man was King of peace. "Salem" from which Jerusalem was named means "peace." And remember, Jesus is called the Prince of peace! No human being could be King of Peace. Men know not the way of peace. Read Romans 3:10 and 17: "There is none righteous, no, not one.... And the way of peace have they not known."
Observe further: Melchizedek was "without mother, without father, without descent," or as the Phillips translation renders it: "He had no father or mother and no family tree." He was not born as human beings are. He was without father and mother. This does not mean that Melchizedek's records of birth were lost. Without such records human priests could not serve (Ezra 2:62). But here Melchizedek had no genealogy. He must not have been an ordinary mortal. He had no descent or pedigree from another, but was self-existent. Notice Paul's own inspired interpretation of this fact: "Having neither beginning of days, nor end of life" (Hebrews 7:3). Therefore He has always existed from eternity! He was not even created, like angels. But He is now eternally self-existing. And that is true only of GOD deity, not humanity!
Not the Father Nor the Holy Spirit
Yet Melchizedek cannot be God the Father. He was the "priest of that Most High God." Scripture says no man has ever seen the Father (John 1:18, 5:37), but Abraham saw Melchizedek. He cannot be God the Father, but rather, "made like unto the Son of God; abideth a priest continually" (Hebrews 7:3).
And there it is! In the days of Abraham, He was not the Son of God, for He had not yet been born of the virgin Mary but He was made like unto the Son of God in His manifestation to the ancients.
Notice again: Melchizedek, this scripture reveals, abides that is, remains permanently, continually, a priest. God the Father is not the Priest of God, but Christ the Son is! Yet, in the days when the Apostle Paul lived and wrote, shortly after Jesus ascended to heaven as High Priest, the scripture states that even then Melchizedek "abideth "—which means does now abide—"a priest continually." The Moffatt translation states it: "continues to be priest permanently" even while Jesus Christ is High Priest!
And notice that the order of Christ's Priesthood is named after Melchizedek. It is the High Priest's name that is placed upon an order just as Aaron's name was upon the Aaronic priesthood. Thus Melchizedek was then High Priest, in Paul's day, and even now, and He will rule forever! And at the same time Christ was, is today, and shall be forever High Priest!
Are there two High Priests'? No! Impossible! The conclusion is inescapable. Contrary to many cherished man-thought-out ideas, Melchizedek and Christ are one and the same! Some people have stumbled on the statement that Melchizedek has no "end of life." They contend that since Christ died, He had an end of life! If that be true then Christ is still dead! But Christ is not dead. He is alive. It was not possible for Christ to be held by death (Acts 2:24). Melchizedek would never have fulfilled His office of High Priest if He had not died for the sins of the people and risen again. It is the function of the High Priest to lead the way to salvation.
Indeed, Jesus Christ is the author and finisher of our salvation (Hebrews 5:9; 12:2). He is "called of God an high priest after the order of Melchizedek" (Hebrews 5:10).
And no wonder. Melchizedek and Christ are one and the same Person!
© 1972 Worldwide Church of God
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M |
= |
4 |
- |
- |
MELCHIZEDEK |
- |
- |
- |
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- |
- |
- |
- |
1 |
M |
13 |
4 |
4 |
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- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
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- |
- |
- |
- |
1 |
L |
12 |
3 |
3 |
|
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- |
- |
- |
- |
1 |
C |
3 |
3 |
3 |
|
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|
|
|
|
|
|
|
- |
- |
- |
- |
1 |
H |
8 |
8 |
8 |
|
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|
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|
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|
|
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
|
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|
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|
|
- |
- |
- |
- |
1 |
Z |
26 |
8 |
8 |
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|
|
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|
|
- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
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|
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|
|
|
- |
- |
- |
- |
1 |
D |
4 |
4 |
4 |
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|
|
- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
|
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|
|
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|
- |
- |
- |
- |
1 |
K |
11 |
2 |
2 |
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|
M |
= |
4 |
|
|
MELCHIZEDEK |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
1+1 |
- |
1+0+1 |
5+6 |
5+6 |
|
|
|
|
|
1+5 |
|
|
1+6 |
|
M |
= |
4 |
|
|
MELCHIZEDEK |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
1+1 |
1+1 |
|
|
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|
|
|
|
|
|
|
M |
= |
4 |
|
|
MELCHIZEDEK |
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|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
8 |
9 |
8 |
|
|
|
|
|
|
|
2+5 |
|
|
- |
|
|
|
- |
- |
|
|
|
|
8 |
9 |
26 |
|
|
|
|
|
|
|
4+3 |
|
|
- |
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
4 |
5 |
3 |
3 |
|
|
|
5 |
4 |
5 |
2 |
|
|
|
3+1 |
|
|
|
|
|
|
- |
- |
13 |
5 |
12 |
3 |
|
|
|
5 |
4 |
5 |
11 |
|
|
|
5+8 |
|
|
1+1 |
|
|
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|
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|
I |
|
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|
|
|
|
|
|
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- |
|
|
- |
- |
13 |
5 |
12 |
3 |
8 |
9 |
26 |
5 |
4 |
5 |
11 |
|
|
|
1+0+1 |
|
|
|
|
|
|
- |
- |
4 |
5 |
3 |
3 |
8 |
9 |
8 |
5 |
4 |
5 |
2 |
|
|
|
5+6 |
|
|
1+1 |
|
|
|
|
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
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- |
- |
|
|
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|
|
1 |
ONE |
1 |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
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|
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|
3 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
4 |
|
|
|
|
|
|
|
4 |
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
5 |
|
|
|
|
|
5 |
|
5 |
|
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
|
|
|
|
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|
|
|
|
|
|
|
|
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|
6 |
SIX |
6 |
- |
- |
- |
- |
- |
|
|
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|
|
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|
7 |
SEVEN |
7 |
- |
- |
- |
|
- |
|
|
|
|
|
|
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|
8 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
|
|
|
|
|
|
9 |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
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- |
|
1+4 |
1+1 |
|
- |
- |
|
- |
|
|
- |
|
- |
|
|
|
3+1 |
|
|
1+1 |
|
5+6 |
|
3+8 |
|
|
|
|
|
|
|
I |
|
|
|
|
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|
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|
|
|
|
|
|
|
|
|
- |
4 |
5 |
3 |
3 |
8 |
|
8 |
5 |
4 |
5 |
2 |
|
|
- |
|
|
- |
|
1+1 |
|
1+1 |
|
|
|
|
|
|
|
I |
|
|
|
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|
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|
I |
|
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|
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|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
8 |
9 |
8 |
|
|
|
|
|
|
|
2+5 |
|
|
- |
|
|
|
- |
- |
|
|
|
|
8 |
9 |
26 |
|
|
|
|
|
|
|
4+3 |
|
|
- |
|
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|
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|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
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|
|
- |
|
|
- |
- |
4 |
5 |
3 |
3 |
|
|
|
5 |
4 |
5 |
2 |
|
|
|
3+1 |
|
|
|
|
|
|
- |
- |
13 |
5 |
12 |
3 |
|
|
|
5 |
4 |
5 |
11 |
|
|
|
5+8 |
|
|
1+1 |
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|
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|
|
|
|
|
I |
|
|
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|
|
|
|
|
|
|
|
- |
|
|
- |
- |
13 |
5 |
12 |
3 |
8 |
9 |
26 |
5 |
4 |
5 |
11 |
|
|
|
1+0+1 |
|
|
|
|
|
|
- |
- |
4 |
5 |
3 |
3 |
8 |
9 |
8 |
5 |
4 |
5 |
2 |
|
|
|
5+6 |
|
|
1+1 |
|
|
|
|
11 |
|
|
|
|
|
|
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|
|
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|
|
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|
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- |
- |
|
|
|
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|
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|
|
|
|
2 |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
|
|
3 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
4 |
|
|
|
|
|
|
|
4 |
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
5 |
|
|
|
|
|
5 |
|
5 |
|
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
|
|
|
|
|
|
9 |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
|
I |
|
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|
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|
|
|
- |
|
1+4 |
1+1 |
|
- |
- |
|
- |
|
|
- |
|
- |
|
|
|
3+1 |
|
|
1+1 |
|
5+6 |
|
3+8 |
|
|
|
|
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|
I |
|
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- |
4 |
5 |
3 |
3 |
8 |
|
8 |
5 |
4 |
5 |
2 |
|
|
- |
|
|
- |
|
1+1 |
|
1+1 |
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I |
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M |
= |
4 |
- |
- |
MELCHIZEDEK |
- |
- |
- |
|
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|
|
|
|
|
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|
|
- |
- |
- |
- |
1 |
M |
13 |
4 |
4 |
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- |
- |
- |
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1 |
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5 |
5 |
5 |
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- |
- |
- |
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1 |
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12 |
3 |
3 |
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- |
- |
- |
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1 |
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3 |
3 |
3 |
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- |
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1 |
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9 |
9 |
9 |
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- |
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1 |
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26 |
8 |
8 |
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- |
- |
- |
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1 |
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5 |
5 |
5 |
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1 |
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4 |
4 |
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1 |
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5 |
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1 |
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2 |
2 |
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M |
= |
4 |
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MELCHIZEDEK |
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- |
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- |
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1+1 |
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1+0+1 |
5+6 |
5+6 |
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1+5 |
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1+6 |
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M |
= |
4 |
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MELCHIZEDEK |
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- |
- |
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1+1 |
1+1 |
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M |
= |
4 |
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MELCHIZEDEK |
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4 |
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MELCHIZEDEK |
- |
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- |
- |
- |
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1 |
K |
11 |
2 |
2 |
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- |
- |
- |
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1 |
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12 |
3 |
3 |
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1 |
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3 |
3 |
3 |
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1 |
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4 |
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5 |
5 |
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5 |
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5 |
5 |
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1 |
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8 |
8 |
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- |
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1 |
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26 |
8 |
8 |
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1 |
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9 |
9 |
9 |
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M |
= |
4 |
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MELCHIZEDEK |
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- |
- |
- |
- |
1+1 |
- |
1+0+1 |
5+6 |
5+6 |
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1+5 |
1+6 |
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M |
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4 |
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MELCHIZEDEK |
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- |
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1+1 |
1+1 |
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M |
= |
4 |
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MELCHIZEDEK |
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M |
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4 |
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MELCHIZEDEK |
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- |
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- |
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1 |
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2 |
2 |
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- |
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- |
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1 |
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12 |
3 |
3 |
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- |
- |
- |
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1 |
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3 |
3 |
3 |
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1 |
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4 |
4 |
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4 |
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1 |
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5 |
5 |
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5 |
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1 |
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8 |
8 |
8 |
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- |
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- |
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1 |
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26 |
8 |
8 |
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1 |
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9 |
9 |
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4 |
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MELCHIZEDEK |
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- |
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- |
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1+1 |
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1+0+1 |
5+6 |
5+6 |
|
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1+5 |
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1+6 |
|
M |
= |
4 |
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MELCHIZEDEK |
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- |
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1+1 |
1+1 |
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M |
= |
4 |
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MELCHIZEDEK |
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M |
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4 |
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MELCHIZEDEK |
- |
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1 |
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1 |
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MELCHIZEDEK |
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5+6 |
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MELCHIZEDEK |
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1+1 |
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M |
= |
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MELCHIZEDEK |
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I |
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- |
- |
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- |
- |
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8 |
9 |
8 |
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2+5 |
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- |
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- |
- |
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8 |
9 |
26 |
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4+3 |
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- |
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I |
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- |
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- |
- |
4 |
5 |
3 |
3 |
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5 |
4 |
5 |
2 |
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3+1 |
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- |
- |
13 |
5 |
12 |
3 |
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5 |
4 |
5 |
11 |
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5+8 |
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1+1 |
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I |
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- |
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- |
- |
13 |
5 |
12 |
3 |
8 |
9 |
26 |
5 |
4 |
5 |
11 |
|
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|
1+0+1 |
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- |
- |
4 |
5 |
3 |
3 |
8 |
9 |
8 |
5 |
4 |
5 |
2 |
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5+6 |
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1+1 |
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11 |
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- |
- |
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1 |
ONE |
1 |
- |
- |
- |
- |
- |
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2 |
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occurs |
x |
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= |
2 |
= |
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3 |
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occurs |
x |
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= |
6 |
= |
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4 |
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|
4 |
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occurs |
x |
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= |
8 |
= |
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|
5 |
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|
5 |
|
5 |
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occurs |
x |
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= |
15 |
1+5 |
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6 |
SIX |
6 |
- |
- |
- |
- |
- |
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7 |
SEVEN |
7 |
- |
- |
- |
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- |
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8 |
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occurs |
x |
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= |
16 |
1+6 |
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9 |
- |
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occurs |
x |
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= |
9 |
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I |
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- |
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1+4 |
1+1 |
|
- |
- |
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- |
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- |
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- |
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|
3+1 |
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1+1 |
|
5+6 |
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3+8 |
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I |
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- |
4 |
5 |
3 |
3 |
8 |
|
8 |
5 |
4 |
5 |
2 |
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- |
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- |
|
1+1 |
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1+1 |
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I |
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I |
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- |
- |
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- |
- |
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8 |
9 |
8 |
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2+5 |
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- |
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- |
- |
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8 |
9 |
26 |
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4+3 |
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- |
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I |
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- |
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- |
- |
4 |
5 |
3 |
3 |
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5 |
4 |
5 |
2 |
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3+1 |
|
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- |
- |
13 |
5 |
12 |
3 |
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5 |
4 |
5 |
11 |
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5+8 |
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1+1 |
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I |
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- |
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- |
- |
13 |
5 |
12 |
3 |
8 |
9 |
26 |
5 |
4 |
5 |
11 |
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|
1+0+1 |
|
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- |
- |
4 |
5 |
3 |
3 |
8 |
9 |
8 |
5 |
4 |
5 |
2 |
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5+6 |
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1+1 |
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11 |
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- |
- |
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2 |
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occurs |
x |
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= |
2 |
= |
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3 |
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occurs |
x |
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= |
6 |
= |
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4 |
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4 |
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occurs |
x |
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= |
8 |
= |
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5 |
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|
5 |
|
5 |
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occurs |
x |
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= |
15 |
1+5 |
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8 |
|
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occurs |
x |
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= |
16 |
1+6 |
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|
9 |
- |
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occurs |
x |
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= |
9 |
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|
I |
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- |
|
1+4 |
1+1 |
|
- |
- |
|
- |
|
|
- |
|
- |
|
|
|
3+1 |
|
|
1+1 |
|
5+6 |
|
3+8 |
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I |
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- |
4 |
5 |
3 |
3 |
8 |
|
8 |
5 |
4 |
5 |
2 |
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- |
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- |
|
1+1 |
|
1+1 |
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I |
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M |
= |
4 |
- |
- |
MELCHIZEDEK |
- |
- |
- |
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- |
- |
- |
- |
1 |
M |
13 |
4 |
4 |
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- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
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- |
- |
- |
- |
1 |
L |
12 |
3 |
3 |
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- |
- |
- |
- |
1 |
C |
3 |
3 |
3 |
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- |
- |
- |
- |
1 |
H |
8 |
8 |
8 |
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- |
- |
- |
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1 |
I |
9 |
9 |
9 |
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- |
- |
- |
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1 |
Z |
26 |
8 |
8 |
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- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
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- |
- |
- |
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1 |
D |
4 |
4 |
4 |
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- |
- |
- |
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1 |
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5 |
5 |
5 |
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- |
- |
- |
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1 |
K |
11 |
2 |
2 |
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|
M |
= |
4 |
|
|
MELCHIZEDEK |
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|
- |
- |
- |
- |
1+1 |
- |
1+0+1 |
5+6 |
5+6 |
|
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|
1+5 |
|
|
1+6 |
|
M |
= |
4 |
|
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MELCHIZEDEK |
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- |
- |
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1+1 |
1+1 |
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M |
= |
4 |
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MELCHIZEDEK |
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M |
= |
4 |
- |
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MELCHIZEDEK |
- |
- |
- |
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- |
- |
- |
- |
1 |
K |
11 |
2 |
2 |
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- |
- |
- |
- |
1 |
L |
12 |
3 |
3 |
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- |
- |
- |
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1 |
C |
3 |
3 |
3 |
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- |
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1 |
M |
13 |
4 |
4 |
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4 |
4 |
4 |
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1 |
E |
5 |
5 |
5 |
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- |
- |
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1 |
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5 |
5 |
5 |
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- |
- |
- |
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1 |
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5 |
5 |
5 |
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- |
- |
- |
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1 |
H |
8 |
8 |
8 |
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- |
- |
- |
- |
1 |
Z |
26 |
8 |
8 |
|
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- |
- |
- |
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1 |
I |
9 |
9 |
9 |
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|
M |
= |
4 |
|
|
MELCHIZEDEK |
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|
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|
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|
|
- |
- |
- |
- |
1+1 |
- |
1+0+1 |
5+6 |
5+6 |
|
|
|
|
1+5 |
1+6 |
|
M |
= |
4 |
|
|
MELCHIZEDEK |
|
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- |
- |
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|
|
1+1 |
1+1 |
|
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|
M |
= |
4 |
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|
MELCHIZEDEK |
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M |
= |
4 |
- |
- |
MELCHIZEDEK |
- |
- |
- |
|
|
|
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|
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|
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|
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- |
- |
- |
- |
1 |
K |
11 |
2 |
2 |
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- |
- |
- |
- |
1 |
L |
12 |
3 |
3 |
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- |
- |
- |
- |
1 |
C |
3 |
3 |
3 |
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- |
- |
- |
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1 |
M |
13 |
4 |
4 |
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- |
- |
- |
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1 |
D |
4 |
4 |
4 |
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- |
- |
- |
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1 |
E |
5 |
5 |
5 |
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- |
- |
- |
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1 |
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5 |
5 |
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- |
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1 |
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5 |
5 |
5 |
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- |
- |
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1 |
H |
8 |
8 |
8 |
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- |
- |
- |
- |
1 |
Z |
26 |
8 |
8 |
|
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- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
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M |
= |
4 |
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|
MELCHIZEDEK |
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|
- |
- |
- |
- |
1+1 |
- |
1+0+1 |
5+6 |
5+6 |
|
|
|
|
|
1+5 |
|
|
1+6 |
|
M |
= |
4 |
|
|
MELCHIZEDEK |
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- |
- |
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1+1 |
1+1 |
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M |
= |
4 |
|
|
MELCHIZEDEK |
|
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|
THE WHITE GODDESS
Robert Graves 1948
"...the devotees of the Goddess Sarah, the Goddess of the tribe of Isaac, and their allies the devotees of the Goddess Heth (Hathor? Tethys?) who owned the shrine: Sarah was forced out of Beer-Lahai-Roi by another tribe and came to seek an asylum at near-by Hebron. Since Sarah was a Laughing Goddess and her progeny was destined to be 'like the sand of the sea shore' she was evidently a Sea-goddess of the Aphrodite type.
All that is needed to clinch this argument in poetic logic is for Caleb in Jewish tradition to have married someone called Michal who was a representative of the local Sea-goddess. He did even better: he married Miriam.' (The Talmudic tradition is that 'she was neither beautiful nor in good health'). The equation that follows is: Miriam I = Holy Spirit = Michal = Michael = Miriam II. Michael, then, was regarded as the instrument chosen for the creation of the First Adam, and used Hebron dust and sea water; and Jesus was the Second Adam; and Michael, or Miriam (`Sea-brine') the Virgin Mary, was similarly the instrument of his creation.
Jesus was also held to have fulfilled the prophecy in the 'loth Psalm:
Jehovah has sworn and will not repent: thou art a priest forever after the order of Melchizedek.
This is enlarged upon in St. Paul's Epistle to the Hebrews. Melchizedek (Genesis XIV, 18-20) the Sacred King of Salem who welcomed 'Abraham' to Canaan (`Abraham' being in this sense the far-travelled tribe that came down into Palestine from Armenia at the close of the third millennium B.c.) 'had neither father nor mother'. 'Salem' is generally taken to mean Jerusalem and it is probable that Salem occurs in the Boibel-Loth as a compliment to Melchizedek, who was priest to the Supreme God. But J. N. Schofield in his Historical Background to the Bible notes that to this day the people of Hebron have not forgiven David for moving his capital to Jerusalem (`Holy Salem') which they refer to as 'The New Jerusalem' as though Hebron were the authentic one. There is a record in the Talmud of a heretical sect of Jews, called Melchizedekians, who frequented Hebron to worship the body (consult the spirit?) of Adam which'was buried in the cave of Machpelah. If these Melchizedekians worshipped Adam, the only other character in the Bible who had neither /Page 162/ father nor mother, they were doubtless identifying Melchizedek's kingship with the autochthonous Adam's.
1A similar marriage was that of Joshua to Rahab the Sea-goddess, who appears in the Bible as Rahab the Harlot. By this union, according to Sifre, the oldest Midrash, they had daughters only, from whom descended many prophets including Jeremiah; and Hannah, Samuel's mother, was Rahab's incarnation. The story of Samuel's birth suggests that these `daughters of Rahab' were a matrilinear college of prophetic priestesses by ritual marriage with whom Joshua secured his title to the Jericho valley. Since Rahab is also said to have married Salmon (and so to have become an ancestress of David and Jesus) it may well be that Salmon was the title that Joshua assumed at his marriage; for a royal marriage involved a ritual death and rebirth with a change of name, as when Jacob married Rachel the Dove-priestess and became Ish-Rachel or Israel—`Rachel's man'."
W.G."
HOW ART THOU FALLEN FROM HEAVEN O LUCIFER SON OF THE MORNING
HOW ART THOU CUT DOWN TO THE GROUND WHICH DIDST WEAKEN THE NATIONS
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
|
- |
- |
|
Scofield References |
- |
|
- |
C |
|
Verse |
|
12 |
|
|
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|
- |
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- |
- |
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- |
- |
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- |
- |
|
- |
- |
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- |
- |
|
- |
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|
3 |
|
46 |
19 |
|
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3 |
|
39 |
12 |
|
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|
4 |
|
64 |
19 |
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|
6 |
|
50 |
23 |
|
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4 |
|
52 |
25 |
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6 |
|
55 |
28 |
|
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1 |
|
15 |
6 |
|
|
|
|
|
7 |
|
74 |
38 |
|
|
|
|
|
3 |
|
48 |
12 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
7 |
|
90 |
45 |
|
|
|
|
|
3 |
|
46 |
19 |
|
|
|
|
|
3 |
|
39 |
12 |
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
3 |
|
44 |
8 |
|
|
|
|
|
4 |
|
56 |
20 |
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
6 |
|
79 |
34 |
|
|
|
|
|
5 |
|
51 |
33 |
|
|
|
|
|
5 |
|
56 |
20 |
|
|
|
|
|
6 |
|
59 |
23 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
7 |
|
92 |
29 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
1+0+3 |
|
1+0+3 |
Add to Reduce |
1+2+7+4 |
5+0+9 |
1+0+4 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+4 |
1+4 |
|
|
|
|
|
|
Essence of Number |
|
|
|
I |
= |
9 |
|
1 |
|
9 |
9 |
|
T |
= |
2 |
- |
4 |
|
49 |
13 |
|
A |
= |
1 |
|
2 |
|
14 |
14 |
|
- |
|
|
- |
|
Add to Reduce |
|
|
|
|
- |
1+2 |
|
- |
Reduce to Deduce |
7+2 |
3+6 |
1+8 |
- |
|
|
- |
|
Essence of Number |
|
|
|
I |
= |
9 |
- |
1 |
|
9 |
9 |
|
A |
= |
1 |
- |
2 |
|
14 |
5 |
|
T |
= |
2 |
- |
4 |
|
49 |
13 |
|
I |
= |
9 |
- |
1 |
|
9 |
9 |
|
A |
= |
1 |
- |
2 |
|
14 |
5 |
|
``- |
- |
22 |
- |
|
First Total |
|
|
|
- |
- |
2+2 |
- |
1+0 |
Add to Reduce |
9+5 |
4+1 |
3+2 |
``- |
``- |
4 |
- |
|
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
1+4 |
- |
|
``- |
``- |
4 |
- |
|
Essence of Number |
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
9 |
- |
|
|
- |
|
8 |
|
|
- |
9 |
- |
|
|
|
|
|
2+6 |
|
|
|
|
|
|
- |
- |
9 |
- |
|
|
- |
|
8 |
|
|
- |
9 |
- |
|
|
|
|
|
2+6 |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
|
- |
1 |
4 |
- |
2 |
|
1 |
2 |
- |
|
- |
1 |
4 |
|
|
|
1+5 |
|
|
|
|
|
|
- |
- |
|
- |
1 |
13 |
- |
20 |
|
1 |
20 |
- |
|
- |
1 |
13 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
9 |
- |
1 |
13 |
- |
20 |
8 |
1 |
20 |
- |
9 |
- |
1 |
13 |
|
|
|
9+5 |
|
|
1+4 |
|
|
|
- |
- |
9 |
- |
1 |
4 |
- |
2 |
8 |
1 |
2 |
- |
9 |
- |
1 |
4 |
|
|
|
4+1 |
|
|
|
|
|
|
|
10 |
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
3 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
8 |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
2+1 |
1+0 |
|
- |
|
|
- |
- |
- |
|
- |
- |
|
- |
|
|
|
|
2+4 |
|
|
1+0 |
|
4+1 |
|
3+2 |
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
1 |
4 |
- |
2 |
8 |
1 |
2 |
- |
9 |
- |
1 |
4 |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
9 |
- |
|
|
- |
|
8 |
|
|
- |
9 |
- |
|
|
|
|
|
2+6 |
|
|
|
|
|
|
- |
9 |
- |
|
|
- |
|
8 |
|
|
- |
9 |
- |
|
|
|
|
|
2+6 |
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
|
- |
1 |
4 |
- |
2 |
|
1 |
2 |
- |
|
- |
1 |
4 |
|
|
|
1+5 |
|
|
|
|
|
|
- |
|
- |
1 |
13 |
- |
20 |
|
1 |
20 |
- |
|
- |
1 |
13 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
9 |
- |
1 |
13 |
- |
20 |
8 |
1 |
20 |
- |
9 |
- |
1 |
13 |
|
|
|
9+5 |
|
|
1+4 |
|
|
|
- |
9 |
- |
1 |
4 |
- |
2 |
8 |
1 |
2 |
- |
9 |
- |
1 |
4 |
|
|
|
4+1 |
|
|
|
|
|
|
10 |
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
3 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
8 |
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
- |
|
|
- |
- |
- |
|
- |
- |
|
- |
|
|
|
|
2+4 |
|
|
1+0 |
|
4+1 |
|
3+2 |
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
1 |
4 |
- |
2 |
8 |
1 |
2 |
- |
9 |
- |
1 |
4 |
|
|
- |
|
|
|
|
- |
|
- |
|
|
- |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
A |
= |
1 |
- |
3 |
|
14 |
5 |
|
I |
= |
9 |
- |
5 |
|
9 |
9 |
|
A |
= |
1 |
- |
1 |
|
14 |
5 |
|
T |
= |
2 |
- |
3 |
|
49 |
13 |
|
I |
= |
9 |
- |
4 |
|
9 |
9 |
|
A |
= |
1 |
- |
2 |
|
14 |
5 |
|
``- |
- |
22 |
- |
|
First Total |
|
|
|
- |
- |
2+2 |
- |
1+8 |
Add to Reduce |
9+5 |
4+1 |
3+2 |
``- |
``- |
4 |
- |
|
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
1+4 |
- |
|
``- |
``- |
4 |
- |
|
Essence of Number |
|
|
|
3 |
|
46 |
19 |
|
5 |
|
52 |
16 |
|
1 |
|
9 |
9 |
|
3 |
|
45 |
18 |
|
4 |
|
58 |
13 |
|
2 |
|
18 |
9 |
|
|
First Total |
|
|
|
1+8 |
Add to Reduce |
2+2+8 |
9+3 |
3+9 |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+2 |
1+2 |
|
|
Essence of Number |
|
|
|
4 |
|
52 |
16 |
|
5 |
|
52 |
16 |
|
1 |
|
9 |
9 |
|
4 |
|
49 |
13 |
|
4 |
|
46 |
19 |
|
|
First Total |
|
|
|
1+8 |
Add to Reduce |
2+0+8 |
7+3 |
2+8 |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
|
|
Essence of Number |
|
|
|
3 |
|
45 |
9 |
|
1 |
|
9 |
9 |
|
2 |
|
14 |
5 |
|
4 |
|
58 |
13 |
|
3 |
|
61 |
16 |
|
|
First Total |
|
|
|
1+3 |
Add to Reduce |
1+8+7 |
5+2 |
3+4 |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+6 |
- |
|
|
Essence of Number |
|
|
|
4 |
|
49 |
13 |
|
4 |
|
46 |
19 |
|
4 |
|
49 |
13 |
|
|
Add to Reduce |
|
|
|
1+2 |
Reduce to Deduce |
1+4+4 |
4+5 |
- |
|
Essence of Number |
|
|
|
1 |
|
9 |
9 |
|
4 |
|
49 |
13 |
|
2 |
|
14 |
14 |
|
|
Add to Reduce |
|
|
|
- |
Reduce to Deduce |
7+2 |
3+6 |
1+8 |
|
Essence of Number |
|
|
|
4 |
|
58 |
13 |
|
3 |
|
61 |
16 |
|
|
First Total |
|
|
|
- |
Add to Reduce |
1+1+9 |
2+9 |
1+1 |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+1 |
1+1 |
|
|
Essence of Number |
|
|
|
3 |
|
45 |
9 |
|
4 |
|
49 |
13 |
|
4 |
|
49 |
13 |
|
4 |
|
49 |
13 |
|
4 |
|
49 |
13 |
|
4 |
|
49 |
13 |
|
1 |
|
9 |
9 |
|
2 |
|
14 |
5 |
|
4 |
|
58 |
13 |
|
3 |
|
61 |
16 |
|
|
First Total |
|
|
|
3+0 |
Add to Reduce |
2+3+7 |
7+5 |
3+0 |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+2 |
1+2 |
|
|
Essence of Number |
|
|
|
THE
HOLY BIBLE
Scofield References
SAINT JOHN
Chapter 1
Page1114
1
IN THE BEGINNING WAS THE WORD AND THE WORD WAS WITH GOD AND THE WORD WAS GOD
2.
THE SAME WAS IN THE BEGINNING WITH GOD
3
ALL THINGS WERE MADE BY HIM AND WITHOUT HIM WAS NOT ANYTHING MADE THAT WAS MADE
4
IN HIM WAS LIFE AND THE LIFE WAS THE LIGHT OF MEN
5
AND THE LIGHT SHINETH IN THE DARKNESS AND THE DARKNESS COMPREHENDED IT NOT
6
THERE WAS A MAN SENT FROM GOD WHOSE NAME WAS JOHN
7
THE SAME CAME FOR A WITNESS TO BEAR WITNESS OF THE LIGHT
THAT ALL MEN THROUGH HIM MIGHT BELIEVED
8
HE WAS NOT THAT LIGHT BUT WAS SENT TO BEAR WITNESS OF THAT LIGHT
9
THAT WAS THE TRUE LIGHT WHICH LIGHTETH EVERY MAN THAT COMETH INTO THE WORLD
10
HE WAS IN THE WORLD AND THE WORLD WAS MADE BY HIM AND THE WORLD KNEW HIM NOT
11
HE CAME UNTO HIS OWN AND HIS OWN RECEIVED HIM NOT
12
BUT AS MANY AS RECEIVED HIM TO THEM GAVE HE POWER TO
BECOME THE SONS OF GOD EVEN TO THEM THAT BELIEVE ON HIS NAME
THE
HOLY BIBLE
Scofield References
SAINT JOHN
Chapter 1
Page1114
IN THE BEGINNING WAS THE WORD AND THE WORD WAS WITH GOD AND THE WORD WAS GOD
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
9 |
|
81 |
54 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
60 |
15 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
60 |
15 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
60 |
24 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
60 |
15 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
7+0 |
|
6+0 |
Add to Reduce |
6+9+5 |
2+9+9 |
1+0+1 |
|
|
|
|
|
Second Total |
|
|
|
|
|
1+3 |
|
1+1 |
Reduce to Deduce |
2+0 |
2+0 |
- |
|
|
|
|
|
Essence of Number |
|
|
|
2.
THE SAME WAS IN THE BEGINNING WITH GOD
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
38 |
11 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
9 |
|
81 |
54 |
|
|
|
|
|
4 |
|
60 |
24 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
3+3 |
|
3+1 |
Add to Reduce |
3+3+7 |
1+5+7 |
4+9 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
|
|
|
|
|
Essence of Number |
|
|
|
3
ALL THINGS WERE MADE BY HIM AND WITHOUT HIM WAS NOT ANYTHING MADE THAT WAS MADE
|
|
|
|
3 |
|
25 |
7 |
|
|
|
|
|
6 |
|
77 |
23 |
|
|
|
|
|
4 |
|
51 |
24 |
|
|
|
|
|
4 |
|
23 |
14 |
|
|
|
|
|
2 |
|
60 |
15 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
7 |
|
116 |
35 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
49 |
13 |
|
|
|
|
|
8 |
|
98 |
44 |
|
|
|
|
|
4 |
|
23 |
14 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
23 |
14 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
6+2 |
|
6+6 |
Add to Reduce |
7+5+9 |
2+8+2 |
8+4 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+0 |
Reduce to Deduce |
2+1 |
1+2 |
1+2 |
|
|
|
|
|
Essence of Number |
|
|
|
4
IN HIM WAS LIFE AND THE LIFE WAS THE LIGHT OF MEN
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
5+1 |
|
3+8 |
Add to Reduce |
4+2+5 |
1+7+3 |
5+6 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+1 |
Reduce to Deduce |
1+1 |
1+1 |
1+1 |
|
|
|
|
|
Essence of Number |
|
|
|
5
AND THE LIGHT SHINETH IN THE DARKNESS AND THE DARKNESS COMPREHENDED IT NOT
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
7 |
|
83 |
38 |
|
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
8 |
|
91 |
28 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
8 |
|
91 |
28 |
|
|
|
|
|
12 |
|
110 |
65 |
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
3 |
|
49 |
13 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
4+4 |
|
5+9 |
Add to Reduce |
6+3+6 |
2+7+6 |
3+3 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+4 |
Reduce to Deduce |
1+5 |
1+5 |
- |
|
|
|
|
|
Essence of Number |
|
|
|
6
THERE WAS A MAN SENT FROM GOD WHOSE NAME WAS JOHN
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
3 |
|
28 |
10 |
|
|
|
|
|
4 |
|
33 |
15 |
|
|
|
|
|
4 |
|
52 |
25 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
5 |
|
70 |
25 |
|
|
|
|
|
4 |
|
43 |
7 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
56 |
20 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
4+2 |
|
3+9 |
Add to Reduce |
4+6+6 |
1+6+9 |
5+2 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+2 |
Reduce to Deduce |
1+6 |
1+6 |
1+7 |
|
|
|
|
|
Essence of Number |
|
|
|
7
THE SAME CAME FOR A WITNESS TO BEAR WITNESS OF THE LIGHT
THAT ALL MEN THROUGH HIM MIGHT BELIEVED
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
38 |
11 |
|
|
|
|
|
4 |
|
22 |
13 |
|
|
|
|
|
3 |
|
39 |
21 |
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
7 |
|
109 |
28 |
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
4 |
|
26 |
17 |
|
|
|
|
|
7 |
|
109 |
28 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
3 |
|
25 |
7 |
|
|
|
|
|
3 |
|
32 |
14 |
|
|
|
|
|
3 |
|
97 |
43 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
5 |
|
57 |
30 |
|
|
|
|
|
7 |
|
60 |
33 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
6+1 |
|
7+7 |
Add to Reduce |
8+7+2 |
3+5+9 |
8+0 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+4 |
Reduce to Deduce |
1+7 |
1+7 |
|
|
|
|
|
|
Essence of Number |
|
|
|
8
HE WAS NOT THAT LIGHT BUT WAS SENT TO BEAR WITNESS OF THAT LIGHT
|
|
|
|
2 |
|
13 |
13 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
49 |
13 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
58 |
13 |
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
4 |
|
26 |
17 |
|
|
|
|
|
7 |
|
109 |
28 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
5+1 |
|
5+1 |
Add to Reduce |
6+5+0 |
2+0+9 |
6+5 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+1 |
1+1 |
1+1 |
|
|
|
|
|
Essence of Number |
|
|
|
9
THAT WAS THE TRUE LIGHT WHICH LIGHTETH EVERY MAN THAT COMETH INTO THE WORLD
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
5 |
|
51 |
33 |
|
|
|
|
|
8 |
|
89 |
44 |
|
|
|
|
|
5 |
|
75 |
30 |
|
|
|
|
|
3 |
|
28 |
10 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
6 |
|
64 |
28 |
|
|
|
|
|
3 |
|
58 |
22 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
5+2 |
|
6+2 |
Add to Reduce |
7+6+4 |
3+0+5 |
6+2 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+7 |
|
|
|
|
|
|
|
Essence of Number |
|
|
|
10
HE WAS IN THE WORLD AND THE WORLD WAS MADE BY HIM AND THE WORLD KNEW HIM NOT
|
|
|
|
2 |
|
13 |
4 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
23 |
14 |
|
|
|
|
|
2 |
|
27 |
9 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
4 |
|
53 |
17 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
3 |
|
49 |
13 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
5+2 |
|
6+2 |
Add to Reduce |
6+8+7 |
2+7+3 |
1+0+2 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
Reduce to Deduce |
2+1 |
1+2 |
|
|
|
|
|
|
Essence of Number |
|
|
|
11
HE CAME UNTO HIS OWN AND HIS OWN RECEIVED HIM NOT
|
|
|
|
2 |
|
13 |
4 |
|
|
|
|
|
4 |
|
22 |
13 |
|
|
|
|
|
4 |
|
70 |
16 |
|
|
|
|
|
3 |
|
36 |
18 |
|
|
|
|
|
6 |
|
52 |
16 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
36 |
18 |
|
|
|
|
|
6 |
|
52 |
16 |
|
|
|
|
|
8 |
|
71 |
44 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
3 |
|
49 |
13 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
6+5 |
|
3+9 |
Add to Reduce |
4+5+0 |
1+8+9 |
1+0+2 |
|
|
|
|
|
Second Total |
|
|
|
|
|
1+1 |
|
1+2 |
Reduce to Deduce |
|
1+8 |
|
|
|
|
|
|
Essence of Number |
|
|
|
12
BUT AS MANY AS RECEIVED HIM TO THEM GAVE HE POWER TO
BECOME THE SONS OF GOD EVEN TO THEM THAT BELIEVE ON HIS NAME
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
2 |
|
20 |
2 |
|
|
|
|
|
4 |
|
53 |
17 |
|
|
|
|
|
2 |
|
20 |
2 |
|
|
|
|
|
8 |
|
71 |
44 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
4 |
|
46 |
19 |
|
|
|
|
|
4 |
|
35 |
17 |
|
|
|
|
|
2 |
|
13 |
13 |
|
|
|
|
|
5 |
|
77 |
32 |
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
6 |
|
43 |
25 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
67 |
13 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
4 |
|
46 |
19 |
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
4 |
|
46 |
19 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
7 |
|
60 |
33 |
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
8 |
|
36 |
18 |
|
|
|
|
|
4 |
|
33 |
15 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
1+0+3 |
|
8+9 |
Add to Reduce |
1+0+0+2 |
4+0+8 |
1+2+9 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+7 |
Reduce to Deduce |
2+1 |
1+2 |
1+2 |
|
|
|
|
|
Essence of Number |
|
|
|
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
|
- |
- |
|
Scofield References |
- |
|
- |
C |
|
Verses |
|
1-10 |
|
|
|
|
- |
|
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
|
- |
C |
|
Verse |
1 |
|
- |
- |
|
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
9 |
|
81 |
54 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
60 |
15 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
60 |
15 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
60 |
24 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
60 |
15 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
26 |
17 |
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
Verse |
2 |
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
38 |
11 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
9 |
|
81 |
54 |
|
|
|
|
|
4 |
|
60 |
24 |
|
|
|
|
|
3 |
|
26 |
17 |
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
Verse |
3 |
|
|
|
|
|
|
|
|
|
3 |
|
25 |
7 |
|
|
|
|
|
6 |
|
77 |
23 |
|
|
|
|
|
4 |
|
51 |
24 |
|
|
|
|
|
4 |
|
23 |
14 |
|
|
|
|
|
2 |
|
60 |
15 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
7 |
|
116 |
35 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
49 |
13 |
|
|
|
|
|
8 |
|
98 |
44 |
|
|
|
|
|
4 |
|
23 |
14 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
23 |
14 |
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
Verse |
4 |
|
|
|
|
|
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
3 |
|
26 |
17 |
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
Verse |
5 |
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
7 |
|
83 |
38 |
|
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
8 |
|
91 |
28 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
8 |
|
91 |
28 |
|
|
|
|
|
12 |
|
110 |
65 |
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
3 |
|
49 |
13 |
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
Verse |
6 |
|
|
|
|
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
3 |
|
28 |
10 |
|
|
|
|
|
4 |
|
33 |
15 |
|
|
|
|
|
4 |
|
52 |
25 |
|
|
|
|
|
3 |
|
26 |
17 |
|
|
|
|
|
5 |
|
70 |
25 |
|
|
|
|
|
4 |
|
43 |
7 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
56 |
20 |
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
Verse |
7 |
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
38 |
11 |
|
|
|
|
|
4 |
|
22 |
13 |
|
|
|
|
|
3 |
|
39 |
21 |
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
7 |
|
109 |
28 |
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
4 |
|
26 |
17 |
|
|
|
|
|
7 |
|
109 |
28 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
3 |
|
25 |
7 |
|
|
|
|
|
3 |
|
32 |
14 |
|
|
|
|
|
3 |
|
97 |
43 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
5 |
|
57 |
30 |
|
|
|
|
|
7 |
|
60 |
33 |
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
Verse |
8 |
|
|
|
|
|
|
|
|
|
2 |
|
13 |
13 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
49 |
13 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
58 |
13 |
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
4 |
|
26 |
17 |
|
|
|
|
|
7 |
|
109 |
28 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
5 |
|
56 |
29 |
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
Verse |
9 |
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
5 |
|
51 |
33 |
|
|
|
|
|
8 |
|
89 |
44 |
|
|
|
|
|
5 |
|
75 |
30 |
|
|
|
|
|
3 |
|
28 |
10 |
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
6 |
|
64 |
28 |
|
|
|
|
|
3 |
|
58 |
22 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
72 |
27 |
|
- |
|
- |
- |
|
- |
- |
|
- |
|
|
Verse |
10 |
|
|
|
|
|
|
|
|
|
2 |
|
13 |
4 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
4 |
|
23 |
14 |
|
|
|
|
|
2 |
|
27 |
9 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
4 |
|
53 |
17 |
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
3 |
|
49 |
13 |
|
|
|
|
|
|
First Total |
|
|
|
|
|
5+5+0 |
|
2+5+2 |
Add to Reduce |
6+2+9+1 |
2+5+0+2 |
6+8+4 |
|
|
|
|
|
Second Total |
|
|
|
|
|
1+0 |
|
|
Reduce to Deduce |
1+8 |
|
1+8 |
|
|
|
|
|
Essence of Number |
|
|
|
AND THE SPIRIT AND THE BRIDE SAY COME
AND LET HIM THAT HEARETH SAY COME
AND LET HIM THAT IS ATHIRST COME
AND WHOSOEVER WILL LET HIM TAKE THE WATER OF LIFE FREELY
- |
|
- |
- |
|
HOLY BIBLE |
- |
|
- |
- |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
- |
|
- |
- |
|
Scofield References |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
C |
|
Verse |
|
17 |
|
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
91 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
38 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
45 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
37 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
65 |
38 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
45 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
37 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
95 |
32 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
130 |
49 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
56 |
20 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
37 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
37 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
67 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
32 |
23 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
71 |
35 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
1+1+2 |
|
1+2+9 |
Add to Reduce |
1+4+2+2 |
6+0+3 |
1+2+6 |
|
1+1 |
- |
1+2 |
1+6 |
1+0 |
1+8 |
|
- |
4+5 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
Reduce to Deduce |
|
|
|
|
- |
- |
- |
- |
- |
- |
|
- |
- |
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
- |
8 |
6 |
|
|
- |
5 |
|
|
|
|
|
|
2+7 |
|
|
= |
|
|
|
- |
- |
|
8 |
|
- |
8 |
15 |
|
|
- |
14 |
|
|
|
|
|
|
4+5 |
|
|
= |
|
|
|
- |
11 |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
|
5 |
- |
|
|
3 |
7 |
- |
|
1 |
4 |
5 |
|
|
|
2+7 |
|
|
= |
|
|
|
- |
- |
20 |
|
5 |
- |
|
|
12 |
25 |
- |
|
1 |
13 |
5 |
|
|
|
8+1 |
|
|
= |
|
|
|
-- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
- |
8 |
15 |
12 |
25 |
- |
14 |
9 |
14 |
5 |
|
|
|
1+2+6 |
|
|
= |
|
|
|
- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
5 |
9 |
5 |
5 |
|
|
|
5+4 |
|
|
= |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
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9 |
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- |
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1+1 |
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5 |
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3+6 |
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1+1 |
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5+4 |
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3+6 |
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- |
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- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
5 |
9 |
5 |
5 |
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ALL
THAT THAT THAT
HOLY WHOLLY HOLY
ISISIS
THE
HOLY NAME
OF
ONE GOD
IS
O1234567899876543210
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
NINE EIGHT SEVEN SIX FIVE FOUR THREE TWO ONE ZERO
O1234567899876543210
AND
A
TEN
ONE ZERO ZERO ONE
MALE FEMALE FEMALE MALE
ALL
AND
EVERYTHING
GODS
UNIVERSAL
MINDS
I
Judaism 101: Who Is a Jew For this reason we carry the name, Jew, Yehudi, which means thank you Hashem, we are not deserving of all the good that you bestow upon us. ... www.cckollel.org/html/parsha/bereishis/vayetzei1997.shtml
Where does the word "Jew" come from? 1 The other ten tribes, the "Northern Kingdom," were lost (see Mystery of the Ten Lost Tribes) In Hebrew, the word "Jew" (Yehudi) is a clear derivative of ...www.askmoses.com/article.html
Judaism 101: Who Is a JewThe word "Jew" (in Hebrew, "Yehudi") is derived from the name Judah, which was the name of one of Jacob's twelve sons. Judah was the ancestor of one of the ...
www.jewfaq.org/whoisjew.htm
Judaism -an introduction - Citizendium The term Judean or Jew (yehudi) is used in the later books of the Bible, such as the later prophets, Nehemiah, Esther and Daniel....
en.citizendium.org/wiki/Judaism
- |
MISHNAH |
- |
- |
- |
1 |
M |
31 |
4 |
|
1 |
I |
9 |
9 |
|
2 |
S+H |
27 |
18 |
|
1 |
N |
14 |
5 |
|
2 |
A+H |
18 |
9 |
|
7 |
MISHNAH |
72 |
45 |
36 |
- |
- |
7+2 |
4+5 |
3+6 |
7 |
MISHNAH |
9 |
9 |
9 |
-- |
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- |
- |
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- |
- |
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9 |
1 |
8 |
5 |
|
8 |
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3+1 |
|
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= |
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- |
- |
|
9 |
19 |
8 |
14 |
|
8 |
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5+8 |
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= |
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-- |
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- |
- |
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- |
- |
4 |
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1 |
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= |
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-- |
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13 |
- |
- |
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1 |
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1+4 |
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= |
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- |
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- |
- |
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- |
- |
13 |
9 |
1 |
8 |
14 |
1 |
8 |
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7+2 |
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= |
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- |
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4 |
9 |
1 |
8 |
5 |
1 |
8 |
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3+6 |
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= |
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- |
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- |
- |
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1 |
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occurs |
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2 |
= |
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- |
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- |
4 |
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occurs |
x |
1 |
= |
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- |
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5 |
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occurs |
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1 |
= |
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- |
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8 |
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8 |
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occurs |
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2 |
= |
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1+6 |
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- |
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occurs |
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1 |
= |
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1+8 |
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1+8 |
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3+6 |
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1+8 |
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- |
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4 |
9 |
1 |
8 |
5 |
1 |
8 |
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- |
- |
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- |
- |
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- |
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9 |
1 |
8 |
5 |
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8 |
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3+1 |
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= |
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- |
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9 |
19 |
8 |
14 |
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8 |
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5+8 |
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= |
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- |
- |
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- |
4 |
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1 |
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= |
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13 |
- |
- |
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1 |
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1+4 |
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= |
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- |
- |
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- |
13 |
9 |
1 |
8 |
14 |
1 |
8 |
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7+2 |
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= |
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4 |
9 |
1 |
8 |
5 |
1 |
8 |
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3+6 |
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= |
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- |
- |
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1 |
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occurs |
x |
2 |
= |
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- |
4 |
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occurs |
x |
1 |
= |
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- |
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5 |
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occurs |
x |
1 |
= |
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8 |
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8 |
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occurs |
x |
2 |
= |
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1+6 |
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occurs |
x |
1 |
= |
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1+8 |
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3+6 |
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1+8 |
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4 |
9 |
1 |
8 |
5 |
1 |
8 |
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- |
- |
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- |
MISHNAH EDUYOT |
- |
- |
- |
1 |
MISHMA |
72 |
45 |
|
2 |
EDUYOT |
90 |
27 |
|
7 |
MISHNAH EDUYOT |
162 |
72 |
18 |
- |
- |
1+6+2 |
4+5 |
3+6 |
7 |
MISHNAH EDUYOT |
9 |
9 |
9 |
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-- |
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- |
- |
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- |
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9 |
1 |
8 |
5 |
|
8 |
- |
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6 |
- |
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3+7 |
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1+0 |
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- |
|
9 |
19 |
8 |
14 |
|
8 |
- |
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|
15 |
-- |
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7+3 |
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1+0 |
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-- |
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- |
- |
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- |
4 |
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1 |
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- |
5 |
4 |
3 |
7 |
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2 |
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2+6 |
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= |
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|
13 |
- |
- |
|
|
1 |
|
-- |
5 |
4 |
21 |
25 |
|
20 |
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8+9 |
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1+7 |
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- |
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- |
- |
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- |
13 |
9 |
1 |
8 |
14 |
1 |
8 |
- |
5 |
4 |
21 |
25 |
15 |
20 |
|
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6+3 |
|
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= |
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4 |
9 |
1 |
8 |
5 |
1 |
8 |
- |
5 |
3 |
2 |
7 |
6 |
2 |
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|
1+6+2 |
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= |
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- |
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- |
- |
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1 |
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- |
- |
- |
- |
- |
- |
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occurs |
x |
2 |
= |
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- |
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-- |
- |
- |
- |
- |
- |
2 |
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occurs |
x |
1 |
= |
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- |
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|
- |
- |
- |
3 |
- |
- |
- |
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occurs |
x |
1 |
= |
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- |
4 |
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- |
- |
4 |
- |
- |
- |
- |
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occurs |
x |
2 |
= |
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- |
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5 |
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-- |
5 |
- |
- |
- |
- |
- |
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occurs |
x |
2 |
= |
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- |
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- |
- |
- |
- |
- |
6 |
- |
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occurs |
x |
1 |
= |
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- |
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-- |
- |
- |
- |
7 |
- |
- |
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occurs |
x |
1 |
= |
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8 |
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8 |
- |
- |
- |
- |
- |
- |
- |
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occurs |
x |
2 |
= |
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1+6 |
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- |
- |
- |
- |
- |
- |
- |
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occurs |
x |
1 |
= |
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13 |
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- |
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4+5 |
1+3 |
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- |
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- |
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4+5 |
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1+3 |
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6+3 |
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4+5 |
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4 |
9 |
1 |
8 |
5 |
1 |
8 |
- |
5 |
3 |
2 |
7 |
6 |
2 |
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- |
- |
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Their discussions were written down in the series of books that became the Gemara, which when combined with the Mishnah completes the Talmud. ...en.wikipedia.org/wiki/Gemara
The Gemara and the Mishnah together make up the Talmud. The Talmud thus comprises two components: the Mishnah - the core text; and the gemara - analysis and commentary which “completes” the Talmud (from gamar גמר,: Hebrew "[to] complete"; Aramaic "[to] study"); see Structure of the Talmud.
In a narrower sense, the word gemara refers to the mastery and transmission of existing tradition, as opposed to sevara, which means the deriving of new results by logic. Both activities are represented in the "Gemara" as a literary work.
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- |
- |
- |
7 |
5 |
13 |
1 |
18 |
1 |
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4+5 |
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- |
- |
7 |
5 |
4 |
1 |
9 |
1 |
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2+7 |
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6 |
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- |
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occurs |
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occurs |
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= |
4 |
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5 |
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occurs |
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occurs |
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occurs |
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1+9 |
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9 |
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2+6 |
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2+7 |
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1+0 |
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7 |
5 |
4 |
1 |
9 |
1 |
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- |
7 |
5 |
13 |
1 |
18 |
1 |
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4+5 |
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- |
7 |
5 |
4 |
1 |
9 |
1 |
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2+7 |
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6 |
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- |
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occurs |
x |
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= |
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occurs |
x |
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= |
4 |
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5 |
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occurs |
x |
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= |
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occurs |
x |
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= |
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occurs |
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9 |
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2+6 |
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2+7 |
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7 |
5 |
4 |
1 |
9 |
1 |
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- |
TALMUD |
- |
- |
- |
1 |
T |
20 |
2 |
|
1 |
A |
1 |
1 |
|
1 |
L |
12 |
3 |
|
1 |
M |
13 |
4 |
|
1 |
U |
21 |
3 |
|
1 |
D |
4 |
4 |
|
6 |
TALMUD |
71 |
17 |
17 |
- |
- |
7+1 |
1+7 |
1+7 |
6 |
TALMUD |
8 |
8 |
8 |
- |
8 |
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- |
|
|
|
- |
- |
- |
20 |
1 |
12 |
13 |
21 |
4 |
|
|
|
7+1 |
|
|
|
|
- |
- |
2 |
1 |
3 |
4 |
3 |
4 |
|
|
|
1+7 |
|
|
|
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|
8 |
|
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|
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|
- |
|
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|
occurs |
x |
|
= |
|
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|
2 |
|
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|
|
|
|
|
occurs |
x |
|
= |
2 |
|
|
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|
3 |
|
3 |
|
|
|
|
occurs |
x |
|
= |
6 |
|
|
|
|
|
|
|
4 |
|
|
|
occurs |
x |
|
= |
8 |
|
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- |
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|
- |
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|
3+5 |
|
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|
1+0 |
|
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|
1+7 |
|
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|
2 |
1 |
3 |
4 |
3 |
4 |
|
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|
8 |
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
- |
20 |
1 |
12 |
13 |
21 |
4 |
|
|
|
7+1 |
|
|
|
|
- |
2 |
1 |
3 |
4 |
3 |
4 |
|
|
|
1+7 |
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
2 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
|
|
|
3 |
|
3 |
|
|
|
|
occurs |
x |
|
= |
6 |
|
|
|
|
|
|
4 |
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
1+0 |
|
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|
1+7 |
|
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|
|
2 |
1 |
3 |
4 |
3 |
4 |
|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
TORAH |
- |
- |
- |
1 |
T |
20 |
2 |
|
1 |
O |
15 |
6 |
|
1 |
|
18 |
9 |
|
1 |
A |
1 |
1 |
|
1 |
H |
8 |
8 |
|
5 |
TORAH |
62 |
26 |
26 |
- |
|
6+2 |
2+6 |
2+6 |
5 |
TORAH |
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
6 |
|
|
8 |
|
|
|
1+4 |
|
|
= |
|
- |
- |
|
15 |
|
|
8 |
|
|
|
2+3 |
|
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
2 |
|
9 |
1 |
|
|
|
|
1+2 |
|
|
- |
|
- |
- |
20 |
|
18 |
1 |
|
|
|
|
4+7 |
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
20 |
15 |
18 |
1 |
8 |
|
|
|
6+2 |
|
|
- |
|
- |
- |
2 |
6 |
9 |
1 |
8 |
|
|
|
2+6 |
|
|
- |
|
- |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
2 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
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|
6 |
- |
|
|
|
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|
occurs |
x |
|
= |
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|
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|
|
|
|
|
|
|
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- |
|
8 |
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
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|
|
|
|
occurs |
x |
|
= |
|
|
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|
|
|
|
|
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|
|
|
|
|
|
1+9 |
|
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|
9 |
|
|
|
|
2+6 |
|
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|
|
2+6 |
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
1+0 |
|
2 |
6 |
|
1 |
8 |
|
|
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
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|
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|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
- |
- |
|
6 |
|
|
8 |
|
|
|
1+4 |
|
|
= |
|
- |
|
15 |
|
|
8 |
|
|
|
2+3 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
2 |
|
9 |
1 |
|
|
|
|
1+2 |
|
|
- |
|
- |
20 |
|
18 |
1 |
|
|
|
|
4+7 |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
20 |
15 |
18 |
1 |
8 |
|
|
|
6+2 |
|
|
- |
|
- |
2 |
6 |
9 |
1 |
8 |
|
|
|
2+6 |
|
|
- |
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
2 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
6 |
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
- |
|
8 |
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
2+6 |
|
|
|
|
2+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
6 |
|
1 |
8 |
|
|
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
TORAH |
- |
- |
- |
2 |
T+O |
35 |
8 |
|
1 |
|
18 |
9 |
|
2 |
A+H |
9 |
9 |
|
5 |
TORAH |
62 |
26 |
26 |
- |
|
6+2 |
2+6 |
2+6 |
5 |
TORAH |
8 |
8 |
8 |
- |
TORAH |
- |
- |
- |
2 |
TO |
35 |
8 |
|
1 |
R+A |
19 |
10 |
|
2 |
H |
8 |
8 |
|
5 |
TORAH |
62 |
26 |
17 |
- |
|
6+2 |
2+6 |
1+7 |
5 |
TORAH |
8 |
8 |
8 |
- |
TORAH |
- |
- |
- |
2 |
OH |
23 |
14 |
|
3 |
A+R+T |
39 |
12 |
|
5 |
TORAH |
62 |
26 |
8 |
- |
|
6+2 |
2+6 |
- |
5 |
TORAH |
8 |
8 |
8 |
- |
TORAH |
- |
- |
- |
2 |
TO |
35 |
8 |
|
3 |
R+A+H |
27 |
18 |
|
5 |
TORAH |
62 |
26 |
17 |
- |
|
6+2 |
2+6 |
1+7 |
5 |
TORAH |
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
9 |
|
|
|
|
|
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
7 |
5 |
4 |
1 |
2 |
9 |
|
1 |
|
|
|
2+9 |
|
|
1+1 |
|
|
|
-`` |
- |
7 |
5 |
13 |
1 |
20 |
18 |
|
1 |
|
|
|
4+7 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
7 |
5 |
13 |
1 |
20 |
18 |
9 |
1 |
|
|
|
7+4 |
|
|
1+1 |
|
|
|
- |
- |
7 |
5 |
4 |
1 |
2 |
9 |
9 |
1 |
|
|
|
5+6 |
|
|
1+1 |
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+7 |
|
|
|
|
|
|
9 |
9 |
|
|
|
2+8 |
|
|
|
|
3+8 |
|
2+9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
5 |
4 |
1 |
2 |
|
|
1 |
|
|
1+0 |
|
|
|
|
1+1 |
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
9 |
|
|
|
|
|
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
7 |
5 |
4 |
1 |
2 |
9 |
|
1 |
|
|
|
2+9 |
|
|
1+1 |
|
|
|
- |
7 |
5 |
13 |
1 |
20 |
18 |
|
1 |
|
|
|
4+7 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
7 |
5 |
13 |
1 |
20 |
18 |
9 |
1 |
|
|
|
7+4 |
|
|
1+1 |
|
|
|
- |
7 |
5 |
4 |
1 |
2 |
9 |
9 |
1 |
|
|
|
5+6 |
|
|
1+1 |
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
5 |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
9 |
|
|
|
2+8 |
|
|
|
|
3+8 |
|
2+9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
5 |
4 |
1 |
2 |
|
|
1 |
|
|
1+0 |
|
|
|
|
1+1 |
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
PHARISEES 781991551 PHARISEES
|
|
|
|
|
PHARISEES |
|
|
|
|
|
|
|
1 |
P |
16 |
7 |
7 |
|
|
|
|
2 |
H+A |
9 |
9 |
9 |
|
|
|
|
1 |
R |
18 |
9 |
9 |
|
|
|
|
1 |
I |
9 |
9 |
9 |
|
|
|
|
4 |
S+E+E+S |
48 |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0+0 |
4+6 |
3+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
1+0 |
|
|
|
|
|
|
|
|
|
SADDUCEES 114433551 SADDUCEES
|
|
|
|
|
SADDUCEES |
|
|
|
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
2 |
A |
1 |
1 |
1 |
|
|
|
|
1 |
D |
4 |
4 |
4 |
|
|
|
|
1 |
D |
4 |
4 |
4 |
|
|
|
|
1 |
U |
21 |
3 |
3 |
|
|
|
|
1 |
C |
3 |
3 |
3 |
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+1 |
4+5 |
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
SADDUCEES |
|
|
|
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
2 |
A |
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
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PHARISEES 781991551 PHARISEES
SADDUCEES 114433551 SADDUCEES
ESSENES 5115551 ESSENES
Pharisees, Sadducees & Essenes | Jewish Virtual Library
https://www.jewishvirtuallibrary.org/.../sadducees_pharisees_essenes.html
Of the various factions that emerged under Hasmoneanrule, three are of particular interest: the Pharisees, Sadducees, andEssenes.
Ancient Jewish History:
Pharisees, Sadducees & Essenes
Ancient Jewish History: Table of Contents | Twelve Tribes | Dead Sea Scrolls
Of the various factions that emerged under Hasmoneanrule, three are of particular interest: the Pharisees, Sadducees, and Essenes.
The Pharisees
The most important of the three were the Pharisees because they are the spiritual fathers of modern Judaism. Their main distinguishing characteristic was a belief in an Oral Law that God gave to Moses at Sinai along with the Torah. The Torah, or Written Law, was akin to the U.S. Constitution in the sense that it set down a series of laws that were open to interpretation. The Pharisees believed that God also gave Moses the knowledge of what these laws meant and how they should be applied. This oral tradition was codified and written down roughly three centuries later in what is known as the Talmud.
The Pharisees also maintained that an after-life existed and that God punished the wicked and rewarded the righteous in the world to come. They also believed in a messiah who would herald an era of world peace.
Pharisees were in a sense blue-collar Jews who adhered to the tenets developed after the destruction of the Temple; that is, such things as individual prayer and assembly in synagogues.
The Sadducees
The Sadducees were elitists who wanted to maintain the priestly caste, but they were also liberal in their willingness to incorporate Hellenism into their lives, something the Pharisees opposed. The Sadducees rejected the idea of the Oral Law and insisted on a literal interpretation of the Written Law; consequently, they did not believe in an after life, since it is not mentioned in the Torah. The main focus of Sadducee life was rituals associated with the Temple.
The Sadducees disappeared around 70 A.D., after the destruction of the Second Temple. None of the writings of the Sadducees has survived, so the little we know about them comes from their Pharisaic opponents.
These two "parties" served in the Great Sanhedrin, a kind of Jewish Supreme Court made up of 71 members whose responsibility was to interpret civil and religious laws.
The Essenes
A third faction, the Essenes, emerged out of disgust with the other two. This sect believed the others had corrupted the city and the Temple. They moved out of Jerusalem and lived a monastic life in the desert, adopting strict dietary laws and a commitment to celibacy.
The Essenes are particularly interesting to scholars because they are believed to be an off shoot of the group that lived in Qumran, near the Dead Sea. In 1947, a Bedouin shepherd stumbled into a cave containing various ancient artifacts and jars containing manuscripts describing the beliefs of the sect and events of the time.
The most important documents, often only parchment fragments that had to be meticulously restored, were the earliest known copies of the Old Testament. The similarity of the substance of the material found in the scrolls to that in the modern scriptures has confirmed the authenticity of the Bible used today.
NAASSENE 51111555 NAASSENE
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Naassenes - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Naassenes
The Naassenes (Greek Naasseni, possibly from Hebrew נָחָשׁ naḥash, snake) were a Christian Gnostic sect from around 100 AD known only through the ...
Naassene Sermon - Books - See also - References
Naassenes
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The Naassenes (Greek Naasseni, possibly from Hebrew נָחָשׁ naḥash, snake)[citation needed] were a Christian Gnostic sect from around 100 AD known only through the writings of Hippolytus of Rome.
The Naassenes claimed to have been taught their doctrines by Mariamne, a disciple of James the Just.[1] The retention of the Hebrew form shows that their beliefs may represent the earliest stages of Gnosticism. Hippolytus regards them as among the first to be called simply "Gnostics", alleging that they alone have sounded the depths of knowledge.[2
Naassene Sermon[edit]
The Naassenes had one or more books out of which Hippolytus of Rome largely quotes in the Philosophumena, which professed to contain heads of discourses communicated by James, the brother of Jesus, to Mariamne. They contained treatises of a mystical, philosophic, devotional, and exegetical character, rather than a cosmological exposition. A very interesting feature of the book seems to have been the specimens it gave of Ophite hymnology.
The writer (or writers) is possibly Greek. He does indeed use the Hebrew words Naas and Caulacau, but these words had already passed into the common Gnostic vocabulary so as to become known to many unacquainted with Hebrew. He shows a great knowledge of the religious mysteries of various nations. For instance, he dilates much on the Phrygian rites, and the whole section seems to be a commentary on a hymn to the Phrygian Attis.
First Man[edit]
Creation of Adam, Byzantine mosaic in Monreale
The Naassenes so far agreed with other Ophites that they gave to the first principle the names First Man and Son of Man, calling him in their hymns Adamas:
The First Man (Protanthropos, Adamas); the fundamental being before its differentiation into individuals (cf. Adam Kadmon).
The Son of Man; the same being after it has been individualized into existing things and thus sunk into matter.
Instead, however, of retaining the female principle of the Syrian Ophites, they represented their "Man" as androgynous; and hence one of their hymns runs "From thee, father, through thee, mother, the two immortal names." They declared that "the beginning of Perfection is the gnosis of Man, but the gnosis of God is perfected Perfection."[3]
Although the myths of the earlier Ophite system are but lightly touched on, there is some trace of an acquaintance with them, as for example the myth that Adam was brought forth by the Earth spontaneously; he lay without breath, without motion, without stirring, like a statue; being made after the image of the First Man, through the agency of several Archons. In order for them to seize hold of the First Man, there was given unto Adam a soul, that through this soul the image of the First Man above might suffer and be chastened in bondage.[4]
The Naassenes taught that their primary man was, like Geryon, threefold, containing in himself the three natures to noeron, to psychikon, to choikon; and so that in Jesus the three natures were combined, and through him speak to these different classes of men. From the living waters which he supplies each absorbs that for which his nature has attraction. From the same water the olive can draw its oil, and the vine its wine, and in like manner each other plant its special produce: chaff will be attracted or amber, iron only by the magnet, gold only or the prickle of the sea-hawk, so each according to his nature attracts and imbibes a different supply from the same source.[citation needed]
Three classes[edit]
Thus there are three classes of men and three corresponding churches:[5]
1.Material (the Bound)—the heathen chiefly captive under the dominion of matter.
2.Psychic (the Called)—ordinary Christians.
3.Spiritual (the Elect)—out of the many called, the few chosen members of the Naassene sect.
Creation[edit]
The Naassene work known to Hippolytus would seem to have been of what we may call a devotional character rather than a formal exposition of doctrine, and this perhaps is why it is difficult to draw from the accounts left us a thoroughly consistent scheme. Thus, as we proceed, we are led to think of the first principle of nature, not as a single threefold being, but as three distinct substances; on the one hand the pre-existent, otherwise spoken of as the Good being, on the other hand the "outpoured Chaos," intermediate, between these one called Autogenes, and also the Logos. Chaos is naturally destitute of forms or qualities; neither does the preexistent being himself possess form, for though the cause of everything that comes into being, it is itself none of them, but only the seed from which they spring. The Logos is the mediator which draws forms from above and transfers them to the world below. Yet he seems to have a rival in this work; for we have reference made to a fourth being, whence or how brought into existence we are not told, a "fiery God," Esaldaios, the father of the idikos kosmos. That is to say, it was this fiery being, the same who appeared to Moses in the burning bush, who gave forms to the choical or purely material parts of nature. It is he who supplies the fiery heat of generation by which these forms are still continued. In this work the Logos had no part, for "all things were made through him, and without him was made nothing." The "nothing" that was made without him is the kosmos idikos. On the other hand, it is the Logos, who is identified with the serpent, and this again with the principle of Water, who brings down the pneumatic and psychical elements, so that through him man became a living soul. But he has now to do a greater work, namely, to provide for the release of the higher elements now enslaved under the dominion of matter, and for their restoration to the good God.[citation needed]
Generation[edit]
The Mysteries of the ancient world, it is taught, pertained to generation. The Lesser Mysteries pertained to the carnal, and the Greater dealt with the spiritual. Within the seed—sperma—is the Mystery of the Logos, as it is the original cause of all things that exist.
For the restoration of the chosen seed an essential condition is the complete abandonment of sexual intercourse between men and women. The captive people must pass out of Egypt; Egypt is the body, the Red Sea the work of generation; to cross the Red Sea and pass into the wilderness is to arrive at a state where that work of generation has been forsaken. Thus they arrive at the Jordan. This is the Logos through whose streams rolling downward forms had descended from above, and generations of mortal men had taken place; but now Jesus, like his Old Testament namesake, rolls the stream upwards, and then takes place a generation not of men, but of gods, for to this name the new-born seed may lay claim (Psalms 82:6). But if they return to Egypt, that is to carnal intercourse, "they shall die like men." For that which is born from below is fleshly and mortal, that which is born from above is spiritual and immortal. This is the divine bliss—hidden, and yet revealed—of that which was, is, and will be—the kingdom of heaven to be sought for within.[6]
The specimens already given present but a faint idea of the author's method of scripture exegesis. Hippolytus declares that the verses of Paul in Romans 1:27 contain the key to their whole system, which he alludes to with a great deal of innuendo:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
This "unseemly" being their Mystery of divine bliss, he states; "that heavenly, sublime, felicity, that absence of all form which is the real source of every form." And baptism applied to none save the man who was introduced into this divine bliss, being washed with the Living Water, and "anointed with the Ineffable Chrism from the Horn, like David [was],[7] not from the flask of clay, like Saul,[8] who was fellowcitizen with an evil daemon of fleshly desire."[9]
The Hermetic alchemists asserted that the Great Work was an opus contra naturam;[10] Paul's use of "against nature" (παρὰ φύσιν, Romans 1:26) may have been given a similar allegorical meaning by the Naassene exegete. It is certainly possible that the Naassenes viewed homosexuality as exemplifying their concept of androgyny. Carl Jung remarked, "such a disposition should not be adjudged negative in all circumstances, in so far as it preserves the archetype of the Original Man, which a one-sided sexual being has, up to a point, lost."[11] But as to evidence of any "unseemly" acts, Hippolytus writes that in every way, "they are not emasculated, and yet they act as though they were."[12]
Exegesis[edit]
The writer, it will be seen, makes free use of the New Testament. He seems to have used all the four Gospels, but that of which he makes most use is St. John's. He quotes from Paul's epistles to the Romans, Corinthians (both letters), Galatians, and Ephesians. There is a copious use also of the Old Testament; and besides we are told there is a use of the Gospel according to the Egyptians, and that of Thomas. But what most characterizes the document under consideration is the abundant use of pagan writings. For the author's method of exegesis enables him to find his system in Homer with as much ease as in the Bible.[citation needed] Great part of the extract given by Hippolytus is a commentary on a hymn to the Phrygian Attis, all the epithets applied to whom are shown when etymologically examined, to be aspects of the Logos. One of the first of the titles applied to Attis is papas—here we are taught to recognise him who brought to rest (epause) all the disorderly motion that prevailed before his appearing. To him all things cry paue, paue, ten asymphonian.[citation needed]
The serpent[edit]
Adam and Eve with the Serpent, Michelangelo
Every temple, naos, shows by its title that it is intended for the honour of the serpent naas as "the Moist Essence," of the universe, without which "naught at all of existing things, immortal or mortal, animate or inanimate, can hold together." Furthermore, "all things are subject to Him, and He is Good, and has all things in Him ... so that He distributes beauty and bloom to all that exist according to each one's nature and peculiarity, as though permeating all."[13]
G.R.S. Mead has suggested that all of this is in reference to the Kundalini:—
This is the cosmic Akāsha of the Upaniṣhads, and the Kuṇḍalinī, or serpentine force in man, which when following animal impulse is the force of generation, but when applied to spiritual things makes of a man a god. It is the Waters of Great Jordan flowing downwards (the generation of men) and upwards (the generation of gods); the Akāsha-gangā or Heavenly Ganges of the Purāṇas, the Heavenly Nile of mystic Egypt.[14]
Eden[edit]
The Garden of Eden, in the Naassene system, is the brain, and Paradise the human head, with the four rivers having special significance:
Pishon, "that is it which compasseth the whole land of Havilah, where there is gold; And the gold of that land is good: there is bdellium and the onyx stone."[15] Eyes (because of its dignity and colors that bear witness to what is said)
Gihon, "the same is it that compasseth the whole land of Ethiopia."[16] Hearing (because of its being labyrinthine)
Tigris, "that which flows the opposite way to the Assyrians." Breathing (because "the current of it is very rapid; and it 'flows the opposite way to the Assyrians,' because after the breath is breathed out, on breathing in again, the breath that is drawn in from without, from the air, comes in more rapidly, and with greater force.")
Euphrates[17] Mouth (because through prayer and food, a "man is rejoiced, and nourished and expressed.")
Books[edit]
A Naassene Fragment (quoted by Hippolytus as a summary of the entire Naassene system)
The Gospel of Philip (evidently distinct from the Gospel of Philip of the Nag Hammadi Library)
The Gospel of Thomas
The Greek Gospel of the Egyptians
See also[edit]
Borborites
Mandaeism
Nehushtan
Perates
Sethianism
Snake worship
The Worship of the Serpent
References[edit]
1.Jump up ^ Hippolytus Philosophumena 5, 2
2.Jump up ^ Hippolytus Philosophumena 5, 1
3.Jump up ^ Hippolytus Philosophumena 5, 1
4.Jump up ^ Hippolytus Philosophumena 5, 2
5.Jump up ^ Hippolytus Philosophumena 5, 1
6.Jump up ^ Hippolytus Philosophumena 5, 4
7.Jump up ^ 1 Samuel 16:13
8.Jump up ^ 1 Samuel 10:1
9.Jump up ^ Hippolytus Philosophumena 5, 4
10.Jump up ^ Hoeller, Stephan A. (1982). The Gnostic Jung and The Seven Sermons to the Dead. Quest Books. p. 178. ISBN 083560568X.
11.Jump up ^ Jung, C. G., "Concerning the Archetypes and the Anima Concept," CW 9i, par. 146.
12.Jump up ^ Hippolytus Philosophumena 5, 4
13.Jump up ^ Hippolytus Philosophumena 5, 4
14.Jump up ^ Mead, G.R.S (1900). "Naasseni". Fragments of a Faith Forgotten. p. 204.
15.Jump up ^ Genesis 2:11
16.Jump up ^ Genesis 2:13
17.Jump up ^ Genesis 2:14
Bibliography[edit]
This article incorporates text from a publication now in the public domain: Salmon, George (1887). "Ophites". In Smith, William; Wace, Henry. A Dictionary of Christian Biography, Literature, Sects and Doctrines. Volume IV. London: John Murray. pp. 80–88.
King, Charles William (1887). "Ophites". The Gnostics and Their Remains.
Mead, G.R.S (1900). "Naasseni". Fragments of a Faith Forgotten.
Mead, G.R.S (1906). "The Myth of Man in the Mysteries". Thrice Great Hermes: Studies in Hellenistic Theosophy and Gnosis, Volume I.
Hippolytus, Philosophumena, Book V: Naasseni
This page was last modified on 2 October 2013 at 16:04
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|
|
|
|
|
= |
5 |
- |
1 |
|
14 |
5 |
5 |
|
= |
1 |
- |
1 |
|
59 |
32 |
5 |
|
= |
5 |
- |
1 |
|
5 |
5 |
5 |
|
= |
5 |
- |
1 |
|
14 |
5 |
5 |
|
= |
5 |
- |
1 |
|
5 |
5 |
5 |
- |
- |
|
- |
9 |
|
|
|
|
- |
|
2+5 |
- |
|
|
9+7 |
5+2 |
2+5 |
- |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
1+6 |
- |
|
- |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
5 |
|
|
|
6 |
1 |
|
|
|
|
1+2 |
|
|
|
|
|
|
- |
|
|
|
14 |
|
|
|
15 |
19 |
|
|
|
|
4+8 |
|
|
1+2 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
7 |
5 |
|
2 |
5 |
3 |
|
|
2 |
|
|
|
2+4 |
|
|
|
|
|
|
- |
|
16 |
5 |
|
20 |
5 |
3 |
|
|
20 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
16 |
5 |
14 |
20 |
5 |
3 |
15 |
19 |
20 |
|
|
|
1+1+7 |
|
|
= |
|
|
|
- |
|
7 |
5 |
5 |
2 |
5 |
3 |
6 |
1 |
2 |
|
|
|
3+6 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
- |
- |
- |
- |
- |
- |
- |
|
|
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|
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|
|
|
|
|
|
|
2+1 |
|
|
|
|
|
|
|
|
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|
|
|
2+4 |
|
|
|
|
3+6 |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
9 |
|
9 |
|
9 |
- |
|
7 |
5 |
5 |
2 |
5 |
3 |
6 |
1 |
2 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
9 |
|
9 |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
6 |
1 |
|
|
|
|
1+2 |
|
|
|
|
|
|
|
|
|
14 |
|
|
|
15 |
19 |
|
|
|
|
4+8 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
5 |
|
2 |
5 |
3 |
|
|
2 |
|
|
|
2+4 |
|
|
|
|
|
|
|
16 |
5 |
|
20 |
5 |
3 |
|
|
20 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
16 |
5 |
14 |
20 |
5 |
3 |
15 |
19 |
20 |
|
|
|
1+1+7 |
|
|
= |
|
|
|
|
7 |
5 |
5 |
2 |
5 |
3 |
6 |
1 |
2 |
|
|
|
3+6 |
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
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|
|
|
|
|
|
|
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occurs |
x |
|
= |
1 |
= |
|
|
|
|
|
|
|
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|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
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|
|
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|
|
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
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|
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|
|
|
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|
2+4 |
|
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|
3+6 |
|
2+7 |
|
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|
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|
6 |
|
|
9 |
|
9 |
|
9 |
|
7 |
5 |
5 |
2 |
5 |
3 |
6 |
1 |
2 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
9 |
|
9 |
|
9 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
16 |
1 |
18 |
1 |
3 |
4 |
5 |
20 |
5 |
|
|
|
8+1 |
= |
|
|
|
|
|
- |
|
7 |
1 |
9 |
1 |
3 |
4 |
5 |
2 |
5 |
|
|
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3+6 |
= |
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- |
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- |
-- |
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- |
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- |
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occurs |
x |
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= |
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|
|
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- |
- |
- |
- |
- |
|
|
|
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occurs |
x |
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= |
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|
|
|
- |
- |
- |
- |
- |
3 |
3 |
|
|
|
|
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occurs |
x |
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= |
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-- |
|
|
|
|
|
|
|
- |
|
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- |
-- |
- |
|
- |
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
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1+0 |
|
|
- |
- |
- |
- |
- |
|
|
|
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|
|
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|
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|
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- |
-- |
|
|
- |
|
|
|
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|
|
|
occurs |
x |
|
= |
|
|
|
8 |
-- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
- |
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occurs |
x |
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= |
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|
|
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|
|
1+8 |
|
|
|
9 |
|
|
|
|
- |
|
|
|
2+7 |
- |
|
|
- |
3+6 |
- |
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
7 |
1 |
9 |
1 |
3 |
4 |
5 |
2 |
5 |
|
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|
- |
|
|
|
16 |
1 |
18 |
1 |
3 |
4 |
5 |
20 |
5 |
|
|
|
8+1 |
= |
|
|
|
|
|
|
7 |
1 |
9 |
1 |
3 |
4 |
5 |
2 |
5 |
|
|
|
3+6 |
= |
|
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|
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- |
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- |
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- |
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occurs |
x |
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= |
|
|
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
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occurs |
x |
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= |
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|
|
|
- |
- |
- |
- |
3 |
3 |
|
|
|
|
|
|
occurs |
x |
|
= |
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|
|
|
- |
|
- |
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
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1+0 |
|
|
|
|
- |
|
|
|
|
|
|
|
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|
occurs |
x |
|
= |
|
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|
- |
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|
occurs |
x |
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= |
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|
9 |
|
|
|
|
- |
|
|
|
2+7 |
- |
|
|
- |
3+6 |
- |
2+7 |
|
|
|
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|
|
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|
|
|
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|
7 |
1 |
9 |
1 |
3 |
4 |
5 |
2 |
5 |
|
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|
12 |
|
|
|
- |
|
|
|
|
- |
|
|
|
S |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
- |
8 |
6 |
|
|
- |
|
8 |
6 |
1 |
|
|
|
|
3+7 |
|
|
1+0 |
|
|
|
- |
- |
|
8 |
|
- |
8 |
15 |
|
|
- |
|
8 |
15 |
19 |
|
|
|
|
7+3 |
|
|
1+0 |
|
|
|
|
12 |
|
|
|
- |
|
|
|
|
- |
|
|
|
S |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
|
5 |
- |
|
|
3 |
7 |
- |
7 |
|
|
|
2 |
|
|
|
2+6 |
|
|
= |
|
|
|
- |
- |
20 |
|
5 |
- |
|
|
12 |
25 |
- |
7 |
|
|
|
20 |
|
|
|
8+9 |
|
|
1+7 |
|
|
|
|
12 |
|
|
|
- |
|
|
|
|
- |
|
|
|
S |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
- |
8 |
15 |
12 |
25 |
- |
7 |
8 |
15 |
19 |
20 |
|
|
|
1+6+2 |
|
|
= |
|
|
|
- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
7 |
8 |
6 |
1 |
2 |
|
|
|
6+3 |
|
|
= |
|
|
|
|
12 |
|
|
|
- |
|
|
|
|
- |
|
|
|
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|
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|
|
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|
|
- |
- |
|
|
- |
- |
|
|
|
|
|
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|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
1 |
= |
|
|
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|
occurs |
x |
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= |
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= |
|
|
|
- |
|
|
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|
|
|
|
|
|
|
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- |
|
|
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occurs |
x |
|
= |
3 |
= |
|
|
|
- |
|
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|
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- |
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- |
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- |
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|
occurs |
x |
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= |
5 |
= |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
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|
- |
|
|
|
occurs |
x |
|
= |
14 |
1+4 |
|
|
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|
|
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|
|
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|
occurs |
x |
|
= |
24 |
2+4 |
|
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- |
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- |
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- |
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- |
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1+3 |
1+2 |
- |
|
|
- |
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- |
|
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|
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- |
|
|
3+2 |
|
|
1+2 |
|
6+3 |
|
2+7 |
|
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- |
|
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- |
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- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
7 |
8 |
6 |
1 |
2 |
|
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- |
- |
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- |
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- |
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12 |
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- |
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- |
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S |
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- |
- |
|
- |
|
8 |
|
- |
8 |
6 |
|
|
- |
|
8 |
6 |
1 |
|
|
|
|
3+7 |
|
|
1+0 |
|
|
|
- |
|
8 |
|
- |
8 |
15 |
|
|
- |
|
8 |
15 |
19 |
|
|
|
|
7+3 |
|
|
1+0 |
|
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|
12 |
|
|
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- |
|
|
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- |
|
|
|
S |
|
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- |
- |
|
- |
2 |
|
5 |
- |
|
|
3 |
7 |
- |
7 |
|
|
|
2 |
|
|
|
2+6 |
|
|
= |
|
|
|
- |
20 |
|
5 |
- |
|
|
12 |
25 |
- |
7 |
|
|
|
20 |
|
|
|
8+9 |
|
|
1+7 |
|
|
|
12 |
|
|
|
- |
|
|
|
|
- |
|
|
|
S |
|
|
|
|
|
|
|
|
- |
- |
|
- |
20 |
8 |
5 |
- |
8 |
15 |
12 |
25 |
- |
7 |
8 |
15 |
19 |
20 |
|
|
|
1+6+2 |
|
|
= |
|
|
|
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
7 |
8 |
6 |
1 |
2 |
|
|
|
6+3 |
|
|
= |
|
|
|
12 |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
1 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
14 |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
24 |
2+4 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
- |
|
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
3+2 |
|
|
1+2 |
|
6+3 |
|
2+7 |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
7 |
8 |
6 |
1 |
2 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
MESSIAH |
- |
- |
- |
- |
M+E |
18 |
9 |
|
- |
S+S |
38 |
20 |
|
- |
I |
9 |
9 |
|
- |
A+H |
9 |
9 |
|
7 |
MESSIAH |
74 |
47 |
29 |
- |
- |
7+4 |
4+7 |
2+9 |
7 |
MESSIAH |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
7 |
MESSIAH |
2 |
2 |
2 |
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
1 |
1 |
9 |
|
8 |
|
|
|
1+9 |
|
|
1+0 |
|
- |
- |
|
|
19 |
19 |
9 |
|
8 |
|
|
|
5+5 |
|
|
1+0 |
|
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
- |
4 |
5 |
|
|
|
1 |
|
|
|
|
1+0 |
|
|
= |
|
- |
- |
13 |
5 |
|
|
|
1 |
|
|
|
|
1+9 |
|
|
1+0 |
|
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
- |
13 |
5 |
19 |
19 |
9 |
1 |
8 |
|
|
|
7+4 |
|
|
1+1 |
|
- |
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
|
2+9 |
|
|
1+1 |
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
1 |
1 |
|
1 |
|
|
|
|
occurs |
x |
|
= |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
8 |
|
- |
|
|
|
|
9 |
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
1+8 |
|
|
|
|
|
|
|
|
|
|
2+7 |
|
|
|
|
2+9 |
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
|
|
|
|
|
1+1 |
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
1 |
1 |
9 |
|
8 |
|
|
|
1+9 |
|
|
1+0 |
|
- |
|
|
19 |
19 |
9 |
|
8 |
|
|
|
5+5 |
|
|
1+0 |
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
4 |
5 |
|
|
|
1 |
|
|
|
|
1+0 |
|
|
= |
|
- |
13 |
5 |
|
|
|
1 |
|
|
|
|
1+9 |
|
|
1+0 |
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
13 |
5 |
19 |
19 |
9 |
1 |
8 |
|
|
|
7+4 |
|
|
1+1 |
|
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
|
2+9 |
|
|
1+1 |
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
1 |
1 |
|
1 |
|
|
|
|
occurs |
x |
|
= |
3 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
9 |
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
|
|
|
|
2+9 |
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
|
|
|
|
|
1+1 |
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
10 |
|
|
|
- |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
|
8 |
|
- |
|
|
1 |
1 |
9 |
|
8 |
|
|
|
1+9 |
|
|
- |
|
- |
|
- |
- |
|
8 |
|
- |
|
|
19 |
19 |
9 |
|
8 |
|
|
|
6+3 |
|
|
- |
|
- |
|
|
10 |
|
|
|
- |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
2 |
|
5 |
- |
4 |
5 |
|
|
|
1 |
|
|
|
|
1+7 |
|
|
- |
|
- |
|
- |
- |
20 |
|
5 |
- |
13 |
5 |
|
|
|
1 |
|
|
|
|
4+4 |
|
|
- |
|
- |
|
|
10 |
|
|
|
- |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
20 |
8 |
5 |
- |
13 |
5 |
19 |
19 |
9 |
1 |
8 |
|
|
|
1+0+7 |
|
|
- |
|
- |
|
- |
- |
2 |
8 |
5 |
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
|
4+4 |
|
|
- |
|
- |
|
|
10 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
- |
- |
|
|
|
|
|
1 |
1 |
|
1 |
|
|
|
|
occurs |
x |
|
= |
3 |
= |
3 |
|
|
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
1 |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
16 |
= |
7 |
|
- |
- |
|
|
|
|
|
|
|
9 |
|
|
|
|
|
occurs |
x |
|
= |
9 |
= |
9 |
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
1+6 |
1+0 |
- |
|
|
- |
|
|
|
|
|
|
|
|
|
2+9 |
|
|
1+0 |
|
4+4 |
|
2+6 |
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
8 |
5 |
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
1+1 |
|
|
|
|
- |
|
- |
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
10 |
|
|
|
- |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
|
8 |
|
- |
|
|
1 |
1 |
9 |
|
8 |
|
|
|
1+9 |
|
|
- |
|
- |
|
- |
|
8 |
|
- |
|
|
19 |
19 |
9 |
|
8 |
|
|
|
6+3 |
|
|
- |
|
- |
|
10 |
|
|
|
- |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
2 |
|
5 |
- |
4 |
5 |
|
|
|
1 |
|
|
|
|
1+7 |
|
|
- |
|
- |
|
- |
20 |
|
5 |
- |
13 |
5 |
|
|
|
1 |
|
|
|
|
4+4 |
|
|
- |
|
- |
|
10 |
|
|
|
- |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
20 |
8 |
5 |
- |
13 |
5 |
19 |
19 |
9 |
1 |
8 |
|
|
|
1+0+7 |
|
|
- |
|
- |
|
- |
2 |
8 |
5 |
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
|
4+4 |
|
|
- |
|
- |
|
10 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
|
|
|
|
|
1 |
1 |
|
1 |
|
|
|
|
occurs |
x |
|
= |
3 |
= |
3 |
|
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
1 |
|
|
|
|
|
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
16 |
= |
7 |
- |
- |
|
|
|
|
|
|
|
9 |
|
|
|
|
|
occurs |
x |
|
= |
9 |
= |
9 |
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
|
|
- |
|
|
|
|
|
|
|
|
|
2+9 |
|
|
1+0 |
|
4+4 |
|
2+6 |
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
8 |
5 |
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
1+1 |
|
|
|
|
- |
|
- |
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
16 |
|
|
|
- |
|
|
|
|
- |
|
|
S |
S |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
- |
8 |
6 |
|
|
- |
|
|
1 |
1 |
|
5 |
|
|
|
|
|
|
2+9 |
|
|
1+1 |
|
|
|
- |
- |
|
8 |
|
- |
8 |
15 |
|
|
- |
|
|
19 |
19 |
|
14 |
|
|
|
|
|
|
8+3 |
|
|
1+1 |
|
|
|
|
16 |
|
|
|
- |
|
|
|
|
- |
|
|
S |
S |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
|
5 |
- |
|
|
3 |
7 |
- |
4 |
5 |
|
|
5 |
|
7 |
5 |
9 |
|
|
|
5+2 |
|
|
= |
|
|
|
- |
- |
20 |
|
5 |
- |
|
|
12 |
25 |
- |
13 |
5 |
|
|
5 |
|
7 |
5 |
18 |
|
|
|
1+1+5 |
|
|
= |
|
|
|
|
16 |
|
|
|
- |
|
|
|
|
- |
|
|
S |
S |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
- |
8 |
15 |
12 |
25 |
- |
13 |
5 |
19 |
19 |
5 |
14 |
7 |
5 |
18 |
|
|
|
1+9+8 |
|
|
1+8 |
|
|
|
- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
4 |
5 |
1 |
1 |
5 |
5 |
7 |
5 |
9 |
|
|
|
8+1 |
|
|
= |
|
|
|
|
16 |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
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|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
|
|
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|
|
|
|
|
|
|
1 |
1 |
|
|
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|
occurs |
x |
|
= |
2 |
= |
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|
2 |
|
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|
occurs |
x |
|
= |
|
= |
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|
occurs |
x |
|
= |
3 |
= |
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occurs |
x |
|
= |
4 |
= |
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- |
|
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|
|
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|
occurs |
x |
|
= |
25 |
2+5 |
|
|
- |
- |
|
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occurs |
x |
|
= |
6 |
= |
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- |
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|
occurs |
x |
|
= |
14 |
1+4 |
|
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|
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|
occurs |
x |
|
= |
16 |
1+6 |
|
|
- |
- |
|
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|
occurs |
x |
|
= |
9 |
= |
|
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|
- |
|
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|
- |
|
|
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|
x |
|
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|
4+5 |
1+6 |
- |
|
|
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|
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|
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|
4+5 |
|
|
1+6 |
|
8+1 |
|
4+5 |
|
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|
- |
|
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|
- |
|
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|
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
4 |
5 |
1 |
1 |
5 |
5 |
7 |
5 |
|
|
|
|
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|
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- |
|
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- |
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14 |
|
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- |
|
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- |
S |
|
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|
|
|
|
|
|
- |
- |
|
- |
- |
- |
8 |
- |
- |
8 |
6 |
- |
- |
- |
1 |
- |
- |
9 |
6 |
- |
- |
|
|
|
3+8 |
|
|
1+1 |
|
|
|
- |
- |
- |
8 |
- |
- |
8 |
15 |
- |
- |
- |
19 |
- |
- |
9 |
15 |
- |
- |
|
|
|
7+4 |
|
|
1+1 |
|
|
|
|
14 |
|
|
|
- |
|
|
|
|
- |
S |
|
|
|
|
|
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|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
- |
5 |
- |
- |
- |
3 |
7 |
- |
- |
1 |
4 |
- |
- |
3 |
9 |
|
|
|
3+4 |
|
|
- |
|
|
|
- |
- |
20 |
- |
5 |
- |
- |
- |
12 |
25 |
- |
- |
1 |
22 |
- |
- |
21 |
18 |
|
|
|
1+2+4 |
|
|
- |
|
|
|
|
14 |
|
|
|
- |
|
|
|
|
- |
S |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
- |
8 |
15 |
12 |
25 |
- |
19 |
1 |
22 |
9 |
15 |
21 |
18 |
|
|
|
1+9+8 |
|
|
1+8 |
|
|
|
- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
1 |
1 |
4 |
9 |
6 |
3 |
9 |
|
|
|
7+2 |
|
|
= |
|
|
|
|
14 |
|
|
|
- |
|
|
|
|
- |
|
|
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|
- |
- |
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|
- |
- |
|
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|
occurs |
x |
|
= |
2 |
= |
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|
2 |
|
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|
occurs |
x |
|
= |
|
= |
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|
occurs |
x |
|
= |
6 |
= |
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|
- |
|
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|
occurs |
x |
|
= |
4 |
= |
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- |
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|
occurs |
x |
|
= |
5 |
= |
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- |
- |
|
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|
occurs |
x |
|
= |
12 |
1+2 |
|
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|
- |
|
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|
occurs |
x |
|
= |
7 |
= |
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|
occurs |
x |
|
= |
16 |
1+6 |
|
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|
- |
|
|
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|
|
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|
occurs |
x |
|
= |
|
1+8 |
|
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|
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|
- |
|
|
|
|
- |
|
|
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|
|
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|
|
4+5 |
1+4 |
- |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
4+5 |
|
|
1+4 |
|
7+2 |
|
4+5 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
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|
|
|
|
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|
|
|
|
|
- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
1 |
1 |
4 |
9 |
6 |
3 |
9 |
|
|
- |
|
|
- |
|
- |
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
CHRIST |
- |
- |
- |
|
C |
3 |
3 |
|
|
RISH |
54 |
27 |
|
|
T |
20 |
2 |
|
6 |
CHRIST |
77 |
32 |
14 |
- |
- |
7+7 |
3+2 |
1+4 |
6 |
CHRIST |
14 |
5 |
5 |
- |
6 |
C |
H |
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
8 |
- |
9 |
1 |
- |
|
|
|
1+8 |
= |
|
= |
|
= |
|
- |
- |
- |
8 |
- |
9 |
19 |
- |
|
|
|
3+6 |
= |
|
= |
|
= |
|
- |
6 |
C |
H |
R |
I |
S |
T |
|
|
|
- |
|
|
|
- |
|
|
- |
- |
3 |
- |
9 |
- |
- |
2 |
|
|
|
1+4 |
= |
|
= |
|
= |
|
- |
- |
3 |
- |
18 |
- |
- |
20 |
|
|
|
4+1 |
= |
|
= |
|
= |
|
- |
6 |
C |
H |
R |
I |
S |
T |
|
|
|
- |
|
|
- |
- |
|
|
- |
- |
3 |
8 |
18 |
9 |
19 |
20 |
|
|
|
7+7 |
= |
|
1+4 |
|
= |
|
- |
- |
3 |
8 |
9 |
9 |
1 |
2 |
|
|
|
3+2 |
= |
|
- |
|
= |
|
- |
6 |
C |
H |
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
1 |
- |
|
|
|
occurs |
x |
|
= |
1 |
= |
|
- |
- |
- |
- |
- |
- |
- |
2 |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
3 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
FIVE |
- |
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
SIX |
- |
|
- |
- |
- |
|
|
- |
- |
- |
7 |
- |
- |
- |
|
|
|
SEVEN |
- |
|
- |
- |
- |
|
- |
- |
- |
8 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
- |
- |
9 |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
22 |
6 |
C |
H |
R |
I |
S |
T |
|
|
23 |
|
|
|
|
|
|
|
2+2 |
- |
|
|
|
|
|
|
|
|
2+3 |
- |
- |
- |
- |
3+2 |
- |
2+3 |
4 |
6 |
C |
H |
R |
I |
S |
T |
|
|
5 |
|
|
|
|
|
|
|
- |
- |
3 |
8 |
9 |
9 |
1 |
2 |
|
|
|
|
|
|
|
- |
- |
|
4 |
6 |
C |
H |
R |
I |
S |
T |
|
|
5 |
|
|
|
|
|
|
|
6 |
C |
H |
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
8 |
- |
9 |
1 |
- |
|
|
|
1+8 |
= |
|
= |
|
= |
|
- |
- |
8 |
- |
9 |
19 |
- |
|
|
|
3+6 |
= |
|
= |
|
= |
|
6 |
C |
H |
R |
I |
S |
T |
|
|
|
- |
|
|
|
- |
|
|
- |
3 |
- |
9 |
- |
- |
2 |
|
|
|
1+4 |
= |
|
= |
|
= |
|
- |
3 |
- |
18 |
- |
- |
20 |
|
|
|
4+1 |
= |
|
= |
|
= |
|
6 |
C |
H |
R |
I |
S |
T |
|
|
|
- |
|
|
- |
- |
|
|
- |
3 |
8 |
18 |
9 |
19 |
20 |
|
|
|
7+7 |
= |
|
1+4 |
|
= |
|
- |
3 |
8 |
9 |
9 |
1 |
2 |
|
|
|
3+2 |
= |
|
- |
|
= |
|
6 |
C |
H |
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
1 |
- |
|
|
|
occurs |
x |
|
= |
1 |
= |
|
- |
- |
- |
- |
- |
- |
2 |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
3 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
- |
8 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
- |
9 |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
6 |
C |
H |
R |
I |
S |
T |
|
|
23 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
2+3 |
- |
- |
- |
- |
3+2 |
- |
2+3 |
6 |
C |
H |
R |
I |
S |
T |
|
|
5 |
|
|
|
|
|
|
|
- |
3 |
8 |
9 |
9 |
1 |
2 |
|
|
|
|
|
|
|
- |
- |
|
6 |
C |
H |
R |
I |
S |
T |
|
|
5 |
|
|
|
|
|
|
|
1 |
I |
9 |
9 |
9 |
3 |
SAY |
45 |
9 |
9 |
7 |
DECODER |
54 |
36 |
9 |
6 |
DECODE |
36 |
27 |
9 |
4 |
CODE |
27 |
18 |
9 |
- |
- |
- |
- |
- |
S |
- |
S |
S |
- |
5 |
CODED |
31 |
22 |
4 |
5 |
CODES |
46 |
19 |
1 |
- |
- |
- |
|
JESUS |
- |
|
|
- |
- |
|
1 |
J |
10 |
1 |
1 |
- |
- |
|
1 |
E |
5 |
5 |
5 |
- |
- |
|
1 |
S |
19 |
10 |
1 |
- |
- |
|
1 |
U |
21 |
3 |
3 |
- |
- |
|
1 |
S |
19 |
10 |
1 |
J |
|
1 |
|
JESUS |
|
|
|
- |
- |
|
|
- |
7+4 |
2+9 |
1+1 |
J |
|
1 |
|
JESUS |
|
|
|
- |
- |
|
|
- |
1+1 |
1+1 |
|
J |
|
1 |
|
JESUS |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
1 |
|
1 |
|
|
|
|
= |
|
= |
|
- |
|
|
|
19 |
|
19 |
|
|
|
3+8 |
= |
|
1+1 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
5 |
|
3 |
|
|
|
|
|
= |
|
= |
|
- |
|
10 |
5 |
|
21 |
|
|
|
|
3+6 |
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
10 |
5 |
19 |
21 |
19 |
|
|
|
7+4 |
= |
|
1+1 |
|
- |
|
1 |
5 |
1 |
3 |
1 |
|
|
|
1+1 |
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
-- |
- |
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
2 |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
- |
-- |
- |
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
4 |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
- |
-- |
- |
|
- |
- |
|
|
|
|
occurs |
x |
|
= |
|
6 |
- |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
7 |
- |
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
8 |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
9 |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
36 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+6 |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
- |
1+1 |
9 |
|
J |
E |
S |
U |
S |
|
|
9 |
|
|
|
|
|
- |
|
1 |
5 |
1 |
3 |
1 |
|
|
|
|
|
|
|
- |
9 |
|
J |
E |
S |
U |
S |
|
|
9 |
|
|
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|
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- |
|
|
|
1 |
|
1 |
|
|
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= |
|
= |
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19 |
|
19 |
|
|
|
3+8 |
= |
|
1+1 |
|
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|
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|
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|
|
|
|
|
|
- |
|
1 |
5 |
|
3 |
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|
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= |
|
= |
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|
10 |
5 |
|
21 |
|
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3+6 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
10 |
5 |
19 |
21 |
19 |
|
|
|
7+4 |
= |
|
1+1 |
|
|
1 |
5 |
1 |
3 |
1 |
|
|
|
1+1 |
= |
|
= |
|
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|
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|
|
|
- |
- |
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- |
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occurs |
x |
|
= |
|
-- |
- |
|
- |
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occurs |
x |
|
= |
|
-- |
- |
|
- |
- |
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|
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occurs |
x |
|
= |
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
1 |
5 |
1 |
3 |
1 |
|
|
|
|
|
|
- |
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
CODE |
- |
- |
- |
2 |
C+O |
18 |
9 |
9 |
2 |
D+E |
9 |
9 |
9 |
S |
DECODE |
- |
- |
- |
2 |
D+E |
9 |
9 |
9 |
2 |
C+O |
18 |
9 |
9 |
2 |
D+E |
9 |
9 |
9 |
S |
DECODER |
- |
- |
- |
2 |
D+E |
9 |
9 |
9 |
2 |
C+O |
18 |
9 |
9 |
2 |
D+E |
9 |
9 |
9 |
1 |
R |
18 |
9 |
9 |
S |
DECODER |
- |
- |
- |
CODE DE CODE
C+O D+E D+E C+O D+E
9+9+9+9+9
C+O D+E D+E C+O D+E
CODE DE CODE
- |
CHRIST |
- |
- |
- |
|
C |
3 |
3 |
|
|
RISH |
54 |
27 |
|
|
T |
20 |
2 |
|
6 |
CHRIST |
77 |
32 |
14 |
- |
- |
7+7 |
3+2 |
1+4 |
6 |
CHRIST |
14 |
5 |
5 |
- |
EUCHARIST |
- |
- |
- |
|
E |
5 |
5 |
|
|
U |
21 |
3 |
|
|
A |
1 |
1 |
|
|
CHRIST |
77 |
32 |
|
9 |
EUCHARIST |
104 |
32 |
14 |
- |
- |
1+0+4 |
3+2 |
1+4 |
9 |
EUCHARIST |
14 |
5 |
5 |
ISHI TELL IRISH RISHI HOW MANY FISH WERE LANDED AT GALILEE
- |
EUCHARIST |
- |
- |
- |
|
A |
1 |
1 |
|
|
E |
5 |
5 |
|
|
U |
21 |
3 |
|
|
CHRIST |
77 |
32 |
|
9 |
EUCHARIST |
104 |
32 |
14 |
- |
- |
1+0+4 |
3+2 |
1+4 |
9 |
EUCHARIST |
14 |
5 |
5 |
- |
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
- |
|
|
- |
- |
|
|
- |
- |
- |
|
3 |
8 |
|
18 |
9 |
19 |
20 |
|
|
|
7+7 |
= |
|
1+4 |
|
= |
|
- |
- |
- |
|
3 |
8 |
|
9 |
9 |
1 |
2 |
|
|
|
3+2 |
= |
|
- |
|
= |
|
- |
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
- |
|
|
|
- |
|
|
- |
- |
|
|
- |
8 |
|
- |
9 |
1 |
- |
|
|
|
1+8 |
= |
|
= |
|
= |
|
- |
- |
|
|
- |
8 |
|
- |
9 |
19 |
- |
|
|
|
3+6 |
= |
|
= |
|
= |
|
- |
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
- |
|
|
|
- |
|
|
- |
- |
5 |
3 |
3 |
- |
1 |
9 |
- |
- |
2 |
|
|
|
2+3 |
= |
|
= |
|
= |
|
- |
- |
5 |
21 |
3 |
- |
1 |
18 |
- |
- |
20 |
|
|
|
4+1 |
= |
|
= |
|
= |
|
- |
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
- |
|
|
- |
- |
|
|
- |
- |
5 |
21 |
3 |
8 |
1 |
18 |
9 |
19 |
20 |
|
|
|
1+0+4 |
= |
|
1+4 |
|
= |
|
- |
- |
5 |
3 |
3 |
8 |
1 |
9 |
9 |
1 |
2 |
|
|
|
4+1 |
= |
|
- |
|
= |
|
- |
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
- |
- |
1 |
- |
- |
1 |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
|
|
- |
- |
|
- |
- |
- |
2 |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
|
3 |
3 |
- |
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
- |
|
|
- |
- |
|
- |
- |
- |
- |
|
|
|
|
|
|
- |
- |
- |
|
|
|
5 |
|
- |
- |
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
- |
|
|
- |
- |
|
- |
- |
- |
- |
|
|
|
SIX |
- |
|
- |
- |
- |
|
|
- |
|
|
- |
- |
|
7 |
- |
- |
- |
|
|
|
SEVEN |
- |
|
- |
- |
- |
|
- |
- |
|
|
- |
8 |
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
|
- |
- |
- |
|
9 |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
17 |
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
28 |
|
|
9 |
|
|
|
|
1+7 |
- |
|
|
|
|
|
|
|
|
|
|
|
2+8 |
- |
- |
- |
- |
4+1 |
- |
3+2 |
8 |
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
10 |
|
|
9 |
|
|
|
|
- |
- |
5 |
3 |
3 |
8 |
1 |
9 |
9 |
1 |
2 |
|
|
1+0 |
- |
|
- |
|
- |
- |
|
8 |
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
1 |
|
|
9 |
|
|
|
|
|
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
- |
|
|
- |
- |
|
|
- |
- |
|
3 |
8 |
|
18 |
9 |
19 |
20 |
|
|
|
7+7 |
= |
|
1+4 |
|
= |
|
- |
- |
|
3 |
8 |
|
9 |
9 |
1 |
2 |
|
|
|
3+2 |
= |
|
- |
|
= |
|
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
- |
|
|
|
- |
|
|
- |
|
|
- |
8 |
|
- |
9 |
1 |
- |
|
|
|
1+8 |
= |
|
= |
|
= |
|
- |
|
|
- |
8 |
|
- |
9 |
19 |
- |
|
|
|
3+6 |
= |
|
= |
|
= |
|
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
- |
|
|
|
- |
|
|
- |
5 |
3 |
3 |
- |
1 |
9 |
- |
- |
2 |
|
|
|
2+3 |
= |
|
= |
|
= |
|
- |
5 |
21 |
3 |
- |
1 |
18 |
- |
- |
20 |
|
|
|
4+1 |
= |
|
= |
|
= |
|
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
- |
|
|
- |
- |
|
|
- |
5 |
21 |
3 |
8 |
1 |
18 |
9 |
19 |
20 |
|
|
|
1+0+4 |
= |
|
1+4 |
|
= |
|
- |
5 |
3 |
3 |
8 |
1 |
9 |
9 |
1 |
2 |
|
|
|
4+1 |
= |
|
- |
|
= |
|
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
- |
- |
1 |
- |
- |
1 |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
|
|
- |
- |
|
- |
- |
- |
2 |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
|
3 |
3 |
- |
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
5 |
|
- |
- |
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
5 |
= |
|
- |
|
|
- |
8 |
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
|
- |
- |
- |
|
9 |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
28 |
|
|
9 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
2+8 |
- |
- |
- |
- |
4+1 |
- |
3+2 |
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
10 |
|
|
9 |
|
|
|
|
- |
5 |
3 |
3 |
8 |
1 |
9 |
9 |
1 |
2 |
|
|
1+0 |
- |
|
- |
|
- |
- |
|
9 |
|
|
C |
H |
|
R |
I |
S |
T |
|
|
1 |
|
|
9 |
|
|
|
|
- |
EUCHARIST |
- |
- |
- |
|
E |
5 |
5 |
|
|
U |
21 |
3 |
|
|
A |
1 |
1 |
|
|
CHRIST |
77 |
32 |
|
9 |
EUCHARIST |
104 |
32 |
14 |
- |
- |
1+0+4 |
3+2 |
1+4 |
9 |
EUCHARIST |
14 |
5 |
5 |
ISHI TELL IRISH RISHI HOW MANY FISH WERE LANDED AT GALILEE
- |
EUCHARIST |
- |
- |
- |
|
E+U+A |
1 |
1 |
|
|
CHRIST |
77 |
32 |
|
9 |
EUCHARIST |
104 |
32 |
14 |
- |
- |
1+0+4 |
3+2 |
1+4 |
9 |
EUCHARIST |
14 |
5 |
5 |
Search ResultsEucharist - Wikipedia, the free encyclopediaThe Eucharist, also called Holy Communion , the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a sacrament or ...
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EucharistFrom Wikipedia, the free encyclopediaJump to: navigation, search
For Eucharistic liturgies, see Christian liturgy.
"Most Precious Blood" redirects here. For other uses, see Most Precious Blood (disambiguation).
For other uses, see Eucharist (disambiguation).
Part of the series on
Communion
also known as
"The Eucharist",
"The Lord's Supper"
"Divine Liturgy" or
"Sacrament"
Theology
Real Presence
Transubstantiation
Transignification
Sacramental Union
Memorialism
Consubstantiation
Impanation
Consecration
Words of Institution
Theologies contrasted
Anglican Eucharistic theology
Eucharist (Catholic Church)
Eucharist (Lutheran Church)
Divine Liturgy (Orthodox Church)
Important theologians
Paul · Aquinas
Luther · Calvin
Chrysostom · Augustine
Zwingli · Basil of Caesarea
Related Articles
Christianity
Sacramental bread
Christianity and alcohol
Catholic Historic Roots
Closed and Open Table
Divine Liturgy
Eucharistic adoration
Eucharistic discipline
First Communion
Infant Communion
Mass · Sacrament
Sanctification This box: view · talk · edit
The Eucharist, also called Holy Communion, the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a sacrament or ordinance that Christians celebrate in accordance with the instruction that, according to the New Testament, Jesus gave at his Last Supper to do in his memory what he did when he gave his disciples bread, saying, "This is my body", and wine, saying, "This is my blood".[1][2]
There are different interpretations of the significance of the Eucharist, but "there is more of a consensus among Christians about the meaning of the Eucharist than would appear from the confessional debates over the sacramental presence, the effects of the Eucharist, and the proper auspices under which it may be celebrated."[1]
The phrase "the Eucharist" may refer not only to the rite but also to the consecrated bread (leavened or unleavened) and wine or, unfermented grape juice (in some Protestant denominations) or water (in Mormonism), used in the rite,[3] and, in this sense, communicants may speak of "receiving the Eucharist", as well as "celebrating the Eucharist".
- |
EUCHARIST |
- |
- |
- |
|
A |
1 |
1 |
|
|
E |
5 |
5 |
|
|
U |
21 |
3 |
|
|
CHRIST |
77 |
32 |
|
9 |
EUCHARIST |
104 |
32 |
14 |
- |
- |
1+0+4 |
3+2 |
1+4 |
9 |
EUCHARIST |
14 |
5 |
5 |
- |
EUCHARIST |
- |
- |
- |
|
E |
5 |
5 |
|
|
UCHARIST |
99 |
36 |
|
9 |
EUCHARIST |
104 |
41 |
14 |
- |
- |
1+0+4 |
4+1 |
1+4 |
9 |
EUCHARIST |
14 |
5 |
5 |
- |
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
- |
|
- |
6 |
- |
- |
- |
5 |
9 |
6 |
5 |
|
|
|
3+1 |
= |
|
= |
|
|
|
- |
|
- |
15 |
- |
- |
- |
14 |
9 |
15 |
14 |
|
|
|
6+7 |
= |
|
1+3 |
|
|
|
- |
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
- |
|
3 |
- |
4 |
4 |
3 |
- |
- |
- |
- |
|
|
|
1+4 |
= |
|
= |
|
|
|
- |
|
3 |
- |
13 |
13 |
21 |
- |
- |
- |
- |
|
|
|
5+0 |
= |
|
= |
|
|
|
- |
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
- |
|
3 |
15 |
13 |
13 |
21 |
14 |
9 |
15 |
14 |
|
|
|
1+1+7 |
= |
|
= |
|
|
|
- |
|
3 |
6 |
4 |
4 |
3 |
5 |
9 |
6 |
5 |
|
|
|
4+5 |
= |
|
= |
|
|
|
- |
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
1 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
1 |
ONE |
|
|
- |
|
- |
- |
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
- |
|
|
3 |
- |
- |
- |
3 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
- |
- |
4 |
4 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
5 |
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
- |
- |
- |
6 |
- |
- |
- |
- |
- |
6 |
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
SEVEN |
7 |
|
|
|
|
|
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
EIGHT |
8 |
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
9 |
= |
|
18 |
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
27 |
|
|
|
|
|
|
|
1+8 |
|
- |
|
- |
- |
- |
- |
9 |
- |
|
|
|
2+7 |
- |
- |
- |
- |
4+5 |
- |
2+7 |
9 |
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
9 |
|
|
|
|
|
|
|
- |
|
3 |
6 |
4 |
4 |
3 |
5 |
9 |
6 |
5 |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
9 |
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
9 |
|
|
|
|
|
|
|
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
|
- |
6 |
- |
- |
- |
5 |
9 |
6 |
5 |
|
|
|
3+1 |
= |
|
= |
|
|
|
|
- |
15 |
- |
- |
- |
14 |
9 |
15 |
14 |
|
|
|
6+7 |
= |
|
1+3 |
|
|
|
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
|
3 |
- |
4 |
4 |
3 |
- |
- |
- |
- |
|
|
|
1+4 |
= |
|
= |
|
|
|
|
3 |
- |
13 |
13 |
21 |
- |
- |
- |
- |
|
|
|
5+0 |
= |
|
= |
|
|
|
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
|
3 |
15 |
13 |
13 |
21 |
14 |
9 |
15 |
14 |
|
|
|
1+1+7 |
= |
|
= |
|
|
|
|
3 |
6 |
4 |
4 |
3 |
5 |
9 |
6 |
5 |
|
|
|
4+5 |
= |
|
= |
|
|
|
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
|
3 |
- |
- |
- |
3 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
- |
- |
4 |
4 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
- |
- |
- |
- |
5 |
- |
- |
5 |
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
- |
- |
6 |
- |
- |
- |
- |
- |
6 |
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
9 |
= |
|
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
27 |
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
- |
9 |
- |
|
|
|
2+7 |
- |
- |
- |
- |
4+5 |
- |
2+7 |
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
9 |
|
|
|
|
|
|
|
|
3 |
6 |
4 |
4 |
3 |
5 |
9 |
6 |
5 |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
|
C |
O |
M |
M |
U |
N |
I |
O |
N |
|
|
9 |
|
|
|
|
|
|
|
2 |
|
20 |
2 |
|
5 |
|
45 |
18 |
|
2 |
|
34 |
7 |
|
5 |
|
57 |
21 |
|
|
First Total |
|
|
|
1+4 |
Add to Reduce |
1+5+6 |
4+8 |
2+1 |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+2 |
1+2 |
|
|
Essence of Number |
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
1 |
- |
|
|
6 |
|
|
- |
1 |
6 |
- |
|
|
|
6 |
|
|
|
|
2+0 |
|
|
= |
|
= |
|
- |
- |
|
19 |
- |
|
|
15 |
|
|
- |
19 |
15 |
- |
|
|
|
15 |
|
|
|
|
8+3 |
|
|
1+1 |
|
= |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
|
|
- |
- |
1 |
|
- |
1 |
2 |
|
4 |
5 |
- |
|
|
- |
2 |
5 |
3 |
|
5 |
|
|
|
2+8 |
|
|
1+0 |
|
= |
|
- |
- |
1 |
|
- |
1 |
2 |
|
22 |
5 |
- |
|
|
- |
2 |
5 |
12 |
|
23 |
|
|
|
7+3 |
|
|
1+0 |
|
= |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
1 |
19 |
- |
1 |
2 |
15 |
22 |
5 |
- |
19 |
15 |
- |
2 |
5 |
12 |
15 |
23 |
|
|
|
1+5+6 |
|
|
1+2 |
|
= |
|
- |
- |
1 |
1 |
- |
1 |
2 |
6 |
4 |
5 |
- |
1 |
6 |
- |
2 |
5 |
3 |
6 |
5 |
|
|
|
4+8 |
|
|
1+2 |
|
= |
|
|
14 |
|
|
- |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
1 |
|
|
|
|
|
|
|
1 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
|
|
|
|
|
|
|
6 |
|
|
|
|
6 |
|
|
|
|
6 |
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+4 |
1+4 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+1 |
|
|
1+4 |
|
4+8 |
|
3+0 |
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
1 |
- |
1 |
2 |
6 |
4 |
5 |
- |
1 |
6 |
- |
2 |
5 |
3 |
6 |
5 |
|
|
- |
|
|
`- |
|
1+2 |
|
- |
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
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|
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|
|
|
|
|
THE CITIZEN
WAKEFIELD
City of Wakefield Metropolitan District Council
Issue 26 July/August 2006
THE PAPER FOR THE DISTRICT'S RESIDENTS
Page 11
"WOW What's On in Wakefield District"
"DIARY OF FORTHCOMING EVENTS"
FIRST CONTACT
THE SEARCH FOR EXTRA TERRESTRIAL INTELLIGENCE
Edited by Ben Nova and Byron Preiss 1990
Page 256
"Two types of unexplained signals were detected during this search. The first kind is quite rare, with the best example being the 'Wow' signal found in 1977. This /Page 257/ name was unintenionally applied from Jerry Ehman's comments in the margin of the computer printout when he noticed the signal. The signal was unmistakably strong and had all the characteristics of an extra-terrestrial signal."
"We searched in the direction of the 'Wow!' signal hundreds of times after its discovery and over a wide frequency range. We never found the signal again.
"...the 'Wow signal was received only once..."
"What was the wow signal? Probably we will never know."
OF TIME AND STARS
Arthur C. Clarke 1972
The Sentinel
"I can never look now at the Milky Way without wondering from which of those banked clouds of stars the emissaries are coming. If you will pardon so commonplace a simile, we have set off the fire alarm and have nothing to do but wait.
I do not think we will have to wait for long."
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
6 |
|
|
|
|
- |
|
|
|
|
|
|
- |
- |
|
15 |
|
|
|
|
1+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
5 |
|
5 |
|
|
|
1+0 |
|
|
|
|
|
|
- |
- |
23 |
|
23 |
|
|
|
4+6 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
23 |
15 |
23 |
|
|
|
6+1 |
|
|
= |
|
|
|
- |
- |
5 |
6 |
5 |
|
|
|
1+6 |
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
1 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
2 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
3 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
4 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
5 |
|
5 |
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
- |
|
|
6 |
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
7 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+4 |
- |
5 |
6 |
5 |
|
|
1+1 |
|
|
- |
|
1+6 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
6 |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
15 |
|
|
|
|
1+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
5 |
|
5 |
|
|
|
1+0 |
|
|
|
|
|
|
- |
23 |
|
23 |
|
|
|
4+6 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
23 |
15 |
23 |
|
|
|
6+1 |
|
|
= |
|
|
|
- |
5 |
6 |
5 |
|
|
|
1+6 |
|
|
|
|
|
|
3 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
5 |
|
5 |
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
6 |
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
5 |
6 |
5 |
|
|
1+1 |
|
|
- |
|
1+6 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
3 |
|
61 |
16 |
|
6 |
|
62 |
26 |
|
|
First Total |
|
|
|
1+2 |
Add to Reduce |
1+5+6 |
5+7 |
2+1 |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+2 |
1+2 |
|
|
Essence of Number |
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
I |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
- |
|
6 |
|
- |
1 |
9 |
|
5 |
|
|
|
|
|
2+9 |
|
|
1+1 |
|
|
|
- |
- |
|
8 |
|
- |
|
15 |
|
- |
19 |
9 |
|
14 |
|
|
|
|
|
6+5 |
|
|
1+1 |
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
I |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
2 |
|
5 |
- |
5 |
|
5 |
- |
|
|
7 |
|
1 |
3 |
|
|
|
2+8 |
|
|
1+0 |
|
|
|
- |
- |
20 |
|
5 |
- |
23 |
|
23 |
- |
|
|
7 |
|
1 |
12 |
|
|
|
9+1 |
|
|
1+0 |
|
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- |
|
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- |
|
I |
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- |
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- |
- |
20 |
8 |
5 |
- |
23 |
15 |
23 |
- |
19 |
9 |
7 |
14 |
1 |
12 |
|
|
|
1+5+6 |
|
|
1+2 |
|
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|
- |
- |
2 |
8 |
5 |
- |
5 |
6 |
5 |
- |
1 |
9 |
7 |
5 |
1 |
3 |
|
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|
5+7 |
|
|
1+2 |
|
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|
12 |
|
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- |
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- |
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- |
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- |
- |
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1 |
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1 |
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occurs |
x |
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= |
2 |
= |
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- |
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- |
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occurs |
x |
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= |
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- |
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- |
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3 |
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occurs |
x |
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= |
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4 |
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- |
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- |
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- |
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5 |
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5 |
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5 |
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occurs |
x |
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= |
20 |
2+0 |
|
- |
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6 |
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occurs |
x |
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= |
6 |
= |
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- |
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- |
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7 |
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occurs |
x |
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= |
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- |
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occurs |
x |
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= |
8 |
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- |
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- |
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- |
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- |
9 |
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occurs |
x |
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= |
9 |
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- |
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- |
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I |
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1+2 |
- |
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5 |
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5 |
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5 |
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4+1 |
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1+2 |
|
5+7 |
|
3+9 |
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- |
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- |
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I |
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- |
2 |
8 |
5 |
- |
5 |
6 |
5 |
- |
1 |
9 |
7 |
5 |
1 |
3 |
|
|
- |
|
|
- |
|
1+2 |
|
1+2 |
4 |
3 |
T |
H |
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- |
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- |
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I |
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- |
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- |
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I |
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- |
- |
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- |
|
8 |
|
- |
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6 |
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- |
1 |
9 |
|
5 |
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2+9 |
|
|
1+1 |
|
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- |
|
8 |
|
- |
|
15 |
|
- |
19 |
9 |
|
14 |
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6+5 |
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1+1 |
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- |
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- |
|
I |
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- |
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- |
2 |
|
5 |
- |
5 |
|
5 |
- |
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|
7 |
|
1 |
3 |
|
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|
2+8 |
|
|
1+0 |
|
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|
- |
20 |
|
5 |
- |
23 |
|
23 |
- |
|
|
7 |
|
1 |
12 |
|
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|
9+1 |
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|
1+0 |
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- |
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- |
|
I |
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|
- |
|
|
- |
20 |
8 |
5 |
- |
23 |
15 |
23 |
- |
19 |
9 |
7 |
14 |
1 |
12 |
|
|
|
1+5+6 |
|
|
1+2 |
|
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|
- |
2 |
8 |
5 |
- |
5 |
6 |
5 |
- |
1 |
9 |
7 |
5 |
1 |
3 |
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|
5+7 |
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|
1+2 |
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12 |
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- |
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- |
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- |
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- |
- |
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1 |
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1 |
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occurs |
x |
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= |
2 |
= |
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- |
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occurs |
x |
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= |
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- |
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3 |
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occurs |
x |
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= |
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- |
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|
5 |
|
5 |
|
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|
5 |
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occurs |
x |
|
= |
20 |
2+0 |
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6 |
|
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occurs |
x |
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= |
6 |
= |
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- |
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7 |
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occurs |
x |
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= |
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- |
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occurs |
x |
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= |
8 |
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- |
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- |
|
- |
|
- |
9 |
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occurs |
x |
|
= |
9 |
|
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- |
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- |
|
I |
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|
1+2 |
- |
|
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|
5 |
|
5 |
|
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|
5 |
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|
4+1 |
|
|
1+2 |
|
5+7 |
|
3+9 |
|
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- |
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|
- |
|
I |
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- |
2 |
8 |
5 |
- |
5 |
6 |
5 |
- |
1 |
9 |
7 |
5 |
1 |
3 |
|
|
- |
|
|
- |
|
1+2 |
|
1+2 |
3 |
T |
H |
|
- |
|
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|
- |
|
I |
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- |
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- |
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- |
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- |
- |
|
- |
- |
|
6 |
|
- |
6 |
- |
|
6 |
|
- |
|
|
|
1+8 |
|
|
|
|
|
|
- |
- |
|
15 |
|
- |
15 |
- |
|
15 |
|
- |
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
- |
- |
5 |
|
5 |
- |
|
- |
5 |
|
5 |
- |
|
|
|
2+9 |
|
|
1+1 |
|
|
|
- |
- |
23 |
|
23 |
- |
|
- |
23 |
|
23 |
- |
|
|
|
9+2 |
|
|
1+1 |
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
- |
- |
23 |
15 |
23 |
- |
15 |
- |
23 |
15 |
23 |
- |
|
|
|
1+3+7 |
|
|
1+1 |
|
|
|
- |
- |
5 |
6 |
5 |
- |
6 |
- |
5 |
6 |
5 |
- |
|
|
|
5+7 |
|
|
1+1 |
|
|
|
|
12 |
|
|
|
- |
|
- |
|
|
|
- |
|
|
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- |
|
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= |
2 |
= |
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= |
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= |
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|
- |
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|
5 |
|
5 |
|
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|
5 |
|
5 |
|
|
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|
occurs |
x |
|
= |
20 |
2+0 |
|
- |
|
|
6 |
|
|
6 |
|
|
6 |
|
|
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|
occurs |
x |
|
= |
6 |
= |
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= |
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= |
8 |
|
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- |
|
- |
|
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|
- |
|
- |
|
|
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|
= |
9 |
|
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|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
3+4 |
1+2 |
5 |
|
5 |
|
|
|
5 |
|
5 |
- |
|
|
1+1 |
|
|
1+2 |
|
5+7 |
|
3+9 |
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
5 |
6 |
5 |
- |
6 |
- |
5 |
6 |
5 |
- |
|
|
- |
|
|
- |
|
1+2 |
|
1+2 |
7 |
3 |
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
6 |
|
- |
6 |
- |
|
6 |
|
- |
|
|
|
1+8 |
|
|
|
|
|
|
- |
- |
|
15 |
|
- |
15 |
- |
|
15 |
|
- |
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
- |
- |
5 |
|
5 |
- |
|
- |
5 |
|
5 |
- |
|
|
|
2+9 |
|
|
1+1 |
|
|
|
- |
- |
23 |
|
23 |
- |
|
- |
23 |
|
23 |
- |
|
|
|
9+2 |
|
|
1+1 |
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
- |
- |
23 |
15 |
23 |
- |
15 |
- |
23 |
15 |
23 |
- |
|
|
|
1+3+7 |
|
|
1+1 |
|
|
|
- |
- |
5 |
6 |
5 |
- |
6 |
- |
5 |
6 |
5 |
- |
|
|
|
5+7 |
|
|
1+1 |
|
|
|
|
12 |
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
= |
|
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|
= |
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= |
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|
|
|
|
- |
|
|
|
|
5 |
|
5 |
|
|
|
5 |
|
5 |
|
|
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
- |
|
|
6 |
|
|
6 |
|
|
6 |
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
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|
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|
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= |
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|
|
|
|
|
|
|
|
|
= |
8 |
|
|
|
|
- |
|
- |
|
|
|
- |
|
- |
|
|
|
|
|
|
|
= |
9 |
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
3+4 |
1+2 |
5 |
|
5 |
|
|
|
5 |
|
5 |
- |
|
|
1+1 |
|
|
1+2 |
|
5+7 |
|
3+9 |
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
5 |
6 |
5 |
- |
6 |
- |
5 |
6 |
5 |
- |
|
|
- |
|
|
- |
|
1+2 |
|
1+2 |
7 |
3 |
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
- |
- |
|
- |
|
6 |
|
- |
6 |
- |
|
6 |
|
- |
|
|
|
1+8 |
|
|
|
|
|
|
- |
|
15 |
|
- |
15 |
- |
|
15 |
|
- |
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
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|
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|
- |
|
|
- |
5 |
|
5 |
- |
|
- |
5 |
|
5 |
- |
|
|
|
2+9 |
|
|
1+1 |
|
|
|
- |
23 |
|
23 |
- |
|
- |
23 |
|
23 |
- |
|
|
|
9+2 |
|
|
1+1 |
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
- |
23 |
15 |
23 |
- |
15 |
- |
23 |
15 |
23 |
- |
|
|
|
1+3+7 |
|
|
1+1 |
|
|
|
- |
5 |
6 |
5 |
- |
6 |
- |
5 |
6 |
5 |
- |
|
|
|
5+7 |
|
|
1+1 |
|
|
|
12 |
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
5 |
|
5 |
|
|
|
5 |
|
5 |
|
|
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
|
|
6 |
|
|
6 |
|
|
6 |
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
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|
|
1+2 |
5 |
|
5 |
|
|
|
5 |
|
5 |
- |
|
|
1+1 |
|
|
1+2 |
|
5+7 |
|
3+9 |
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
5 |
6 |
5 |
- |
6 |
- |
5 |
6 |
5 |
- |
|
|
- |
|
|
- |
|
1+2 |
|
1+2 |
3 |
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
- |
|
- |
|
6 |
|
6 |
|
6 |
|
- |
|
|
|
1+8 |
|
|
|
|
|
|
- |
|
15 |
|
15 |
|
15 |
|
- |
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
- |
5 |
|
5 |
|
5 |
|
5 |
- |
|
|
|
2+9 |
|
|
1+1 |
|
|
|
- |
23 |
|
23 |
|
23 |
|
23 |
- |
|
|
|
9+2 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
- |
23 |
15 |
23 |
15 |
23 |
15 |
23 |
- |
|
|
|
1+3+7 |
|
|
1+1 |
|
|
|
- |
5 |
6 |
5 |
6 |
5 |
6 |
5 |
- |
|
|
|
5+7 |
|
|
1+1 |
|
|
|
12 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
5 |
|
5 |
|
5 |
|
5 |
|
|
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
|
|
6 |
|
6 |
|
6 |
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
1+2 |
5 |
|
5 |
|
5 |
|
5 |
- |
|
|
1+1 |
|
|
1+2 |
|
5+7 |
|
3+9 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
5 |
6 |
5 |
6 |
5 |
6 |
5 |
- |
|
|
- |
|
|
- |
|
1+2 |
|
1+2 |
3 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
8 |
SENTINEL |
98 |
35 |
8 |
11 |
Add to Reduce |
|
|
|
1+1 |
Reduce to Deduce |
1+3+1 |
5+0 |
1+4 |
|
Essence of Number |
|
|
|
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
- |
1 |
|
5 |
|
9 |
5 |
|
|
|
|
|
2+8 |
|
|
1+0 |
|
|
|
- |
- |
|
8 |
|
- |
19 |
|
14 |
|
9 |
14 |
|
|
|
|
|
6+4 |
|
|
1+0 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
2 |
|
5 |
- |
|
5 |
|
2 |
|
|
5 |
3 |
|
|
|
2+2 |
|
|
|
|
|
|
- |
- |
20 |
|
5 |
- |
|
5 |
|
20 |
|
|
5 |
12 |
|
|
|
6+7 |
|
|
1+3 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
20 |
8 |
5 |
- |
19 |
5 |
14 |
20 |
9 |
14 |
5 |
12 |
|
|
|
1+3+1 |
|
|
= |
|
|
|
- |
- |
2 |
8 |
5 |
- |
1 |
5 |
5 |
2 |
9 |
5 |
5 |
3 |
|
|
|
5+0 |
|
|
|
|
|
|
|
11 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
- |
|
|
1 |
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
- |
|
|
|
|
|
|
- |
|
|
|
3 |
|
|
|
occurs |
x |
|
= |
|
|
|
4 |
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
5 |
- |
|
5 |
|
|
|
|
|
occurs |
x |
|
= |
25 |
2+5 |
|
6 |
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
7 |
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
- |
|
|
- |
|
|
|
9 |
|
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+7 |
1+1 |
- |
|
|
|
|
|
5 |
- |
|
5 |
|
|
|
|
2+8 |
|
|
1+1 |
|
5+0 |
|
3+2 |
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
5 |
- |
1 |
5 |
5 |
2 |
9 |
5 |
5 |
3 |
|
|
1+1 |
|
|
- |
|
- |
|
- |
8 |
2 |
T |
H |
|
- |
|
|
|
T |
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
8 |
|
- |
1 |
|
5 |
|
9 |
5 |
|
|
|
|
|
2+8 |
|
|
1+0 |
|
|
|
- |
|
8 |
|
- |
19 |
|
14 |
|
9 |
14 |
|
|
|
|
|
6+4 |
|
|
1+0 |
|
|
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
2 |
|
5 |
- |
|
5 |
|
2 |
|
|
5 |
3 |
|
|
|
2+2 |
|
|
|
|
|
|
- |
20 |
|
5 |
- |
|
5 |
|
20 |
|
|
5 |
12 |
|
|
|
6+7 |
|
|
1+3 |
|
|
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
20 |
8 |
5 |
- |
19 |
5 |
14 |
20 |
9 |
14 |
5 |
12 |
|
|
|
1+3+1 |
|
|
= |
|
|
|
- |
2 |
8 |
5 |
- |
1 |
5 |
5 |
2 |
9 |
5 |
5 |
3 |
|
|
|
5+0 |
|
|
|
|
|
|
11 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
- |
|
|
1 |
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
3 |
|
|
|
occurs |
x |
|
= |
|
|
|
|
- |
|
|
|
|
|
5 |
- |
|
5 |
|
|
|
|
|
occurs |
x |
|
= |
25 |
2+5 |
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
- |
|
|
- |
|
|
|
9 |
|
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
- |
|
|
|
|
|
5 |
- |
|
5 |
|
|
|
|
2+8 |
|
|
1+1 |
|
5+0 |
|
3+2 |
|
|
|
|
- |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
5 |
- |
1 |
5 |
5 |
2 |
9 |
5 |
5 |
3 |
|
|
1+1 |
|
|
- |
|
- |
|
- |
2 |
T |
H |
|
- |
|
|
|
T |
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
I
AM HERE HERE AM
I
|
10 |
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
9 |
1 |
1 |
|
|
9 |
|
1 |
|
|
|
|
|
|
= |
|
|
|
- |
- |
|
|
9 |
19 |
19 |
|
|
9 |
|
19 |
|
|
|
7+5 |
|
|
1+2 |
|
|
|
|
10 |
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
5 |
4 |
|
|
|
1 |
9 |
|
5 |
|
|
|
|
2+4 |
|
|
= |
|
|
|
- |
- |
5 |
13 |
|
|
|
1 |
18 |
|
5 |
|
|
|
|
4+2 |
|
|
= |
|
|
|
|
10 |
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
5 |
13 |
9 |
19 |
19 |
1 |
18 |
9 |
5 |
19 |
|
|
|
1+1+7 |
|
|
= |
|
|
|
- |
- |
5 |
4 |
9 |
1 |
1 |
1 |
9 |
9 |
5 |
1 |
|
|
|
4+5 |
|
|
= |
|
|
|
|
10 |
|
|
|
|
|
|
R |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
1 |
1 |
1 |
|
|
|
1 |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
5 |
|
|
|
|
|
|
|
5 |
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
9 |
- |
- |
|
9 |
9 |
|
- |
|
|
|
occurs |
x |
|
= |
27 |
2+7 |
|
|
|
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
|
|
|
2+6 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
1+9 |
|
|
1+0 |
|
4+5 |
|
1+8 |
|
|
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
5 |
4 |
9 |
1 |
1 |
1 |
9 |
9 |
5 |
1 |
|
|
1+0 |
|
|
|
|
- |
|
- |
|
|
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
|
|
|
10 |
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
9 |
1 |
1 |
|
|
9 |
|
1 |
|
|
|
|
|
|
= |
|
|
|
- |
|
|
9 |
19 |
19 |
|
|
9 |
|
19 |
|
|
|
7+5 |
|
|
1+2 |
|
|
|
10 |
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
5 |
4 |
|
|
|
1 |
9 |
|
5 |
|
|
|
|
2+4 |
|
|
= |
|
|
|
- |
5 |
13 |
|
|
|
1 |
18 |
|
5 |
|
|
|
|
4+2 |
|
|
= |
|
|
|
10 |
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
5 |
13 |
9 |
19 |
19 |
1 |
18 |
9 |
5 |
19 |
|
|
|
1+1+7 |
|
|
= |
|
|
|
- |
5 |
4 |
9 |
1 |
1 |
1 |
9 |
9 |
5 |
1 |
|
|
|
4+5 |
|
|
= |
|
|
|
10 |
|
|
|
|
|
|
R |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
1 |
1 |
1 |
|
|
|
1 |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
5 |
|
|
|
|
|
|
|
5 |
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
- |
|
|
9 |
- |
- |
|
9 |
9 |
|
- |
|
|
|
occurs |
x |
|
= |
27 |
2+7 |
|
|
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
1+9 |
|
|
1+0 |
|
4+5 |
|
1+8 |
|
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
4 |
9 |
1 |
1 |
1 |
9 |
9 |
5 |
1 |
|
|
1+0 |
|
|
|
|
- |
|
- |
|
|
|
I |
|
|
|
R |
I |
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
6 |
DIVINE |
63 |
36 |
9 |
9 |
DIMENSION |
102 |
48 |
|
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+9+8 |
9+9 |
1+8 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
1+8 |
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
- |
|
9 |
|
9 |
5 |
|
- |
|
9 |
|
|
5 |
1 |
9 |
6 |
5 |
|
|
|
6+6 |
|
|
1+2 |
|
|
|
- |
- |
|
8 |
|
- |
|
9 |
|
9 |
14 |
|
- |
|
9 |
|
|
14 |
19 |
9 |
15 |
14 |
|
|
|
1+2+0 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
|
5 |
- |
4 |
|
4 |
|
|
5 |
- |
4 |
|
4 |
5 |
|
|
|
|
|
|
|
|
3+3 |
|
|
|
|
|
|
- |
- |
20 |
|
5 |
- |
4 |
|
22 |
|
|
5 |
- |
4 |
|
13 |
5 |
|
|
|
|
|
|
|
|
7+8 |
|
|
1+5 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
- |
4 |
9 |
22 |
9 |
14 |
5 |
- |
4 |
9 |
13 |
5 |
14 |
19 |
9 |
15 |
14 |
|
|
|
1+9+8 |
|
|
|
|
|
|
- |
- |
2 |
8 |
5 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
4 |
9 |
4 |
5 |
5 |
1 |
9 |
6 |
5 |
|
|
|
9+9 |
|
|
|
|
|
|
|
18 |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
- |
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
2 |
- |
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
- |
- |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
4 |
- |
4 |
|
|
|
|
4 |
|
4 |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
|
- |
|
|
|
- |
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
30 |
3+0 |
|
|
|
- |
|
- |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
- |
|
- |
|
- |
- |
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
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|
- |
8 |
- |
|
- |
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
- |
- |
- |
|
- |
9 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
36 |
3+6 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
1+8 |
- |
- |
- |
|
- |
9 |
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
3+5 |
|
|
1+8 |
|
9+9 |
|
3+6 |
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
- |
- |
2 |
8 |
5 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
4 |
9 |
4 |
5 |
5 |
1 |
9 |
6 |
5 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
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|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
8 |
|
- |
|
9 |
|
9 |
5 |
|
- |
|
9 |
|
|
5 |
1 |
9 |
6 |
5 |
|
|
|
6+6 |
|
|
1+2 |
|
|
|
- |
|
8 |
|
- |
|
9 |
|
9 |
14 |
|
- |
|
9 |
|
|
14 |
19 |
9 |
15 |
14 |
|
|
|
1+2+0 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
2 |
|
5 |
- |
4 |
|
4 |
|
|
5 |
- |
4 |
|
4 |
5 |
|
|
|
|
|
|
|
|
3+3 |
|
|
|
|
|
|
- |
20 |
|
5 |
- |
4 |
|
22 |
|
|
5 |
- |
4 |
|
13 |
5 |
|
|
|
|
|
|
|
|
7+8 |
|
|
1+5 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
20 |
8 |
5 |
- |
4 |
9 |
22 |
9 |
14 |
5 |
- |
4 |
9 |
13 |
5 |
14 |
19 |
9 |
15 |
14 |
|
|
|
1+9+8 |
|
|
|
|
|
|
- |
2 |
8 |
5 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
4 |
9 |
4 |
5 |
5 |
1 |
9 |
6 |
5 |
|
|
|
9+9 |
|
|
|
|
|
|
18 |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
2 |
- |
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
- |
|
|
4 |
- |
4 |
|
|
|
|
4 |
|
4 |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
- |
|
|
|
- |
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
30 |
3+0 |
|
|
- |
|
- |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
- |
8 |
- |
|
- |
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
- |
- |
- |
|
- |
9 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
36 |
3+6 |
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+8 |
- |
- |
- |
|
- |
9 |
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
3+5 |
|
|
1+8 |
|
9+9 |
|
3+6 |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
5 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
4 |
9 |
4 |
5 |
5 |
1 |
9 |
6 |
5 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|